Matthew 24:34 is not dealing with the same set of events as in chapter 16:28. Note the context of Matthew 24 and 25. In verse 3 of the 24th chapter, the disciples of Christ asked him the following: ” ‘Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age.’ ” Christ then goes on to answer them by pointing out events that literally span the entire church age, but He deals primarily with those events that signal His imminent return to the earth.

In verse 34, Christ says, ” ‘Assuredly I say to you, this generation will by no means pass away till all these things take place.’ ” From the broader context, we understand that in this verse Christ is speaking about that generation that is alive when the dramatic intervention of God in human affairs actually occurs.

Paul is talking here about rulers in general, who uphold certain laws to guarantee a civil and peaceful harmonious lifestyle amongst their citizens. Paul is referring to the submission to and the enforcement of civil and criminal laws, such as theft or murder.

Paul is not talking here about the Hitlers or Neros, etc., who are encouraging their citizens to betray Christians or the Jews, so that they can be killed. We need to remember Christ’s statement to OBEY the Pharisees in all that they tell the people, but later, Peter did not obey them when they told him not to preach in the name of Christ. Christ would not obey them, either, to follow their rules of ceremonial washing, or to have no contact with “sinners.” So, Christ was talking about matters which were not in conflict with God’s word. (Notice, too, that John the Baptist openly rebuked Herod for committing adultery with his brother’s wife (Luke 3:19-20). Also, Daniel refused the obey the order of king Darius, not to pray to God, and his three friends disobeyed the order of king Nebuchadnezzar to worship the golden image).

Isn’t the Sabbath for the Jews only, and didn’t God introduce the Sabbath to the Jews for the first time in Exodus 16?

It is not correct that the Sabbath is mentioned for the first time in Exodus 16, or that God introduced the Sabbath to the people at that time. The Sabbath is mentioned in the very second chapter of the Bible, where God set it aside as HOLY, to be USED by man for a HOLY purpose.

God created the Sabbath at the time when He created man. We read in Genesis 2:2, “He RESTED on the seventh day from all His work…Then God blessed the seventh day and sanctified it, because in it He rested from all His work.” The word for “rested,” in the Hebrew, is “shabath,” and it means, according to Young’s Analytical Concordance to the Bible, “to cease, rest, keep Sabbath.” God created the Sabbath at the time of the creation of man, by RESTING or ceasing from His work, and He “sanctified” that day, that is, He “set it aside for a holy purpose.”

Can you please explain how the term “Apostle” should be used today in light of its usage in the New Testament?

Jesus Christ is the only individual who is referred to in Scripture as “the” Apostle (Hebrews 3:1). Paul and Peter refer to themselves as “an” apostle,” or, as “an apostle of Jesus Christ.” (Romans 1:1; 1 Corinthians 1:1; 9:1; 2 Corinthians 1:1; 12:12; Ephesians 1:1; Colossians 1:1; 1 Timothy 1:1; 2:7; 2 Timothy 1:1; 1:11; Titus 1:1; 1 Peter 1:1; 2 Peter 1:1).

The Authorized Version translates Romans 11:13 this way, “I [Paul] am the apostle of the Gentiles.” However, in the Greek, there is no definite article (“the”) in front of the word, “apostle.” By contrast, in Hebrews 3:1, in reference to Jesus Christ, there is a definite article (“the”) in the Greek in front of the word, “Apostle.” Many translations, including the New King James Bible, or the Revised Standard Version, translate Romans 11:13, in this way, “I am an apostle to the Gentiles.”

Editors’ Note:

We received last week an interesting question regarding our use of the word “Lucifer.” We are sharing our response with you:

In the Hebrew, the word translated as “Lucifer” in the King James Bible and many other translations, is “helel,” or “heylel,” and means, according to Strong’s, Young’s, and other commentaries, “lightbringer,” “shining one,” “morning star”,” or “shining star of the dawn.”

The word “Lucifer” is the Latin translation of the Hebrew word, “helel,” or “heylel,” conveying exactly the same meaning. So it is appropriate to use this word, describing the cherub who later became “Satan.” God uses many times names to describe the character of an individual. “Satan,” by the way, is the English translation of the Hebrew word, “sawtwan.”

Editor’s Note: We are receiving interesting questions from new people in response to our advertisement campaigns. We recently answered one question regarding the biblical teaching that Lucifer and his angels occupied the earth prior to man. We are sharing our response with you:

When Adam and Eve were created and placed in the Garden of Eden, the serpent was already there, in order to deceive Eve. The serpent is later identified as Satan the devil (Rev. 12:9). But Satan was not always Satan.

We understand from the bible that Satan was originally the archangel and cherub Lucifer (which name means light-bringer), but that he became Satan when he sinned against God (Is. 14:12-15; Ez. 28:11-17). Lucifer wanted to “ascend to heaven” to dethrone God (Is. 14:13) – he wanted to “ascend above the heights of the clouds” (Is. 14:14). This shows, then, that he was here on this earth, as he wanted to ascend above the clouds to go to heaven. When he sinned, and was thrown back to this earth (Is. 14:12), he became Satan, which means enemy or adversary. Lucifer or Satan was already here on earth, when Adam and Eve were created. Since he appeared to them as the deceiver, he must have lived here on earth prior to man as Lucifer, when he was not yet the deceiver – before he began to “ascend to heaven.”

Editor’s Note: We are receiving interesting questions from new people in response to our advertisement campaigns. We recently answered one of the many questions, regarding the biblical teaching on a secret rapture. We are sharing parts of our response with you:

The bible nowhere teaches two comings of Christ – or a secret rapture to heaven. The passage alluded to by some, that He will come as a thief in the night (1 Thess. 5:1-4), describes the timing of His coming – the world will not expect His return at that time. It does not talk about the manner of His coming (visibly or secretly). Compare also Matthew 24:36-44.

The bible is very consistent in describing Christ’s Second Coming as one and the same event. When He visibly returns, He will gather His elect – not before then (Matthew 24:27-31).