There are many different positions in the Church as there are many different positions in life. Are some more important than others, or is there more involved in this question? Some may think they do not have a large part to play, or that they are too weak, or too old, or even too new in the Church to have much significance in the operation of the Church, but they could be very wrong. 

Someone may think that because she is a woman, she is less important, but this can be far from the Truth. Consider that Eve was created to be a help to Adam (Genesis 2:18, 20; Authorized Version), and this could be considered a position of lower importance. However, we read Psalm 33:20, “Our soul waits for the LORD; He is our help and our shield.” The Hebrew for help is the same in both Genesis 2 and Psalm 33. So, when we consider that God is our help, being a help is highly significant, in no way to be looked down on. 

We can look at the example of Moses when he was assisting people who were inquiring of God. He was doing this all day from morning to evening. His father-in-law Jethro gave Moses sound advice which is described in Exodus 18:21-22, “Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And let them judge the people at all times. Then it will be that every great matter they shall bring to you, but every small matter they themselves shall judge. So it will be easier for you, for they will bear the burden with you.”

In order for Moses not to be worn out, he needed helpers, so he could concentrate on the more important or difficult things. This is certainly the case in the Church where a minister may not be competent in every physical area, or able to do everything by himself, and a helper is very important so that he can concentrate on preaching. At the beginning of the Worldwide Church of God, Mr. Herbert Armstrong only had his wife, Loma, as a helper, and the two of them did everything required, even addressing envelopes to post the literature they had printed. But as the Church grew, this became impossible; they needed many more helpers to assist in the Work, and God provided those helpers. Without these helpers, the Church could not have grown as it did.

One may think he or she is too old or too young to be of great service, but let us read James 5:16, “Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” Age is not a limitation here. And although it reads as man in the New King James Version, we know that from 2 Corinthians 6:18 (“I will be a Father to you, And you shall be My sons and daughters, Says the LORD Almighty”), that the term man may also include woman. Many translations use person, or even believer in place of man in James 5:16. This concept is explained, in this context, in Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” So, the prayers of both men and women can be equally effective.

A newly baptized person can take heart in the parable in Matthew 20:9-15, where those who worked all day received the same reward as those who worked only one hour. The condition for effective prayer is only righteousness and fervency, not length of Church membership.

The apostle Paul sums up this issue in 1 Corinthians 12:13-22, “For by one Spirit we were all baptized into one body – whether Jews or Greeks, whether slaves or free – and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, ‘Because I am not a hand, I am not of the body,’ is it therefore not of the body? And if the ear should say, ‘Because I am not an eye, I am not of the body,’ is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased, And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, ‘I have no need of you’; nor again the head to the feet, ‘I have no need of you.’ No, much rather, those members of the body which seem to be weaker are necessary.”

From this we see that every member has a part to play in the operation of the Church, and God has determined the appropriate position for each as He pleases. The position may change over time, depending on individual growth or necessity, or even old age, but every member is a necessary part of the body of Christ. All have a part to play, regardless of position.

What does God expect of us?

We have an individual responsibility to respond to God’s calling with expectation and faith, for He has called each of us for a reason: to fulfill the plan He has for us. To take it personally, we are responsible for ourselves and for our salvation, because we choose for ourselves whether we will obey God. Nobody else can determine that for us. We will all give an account for our actions. 

2 Corinthians 5:10 says that we will ALL appear before the judgment seat of Christ, “that each one may receive the things done in the body, according to what he has done, whether good or bad.” God is interested in each of us individually, in how we have lived our lives, and in whether or not we are counted worthy to be part of His Family. Does God count us worthy enough to be in His Family?

When we go before God in prayer, we must truly repent of our sins. We have to do this again and again because we constantly sin, and therefore, we must always examine ourselves and how we live our lives. If we forget to do that, it becomes easier to slip up while also forgetting to ask God for forgiveness. We must be strong-willed and have a clear, focused mind. We need to continue asking God for strength and for more of His Holy Spirit, just as David did over and over again.  

Sometimes it is difficult to keep out of someone else’s matters; especially, when it comes to our own spiritual salvation. There is nothing wrong with trying to help another person when he or she is slipping, but we must be careful that we do not slip ourselves. In Galatians 6:1-5, we read, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks himself to be something, when he is nothing, he deceives himself. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. For each one shall bear his own load.”

We need to concentrate on how WE are going to make it since each of us will give an account of ourselves to God (Romans 14:12).

The concept of personal responsibility is taught in the Bible. Ezekiel 18:20 says: “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” Isaiah 3:10-11 (NIV) also states: “Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.”

God clearly defined what is right and wrong from the beginning of the Bible with Adam and Eve, and He still expects His people to do what is right today. Everyone who has sinned along the way has been held responsible for his or her actions, just as we are responsible for ours. There were times when people tried to avoid personal responsibility by blaming others. Adam tried to blame Eve, Eve tried to blame Satan, and so on. We cannot fool God, and attempts to pass the blame to others when we ourselves have sinned will not work. We cannot hide our sins either: “But if you do not do so, then take note, you have sinned against the LORD; and be sure your sin will find you out” (Numbers 32:23).

When God specifically commands what we are to do, He expects us to obey. Those who choose to reject the Truth of God are without excuse, as Romans 1:20 (NIV) points out: “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.”  

We must do what we need to do and continue to fulfill our responsibility.

Following the news can be somewhat depressing when you read about what is happening in this world and our nations. The war is still going on in Ukraine, with bombs destroying residential buildings which have nothing to do with the war, and innocent men, women and children are killed who are also not involved in the war, but are victims of the senseless killing associated with war. The Iranian regime has killed over 20,000 of its people for protesting and wanting a better life. The Iran war is still dragging on, with no clear goal and no end in sight, and many innocent people have been killed in the process as well. The same can be said about Israel’s continuing war with Lebanon.

The brutality of how North Korea executes people with the use of hammers and other cruel methods, for as little as falling asleep during the leader’s speech, is appalling. A Senator questioned a pro-life activist and asked the woman which method of abortion she preferred, describing four barbaric and evil methods used by abortion clinics too gruesome to describe in this Editorial. It makes one sick to read about their methods of murdering the unborn. Every day you hear about shootings in some major cities where an innocent child was killed in the crossfire of gangs, and seniors are being pushed onto subway railway tracks. An innocent woman was stabbed to death on a subway train, minding her own business and just trying to get to her destination. There are no-go zones in some cities because of the danger of injury or death.

What is this world coming to?

Thankfully, one of the first things Christ will do at His return is to put an end to war by totally crushing the armies gathering around Jerusalem. The only language which this war-adoring world understands is overwhelming godly power. You can read the encouraging outcome in Isaiah 2:4: “He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore.”

Children will not be taught from their youth to hate people of other ethnic or national backgrounds they may feel superior to, including the Jews, the Muslims, the Americans, the Russians, the Germans, the Mexicans, the Japanese or the Chinese, just to name a few. They will turn their swords, battleships, tanks, war planes, and missiles into implements of peace. Nuclear bombs will be destroyed or perhaps neutralized, if possible, to put the metal to good use. Arms will be burnt.

In the book of Ezekiel, Far Eastern nations are described to invade the Promised Land shortly after Christ’s return. But Christ will make a swift end to that futile attempt. Ezekiel 39:9 states: “Then those who dwell in the cities of Israel will go out and set on fire and burn the weapons, both the shields and bucklers, the bows and arrows, the javelins and spears; and they will make fires with them for seven years.”

The bombed cities will be rebuilt. Isaiah 61:4 says: “And they shall rebuild the old ruins, They shall raise up the former desolations, And they shall repair the ruined cities, The desolations of many generations.”

Instead of devising ways to kill people, mankind will use their energies and talents to rebuild the ruins and supply everything needed in houses to be functional for the use of families.

Will the streets be safe? Zechariah 8:3-5 tells us: “Thus says the LORD: ‘I will return to Zion, And dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth, The Mountain of the LORD of hosts, The Holy Mountain.’ “Thus says the LORD of hosts: ‘Old men and old women shall again sit In the streets of Jerusalem, Each one with his staff in his hand Because of great age. The streets of the city Shall be full of boys and girls Playing in its streets.’”

Quite a contrast from what we see today.

You can understand why it mentions the creation “crying out” for better things to come, as described, figuratively, in Romans 8:19-23:

“For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption [better: sonship], the redemption of our body.”

The creation “groans” for better things, and so do we. We look forward to the return of Christ to put an end to this madness in this evil world ruled by Satan.

Let’s not forget our crucial part in this future process by fervently praying to the Most High God, “Your kingdom come!”—which cannot come soon enough for us and the whole world.

When Jesus was here on earth, He observed many who were forsaken and alone. His reaction in Matthew 9:36-38 was telling: “But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. Then He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest.’”

The multitudes were weary, despaired, depressed, distressed, without hope, exhausted and harassed—also because of the lack of true and meaningful teachings from true shepherds. They were fatigued, resulting from being burdened. They were abandoned and neglected.

It is no different today. Most people are truly alone and under a terrible yoke which is wearing them down. But there is a way out of such predicaments. Christ told His disciples to ask the Father to provide laborers for a plentiful harvest—laborers who would teach and manifest the way of compassion, peace and rest. Christ came to find who was lost (Luke 19:10), and His disciples are to follow His example—to care for, tend and lead His sheep (John 21:15-17); and not to behave like unprofitable, uncaring shepherds (Ezekiel 34:4-5).

That way towards rest can only be found in Jesus. He told all of us in Matthew 11:28-30: “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Christ told us to lay down the crushing yoke of sin, and receive His yoke instead. It reflects submission to His authority, His guidance and teachings, as well as partnership with Him—and to learn from His example of compassion, humility and gentleness. His yoke is easy and light because He carries its weight with us—we do not have to carry it alone.

Christ was not talking about heavy burdens which are hard to bear; especially those burdens inflicted on us by wrong teachers (Matthew 23:4). Rather, His commandments are light—not burdensome (1 John 5:3). This might perhaps not appear to be the case at first, as we are burdened by lifelong habits of sin. At the beginning, the road to life may be “difficult” (Matthew 7:14). But it will become more and more a “light” affliction in comparison with the “eternal weight of glory” to be revealed in us (2 Corinthians 4:17). Taking up our cross and following Jesus (Matthew 16:24) is so much easier than carrying our cross alone. The cross which we will have to carry is our separation from our sin and wrong priorities (Mark 10:21). The cross which we all carried in the past was our cross or heavy burden of our sinful conduct.

With Christ, our walk will be so much easier. Isaiah 41:13 tells us: “For I, the LORD your God, will hold your right hand, Saying to you, ‘Fear not, I will help you.’”

We walk hand in hand with God, as it were, in partnership and agreement, because two cannot walk together unless they are agreed (Amos 3:3). We walk or better LIVE with God. We follow Christ wherever He goes (Revelation 14:4).

If you have not found the true God in your life, but really want to live with Him and be freed from your burdens and fears, seek God with all your heart, as He tells you in Jeremiah 29:11-13: “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart.”

When you really want to love God and seek Him diligently, seeking first His Kingdom and His righteousness, then you will find Him (Matthew 6:33; Proverbs 8:17). And He WILL give you rest for your souls.

For those of you who once knew the Truth, but slipped away and fell, lost interest, but still have the underlying and somewhat suppressed feeling that you ought to return to Him in order to be freed from your burdens and unhappy lives, sensing that you are missing out, it is not too late:

“Thus says the LORD: ‘Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls…’” (Jeremiah 6:16).

Do this; return to God! And He WILL give you rest for your souls.

A hallmark of the writings of the Apostle Paul was his unyielding focus on the future—that is, life in the Family and Kingdom of God.

We have many details of Paul’s calling and then the message he taught under the inspiration of God. We are also told of his struggles, persecutions and health problems (2 Corinthians 11 and 12). In Romans 7:24, Paul writes, “O wretched man that I am! Who will deliver me from this body of death?”

Today, among brethren in the Church of God, we also see great personal trials.

Of course, that is true of the world at large, and that is because of sin, its penalty and the influence of Satan. But we have been called out of this world—still in it but not part of it (John 17:16). This is what Paul preached, and how he lived his life.

Paul wrote:

“Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it” (1 Corinthians 9:24)

“I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14).

“I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:7-8).

“For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:38-39).

Paul said, “Imitate me, just as I also imitate Christ” (1 Corinthians 11:1), and in that, we find our ultimate example—as Paul also wrote:

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1-2).

The story of the 5 loaves and 2 fish that we read about in Matthew 14:13-21 is a very encouraging and uplifting miracle, showing the compassion that Jesus had for others.   It further shows His amazing capacity to produce a miraculous event, when necessary.   The number of people who ate and were filled was about 5,000 men, besides women and children, perhaps a total approaching 15,000 to 20,000 people. And after they had all eaten, there were still twelve baskets full of the fragments that remained. 

It is an example of how our great God can provide in such abundance, even from insignificant beginnings.   The 5 loaves and 2 fish would normally only feed a very few people, but not in this case, as thousands were fully catered for.

Great things being achieved from very little can also be seen that out of all the people on earth today, around 8 billion, God has called us into His Church.   It is amazing to think that we, of all people, should be given knowledge that the world is oblivious to. 

A further example of small beginnings can be seen in Deuteronomy 7:6-7: “For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples.”

These small beginnings can be accomplished by very ordinary people as we read in 1 Corinthians 1:26-29: “…for you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.”   

We can see from just these few sections of Scripture that God’s choices are not what the world would make.   In Luke 12:32, we see encouragement about God’s people down through the ages: “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom.”

The Church was a little flock then and is still a little flock today, but what a job the current little flock has been given to do.   We are to get the message out about the coming Kingdom of God on earth and to act as watchmen in so doing.   On our website, we read about the Work that the Church of God has to do today:

“We believe that it is the Church’s commission to preach the gospel of the Kingdom of God to all nations as a witness, to warn all nations, and especially the lost tribes of the house of Israel (mainly in the United States, Great Britain, certain Commonwealth nations and nations in Northwestern Europe) of impending danger, and to feed the flock.”

This takes a lot of time and effort but as the people of God, we call to mind Matthew 6:21: “For where your treasure is, there your heart will be also,” and it confers a responsibility on all members to back up and support this Work.

Another example of “small things” can be found in this example as commented upon by Wikipedia:

“The lesson of the widow’s mite or the widow’s offering is presented in two of the Synoptic Gospels (Mark 12:41-44 and Luke 21:1-4) when Jesus is teaching in the Temple in Jerusalem. The Gospel of Mark specifies that two mites (Greek lepta) are together worth a quadrans, the smallest Roman coin. A lepton was the smallest and least valuable coin in circulation in Judea, worth about six minutes of an average daily wage.”

This example has been used many times in messages and articles down through the years, showing such a willing and giving attitude from someone who had very little.   But from that very little, as was highlighted in the miracle of the 5 loaves and 2 fish, God can accomplish much. It is clear that no offering is too small in God’s eyes.

We have just kept the annual spring Holy Days where God instructs us to give as he or she is able, and our offerings will help us to do the Work that we have been called to do.   We should always do this cheerfully as God instructs us in 2 Corinthians 9:6-7, so that the good news of the soon coming Kingdom of God will continue to be preached by us as is required by God.

Let us have the same attitude that Jesus had when His parents were looking for Him as we read in Luke 2:49: “And He said to them, ‘Why did you seek Me? Did you not know that I must be about My Father’s business?’”

Let us, likewise, be about our Father’s business!

Over the last few weeks, my youngest son has been playing soccer with a team. They practice twice a week and then usually have games on Sundays. As with any team, when you first put them together, it is challenging as everyone finds their place and starts to understand strengths and weaknesses. As a parent on the sideline, it can be quite frustrating at times to watch their games and not comment out loud on how they could be doing something different or better. Occasionally, I have yelled out to my son to push harder or change positions, even though this is discouraged. 

When I take a step back and think about our lives as Christians, I can draw parallels between me watching these games and how God the Father and Jesus Christ watch us living our lives here now on this earth. I wonder how many times they are cheering from the sidelines, or groaning inwardly at our awkward attempts and failures. The Bible very clearly tells us that God is always watching our lives (Hebrews 4:13; Proverbs 15:3). 

As we continue in this life, we are each growing and being tested and tried to show that we are worthy; that we can persevere and overcome those trials which we each face.

As we are approaching the Passover and Days of Unleavened Bread, our minds and our thoughts should be turning more inwards and reflective, contemplating just how we are matching up to what we proclaim to be true. In 1 Corinthians 11:27-28, Paul reiterates for us that we should be examining ourselves – seeing where we fall short and where we are winning.  

When we do this examination properly, God is pleased with us because He sees our effort. He understands that we are continuing on and we are attempting to remain as true Christians. Psalm 103:13-14 reminds us that He knows who and what we are: “As a father pities his children, So the LORD pities those who fear Him. For He knows our frame; He remembers that we are dust.”

When a parent yells for his child to do better on the sidelines, it’s a sad attempt at control. It produces nothing good or useful. In similar fashion, the Bible shows that God is not distant from us in this process. In fact, we are told that “the eyes of the LORD run to and fro throughout the whole earth…” (2 Chronicles 16:9). He is watching, not just to observe, but to strengthen, to guide, and to help us grow.

The kids practice twice a week, working with their coach on things that they can do better. Oftentimes, the games reveal weaknesses that need tweaking and practice.

Similarly, we live from moment to moment, either including God in our ways or not. Paul encouraged the Christians at his time to keep trying, keep pushing, even IF it was challenging at times. He wrote in 1 Corinthians 9:24–25: “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.”

When we think about our lives in this manner, all of the sudden, the game changes. It’s not simply a loss or win scenario; rather, we are playing for our eternal lives. God wants us to win. He will do everything in His power to help us to do so. We must be willing participants in this regard, though. We have to want this victory more than anything and in turn do everything required to win. When Jacob wrestled with Christ, he would not let Him go until he received a blessing from Christ, showing his serious desire to win. 

Paul was constantly encouraging the churches he was writing to, to push harder, to do more, and to overcome more. We should develop or have the same attitude and mindfulness as we prepare to participate in the Passover ceremony. Let’s note what Paul says in Philippians 2:12–13: “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” This is such a powerful Scripture for us—we strive, we attempt, we push, and God empowers us to do so. He gives us strength to overcome and to grow. 

God is never far away from us. God is always willing to listen and waiting for us to come to Him and to turn our lives in every way back to Him (Lamentations 3:40-41). 

So, as I continue to sit on the sidelines and watch my son play, I’m reminded that growth doesn’t happen all at once. It comes through practice, through mistakes, through correction, and through persistence.

And in much the same way, our Christian lives are about striving for perfection, day by day. As we approach the Passover and the Days of Unleavened Bread, let’s take that examination seriously. Let’s look honestly at where we need to grow, where we need to push harder, and where we need to let God work more fully in us. We have to be careful here, though. It is easy to get caught up in the looking and the realization of our shortcomings; it is another to actually make the necessary changes to improve and grow. James 1:22-25 warns us to “…be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.”

We are striving for an imperishable crown, eternal life in the Kingdom of God. Nothing can compare with that. When we think about this, when we meditate on it, when we let it fill us up and overtake our entire lives, then we will make real, tangible progress. 

As we move forward from this point to the Passover and the Days of Unleavened Bread, let’s not just recognize where we need to change, but actually commit to and practice it. Let’s put in the effort, the practice and the repetition. Just like those kids on the field, improvement doesn’t come from simply knowing what to do; it comes from doing it, again and again.

Let’s each respond with this determination. Let’s push harder. Let’s strive more. Let’s refuse to give up. This isn’t just a game; we are fighting for our eternal life.

As members of the Church of the Eternal God, we each have a commission to obey God the Father and His Son, Jesus Christ, and also to honor our calling by protecting ourselves from sin. We can do this by living faithfully and avoiding evil in our lives. We cannot however lock ourselves away; we live in this world that Satan controls, and therefore we must protect ourselves through prayer and obedience to God. We must distance ourselves from the enemy.

I recently read an account as to how the young Continental Militia sought to protect the new American nation from the British forces. They could not avoid the British presence as the colonies had been governed by England and the King. The new nation had declared independence from Britain in 1776, but the British were unrelenting in their efforts to quell this uprising. The ill-equipped American force realized that fighting such a powerful enemy was often not as effective as avoiding them in the first place. When we are baptized into God’s true Church we recognize that we are joining a spiritual battle against evil, and yet the only way to win such a battle is to rely wholeheartedly on God and never impede Him.

Much as we must protect our hearts and minds by avoiding Satan, it is interesting that the new American militia sought to protect their strategic fortress of West Point, NY, by avoiding the enemy, rather than being desirous of engaging in battle. As the first buds of springtime of 1778 began to emerge, and the ice on the Hudson River in New York State began to break up, the under-powered continental troops of the new republic sought to defend against the British Navy and land forces. The historic West Point Military Academy was constructed at a strategic, yet vulnerable point along the Hudson River. The river provided a barrier between the New England territory and the rest of the Middle Atlantic region of the young nation. The military academy sits atop the cliffs on the west bank of the Hudson, and although the site was defensible to a degree, it was impossible to stop the British from making their way up-river, leaving most of New York and New England susceptible to attacks and sabotage.

A British engineer, aiding the continental forces, designed a 650-yard linked chain that would be laid across the Hudson from West Point to a small island, now known as Constitution Island. Imagine a necklace of iron, but then consider that each link weighed in at 114 pounds and was 2 feet in length. Some 750 separate links comprised the 65-ton chain that would be lowered and raised much as a ship’s anchor, to admit friendly vessels or repel the British warships. The fledgling American force installed the chain each spring/summer from 1778, until it ceased to be needed in 1782. This was referred to as Washington’s Watch Chain, euphemistically nodding to the new president’s pocket watch. The chain’s sole purpose was avoidance and protection rather than engagement.

Washington and his men stood watch and protected the new nation, and as true Christians, we must also protect our hearts and spiritual lives from the enemy. We know that we can all too easily become ensnared in sinful ways, including relying on our own abilities, as we see in Jude 6: “And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day…”

Additionally, consider  2 Peter 2:4-6: “For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly…”

When we repent and rely on God, we are released from the bondage of sin. We understand that our freedom and safety was purchased by God through the Sacrifice of Jesus Christ, and so we read in Romans 6:18: “And having been set free from sin, you became slaves of righteousness.” We know that sin can be like a bear trap that we stumble into; we did not intend to place ourselves in that position, but we must ask ourselves how we might have avoided the situation and similarly, sin. Consider the wisdom contained in Matthew 6:24: “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” We must be proactive and work, but also never place ourselves in that bear trap of sin. Again, we should guard our spiritual lives as aggressively as we protect our bodies from illness and injury. We recall the words of Romans 6:23: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” The message is straightforward; in order to protect ourselves from sin, we need to be mindful of our actions and intentions and always guard against and avoid evil.

Being aware of the progression of sin is another good way to protect oneself. We see this clearly in James 1:15: “Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” As true Christians, we pray consistently for strength to remain faithful to God the Father and to Jesus Christ and to do as we read in Ephesians 6:10-11: “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.”

We do not need a massive iron chain to avoid sin; we simply need the power and majesty of God the Father and Jesus Christ, and to follow the commandments to lead us to safety and eternal Life in the Kingdom.

The phrase “We create our own demons” is heard in the movie “Iron Man.” It does not originate from the Bible. But it is surprising that it contains a thought that comes close to biblical Truth.

Most people believe that their problems primarily come from outside sources, such as circumstances, other people, or the world. However, the Bible reveals a deeper problem. Jesus Christ explained, “For out of the heart proceed evil thoughts…” (Matthew 15:19).

The real battle takes place within the human heart.

The Bible does not deny the existence of spiritual powers; on the contrary, it clearly shows that there is an invisible influence that tries to deceive true Christians and lead them away from God’s Way of Life. Scripture clearly names this influence: Satan and his demons.

But it also shows just as clearly that destruction usually does not begin with an outward act; it begins with a thought.

Thoughts can take root, gain ground, and ultimately determine our lives. In this sense, thoughts are “planted” – but the decisive factor is whether we give them space.

Thoughts shape attitudes. Attitudes shape actions. And actions ultimately shape character.

What we accept, what we allow, repeat, and justify, that is what we nurture, and that is what gains power over us.

What a person thinks repeatedly eventually becomes part of his or her being. The Bible describes this process with clarity:

“Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (James 1:15).

Let us note the sequence. Sin does not begin with the act. It begins in the mind.

This is a Truth that most people do not want to see. It is easier to recognize the faults of others than our own. We expect patience, justice, and understanding from others, but are often unwilling to give the same in return.

This is how human nature works. It tends to justify itself and shift the blame onto others.

But this is precisely where many of the “inner demons” arise that can destroy a Christian’s life: bitterness, pride, envy, and the refusal to forgive.

In the beginning, they are just thoughts or feelings. But if they are not recognized and countered, they grow. They begin to influence our thinking, poison our relationships, and harden our hearts.

The good news, however, is that we do not have to remain in this captivity.

Jesus Christ said: “And you shall know the truth, and the truth shall make you free” (John 8:32).

But this freedom requires an uncomfortable Truth: we must be willing to face ourselves honestly and see the Truth about our own lives. For God’s Word is like a mirror; it shows us who we really are.

But God does not leave us alone in this inner struggle. He gives us the help and strength to overcome evil if we allow Him to.

As Scripture testifies: “…For this purpose the Son of God was manifested, that He might destroy the works of the devil” (1 John 3:8).

The Son of God came to destroy the power of the devil and free us from spiritual bondage so that we can find the way to God and His kingdom.

We do not create evil out of ourselves. But when we feed wrong thoughts and attitudes, we open the door to it.

And again: thoughts shape attitudes, attitudes shape actions, and actions ultimately shape character.

However, when we begin to accept God’s Truth, recognize our own faults, and are willing to repent, real change sets in. Then bitterness, pride, and hatred lose their power over our hearts, and God’s Spirit begins to renew our minds.

For God has not called us to remain prisoners of our human nature. He has called us to be transformed. Through His Spirit, our minds can be renewed, our hearts can be softened, and our character can be shaped step by step according to God’s measure.

And that is precisely why Jesus Christ came, so that we might find entrance into His Kingdom.

(Initial Translation from the German: Daniel Blasinger)

“We’re living in uncertain times.” 

This was a common refrain in news broadcasts 6 years ago when Covid-19 was beginning to spread around the world. At the time, many people were getting sick. Death tolls were in the headlines. Fear was the dominant instrument used in propaganda to bring some semblance of control and order in our society. The confusion sown at the time was pronounced, making it difficult to discern the truth from fiction. Uncertainty abounded. Governments enforced policies affecting numerous people’s lives materially, and mostly in a negative way. Day-to-day life changed for just about everyone on the planet, causing many to not know what to do next. People made all kinds of wild speculations about what the future would hold, but nobody really knew what would happen. The future was not clear.

I raise this memory as an example of what collective uncertainty feels like. When the future is hard to predict, it can be a challenge to know what to do. We face uncertainty today as well. The advent of AI is changing the landscape of how work is done, with many predicting massive job loss and unemployment. Nobody really knows what will happen, but sensational speculations abound. War in the Middle East escalates instability in the region, putting the world’s nations on edge. These are current occurrences at a global scale. Individually, on a personal scale, we deal with uncertainty too. Sudden changes in life circumstances can alter the course of our future in a moment, sometimes at a global scale, and other times individually. Uncertainty is a fact of life. 

What are you going to do?

When faced with a choice for which any decision will lead to an unpredictable outcome, how do you make up your mind about what to do? If AI is taking over the world, threatening to steal your job, what are you going to do about it? When other kinds of calamities in your life disrupt your plans, how do you make decisions?

One way to make decisions is by trying to achieve an outcome, focusing on that goal, and modifying your behavior to reach that outcome. The ends justify the means. This is the approach that fear-mongering promotes. Those who claim to have solutions will say things to the effect of, “If you want this outcome, do this, not that.” They prey upon the fear of uncertainty, making empty promises for the stability of a certain and comfortable outcome. 

However, focusing our efforts to control our outcome is a trap. “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit’; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. Instead you ought to say, ‘If the Lord wills, we shall live and do this or that.’ But now you boast in your arrogance. All such boasting is evil” (James 4:13-16). The Bible is clear that we can do nothing to save ourselves. The circumstances of our lives are firmly in the grasp of the living God. He is the One who brings about the outcomes in our lives — not we. To get into a way of thinking that presupposes we can control our outcomes is doomed to cause compound problems. If the outcome is the fixed objective, and our behaviors are the variable that changes, we would be bound to deviate from righteous behavior in submission to God. This is not what God wants.

The Bible instructs us consistently to practice righteousness (compare Matthew 5:6; 1 John 2:29; 1 John 3:7,10). This is the superior way to make decisions. 

When we accept that it is impossible for us to do a good job of controlling the outcomes in our lives, it takes a lot of pressure away. We must trust God to direct our paths, knowing that He is the One who will give us exactly what we need. Our work is to listen to Him, focusing our efforts on being profitable servants to Him. Living this way keeps our behavior as the fixed constant, leaving the outcome as the variable. This places uncertainty into God’s control, not ours. In this way of making decisions, we can be satisfied inherently in doing what is right in the eyes of God. We don’t have to worry about the uncertain future.

When Daniel and his friends were in captivity, they faced life-threatening uncertainty. Shadrach, Meshach, and Abed-Nego had their lives threatened if they refused to worship the god of Nebuchadnezzar. But rather than try to control the outcome of that situation, compromising their convictions to save their lives, they chose to not waver. “Shadrach, Meshach, and Abed-Nego answered and said to the king, ‘O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up’” (Daniel 3:16-18). Note how they submitted to the Will of God, knowing that the outcome of their lives was in His hands. They had faith that holding fast to righteousness would yield the best result. And it did. Following this moment, they were indeed thrown into a burning fiery furnace, but their lives were miraculously saved. 

Uncertainty prevails in our lives. As the time of Jesus Christ’s return draws near, the magnitude of uncertainty will increase even more. Everyone will need to answer the question posed to them, “What are you going to do?” Many in the world will attempt to take matters into their own hands to control their outcome. But this way is corrupt. The right way in the eyes of God is live according to righteousness, directed by virtuous principles. This makes uncertainty powerless in its fight against us, placing God firmly in control.