Lessons From History

When God decided to destroy Sodom and Gomorrah because of its depravity (compare Genesis 18 and 19), Lot lingered (Genesis 19:16), rather than fleeing from such an ungodly place. But eventually sanity prevailed, and Lot, his wife and his daughters escaped from the scene of such ungodliness. Lot’s wife, however, “looked back” and died (Genesis 19:26). While there are a number of aspects of this story that could be discussed, I want to just briefly mention two of them in this editorial.

First, it seemed that Lot and his family had become so accustomed to wrong behavior and a society that had strayed so far from the way of God, that escaping from such a place seemed madness, so much so, that Lot’s sons-in-law thought he was joking (Genesis 19:14). Apparently, even righteous Lot did not think that God would actually DESTROY the place. So, why should they flee? For example, today homosexuality is considered an alternative life style rather than the perversion and the abomination that the Bible describes. No doubt, many of the attitudes displayed today are a reflection of the same sort of attitudes that prevailed around 4,000 years ago in Sodom and Gomorrah. Nothing, it would appear, seems to change! But the place was obviously a hotbed of sin of all descriptions. Lot and his family were to forsake the city emotionally as well as physically, and were to loathe it as God loathed it. Do we feel the same about the Sodom and Gomorrah-type-society that we live in, and loathe its many sins?

Second, it is obvious that such reluctance to flee the place was because they accepted the society which afforded them a pleasant life and a comfortable standard of living. Even though Lot “tormented his righteous soul from day to day by seeing and hearing their lawless deeds” (2 Peter 2:8), he still had chosen to dwell and stay there (same verse), because of the wealth it had to offer (compare Genesis 13:9-11). As an Englishman abroad at present, currently in southern California for the Church conference, I have, yet again, been reminded that this is truly a land flowing with milk and honey, probably much greater than that promised to ancient Israel (compare Deuteronomy 6:3). There is a super abundance of everything which just seems to be taken for granted by so many. But, do we trust in our riches and have we set our hearts on them, so much so, that we would be unwilling to leave them behind, if God were to require it?

Let us remember these two important lessons that can easily be forgotten:

(1) We must not accept ungodly behavior, irrespective of what is happening around us and what society deems to be acceptable.

(2) While we must never take for granted the many blessings that God constantly gives to us all, we must never set our hearts on physical things. A godly attitude in every aspect of our life will enable us to obey God and to cope with whatever faces us in the future. Failure to trust God as we should will prove to be a recipe for disaster.

1 Corinthians 10:11 sums it up perfectly: “Now all these things happened to them as examples and were written for our admonition….” Let us be among those who learn from history, which is something that rarely seems to happen.

The World's New Year Is Next!

Christmas has come and gone, but now the world will have its New Year celebrations. Here in the UK, as in many other parts around the world, parties will abound on December 31, 2004, and January 1, 2005. The Scots have a special long rich heritage associated with this event. They have their own name for it — “Hogmanay.”

One of the websites, which gives the background to Hogmanay, states the following: “And it is worth remembering that January 2nd is a holiday in Scotland as well as the first day of the year — to give us all time to recover from a week of merry-making and celebration, all part of Scotland’s fascinating cultural legacy of ancient customs and traditions surrounding the pagan festival of Hogmanay.”

Did you catch it? The pagan festival of Hogmanay! There was a time when the mention of paganism brought about a gasp of shock and horror, but no longer. Paganism, in all its many ways, is in its most simplistic form the antithesis of true reverence and acceptance of the one true God. It is now paraded as an acceptable form of worship, and, like so many other things, resistance to that which God clearly condemns in His Word, is seen as intolerance.

While Christmas is viewed by many people in today’s society as having a Christian connection, however loosely (although it really does not have one), New Year’s celebrations are a time when no church attendance is required in many “Christian” nations. It is just a time of unabashed personal indulgence.

But what is “New Year’s Day”? In simplistic terms, it is merely the passing of one day and the dawning of another. It is also based on the Roman calendar — a human invention — and not on God’s Calendar, as used in Scripture. But “New Year’s Day” seems to have “magical” qualities to many –“qualities” that will not be championed by those who know God’s Word. The Bible clearly reveals what days are to be kept holy. Neither December 25th nor January 1st fall into that category. If you are unsure about such matters, please read our booklet, “God’s Commanded Holy Days.” This booklet reveals God’s truth — unlike the pagan observances of this world.

It really does matter – to God – which days we keep holy. Christmas and New Year’s Day are not among them. God, who clearly reveals in His Word the days we are to keep (see Leviticus 23), is the source of all knowledge and the One whom we should obey. No other course of action is acceptable in His sight.

An Enemy To Be Removed

Images of death are all around us. We switch on the television news and right there in our living rooms are images of people dying or being killed, with all the trauma and upset that the bereaved go through. We pick up a newspaper and similar images assail us. We can become somewhat anaesthetized by the regularity of pain and suffering of others. But, when it comes close to home, our focus and attention are sharpened.

Both my wife and I have lost our fathers this year. They were “old and full of years”; nevertheless, when it happened, it was still a painful experience. More recently, two deaths occurred in our local congregation – after much suffering that preceded them.

While those of us who have been called into the Church and have been given the precious knowledge of God’s truth still grieve for the loss of a loved one, the understanding of future events is most comforting. Uniquely, we know that our loved ones who have never been called in this life will have their first opportunity, and those who died in the faith will be in God’s Kingdom at the first resurrection. What fabulous knowledge!

At the Feast of Tabernacles in England this year, we had a most marvelous piece of special music titled, “New Heavens, New Earth.” The words, “God shall wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There will be no more pain,” are taken from Revelation 21:4. What knowledge could be more inspiring? The last enemy to be destroyed is death (1 Corinthians 15:26), and death is to be swallowed up in victory (1 Corinthians 15:54). We know that death is an enemy that will be removed.

When a family member, a relative, a church member, a friend or an acquaintance dies, we can be saddened and it can weigh heavily on our minds. We also understand, however, that life here and now is temporary, and that our great Creator God has so much more in store for us in the future. We have to have that vision – and how comforting that can be.

It's Not My Fault!

Recently in the U.K., the Butler report on the Iraq war was released to the public. Lord Butler concluded that in spite of billions of pounds spent, scores of British soldiers killed, 11,500 civilians dead, no weapons of mass destruction found, no immediate threat proven, flawed intelligence, Parliament and the British public having been misled — no one was to blame.

It appears that it is never our fault. Today, taking responsibility for our actions is so rare that it provokes comment. As one commentator said, “It is a cruel irony of modern life that the only people who can regularly be relied on to accept – indeed, to claim – responsibility for their actions are terrorist bombers. Elsewhere, in almost every sphere of activity, society seems to be in retreat, in denial.” However, while terrorists who bomb innocent civilian targets usually do accept responsibility for doing their terrible deed, they then blame the target for what they’ve done. For example, the 9/11 attacks in New York “had” to be carried out because of the “great Satan” (America).

Where did this all begin? Right at the dawn of civilization! Right at the beginning – where else? Genesis 3: 12 states: “Then the man said, ’The woman whom You gave to be with me, she gave me of the tree, and I ate.'”

The first man, Adam, said in effect, “It’s not my fault – YOU, God, made the woman – it’s all Your fault – here I was, after naming the animals, You took a rib out of me while I was asleep and made the woman – and she made me do it. SHE gave me the fruit – it’s not my fault! And if You hadn’t allowed the serpent into the garden, none of this would have happened!” Doesn’t that approach sound rather familiar?

And in the following verse, it states: “And the Lord God said to the woman, “‘What is this you have done?’ The woman said, ’The serpent deceived me, and I ate.'”

Now Eve climbs on the “no fault” bandwagon. No hint of apology or admission of wrongdoing. No sign of it whatsoever from either Adam or Eve. And that’s where the attitude of “It’s not my fault” all started from. It has shown no signs of abating in the last 6,000 years, although there have been honorable people, at times, who admitted when they were wrong. There have been some who have taken responsibility for the consequences of their actions. But they were the exceptions — and today, we live in a “no blame,” “no fault” society where other things or other people are the problem – never the self. That is how the world reacts and behaves. It is a blatantly dishonest approach when people are clearly at fault. But human nature, being what it is, doesn’t like to admit guilt.

Our approach — the approach of truly converted Christians — must be diametrically opposite. When we are wrong, we should admit our failings and guilt. Anything other than that would be lying – and therefore breaking one of the Ten Commandments. We may look at the ways of this world and make the commitment not to follow them. We are to be different – and this is just one area that proves the point.

Next time we are wrong on some matter and we may think – even for just a fraction of a second — that we can get out of it, by blaming someone or something else, let us remember that we will have to give account to God for OUR actions and reactions. That should really motivate us to admit our wrongs and change for the better. Let us not deceive ourselves. When we sin, it is our fault!

Watch!

I recently returned from a two week holiday where I was able to rest, relax and read. I did quite a lot of reading, including newspaper reports of both domestic and international matters. It reminded me that the frog in boiling water was alive and kicking. We have written about this syndrome before, but for those few who have not heard the story about this creature, it is worth briefly repeating — and it can even serve as a reminder to those of us who have used this expression in the past. Being cold blooded means that frogs are unable to regulate their body temperature independently of their environment. As the water was heated, almost imperceptibly, the frog in the water didn’t know what was happening. It was boiled alive, as the temperature increased. Isn’t that an almost perfect description of the way society has progressed over eons of time, but particularly in more recent years?

With the hectic pace of life today, we generally may only have time to review things superficially, without looking at the profound consequences of a deterioration in standards of personal and family life. This is certainly true in the UK, where we observe an increasing legislative process, which generally doesn’t favor standards of normalcy and decency. The UK, as well as other Western European nations, is also swamped with governmental intrusion where there should be no influence. If we add to this the pressure groups which promote Biblically unacceptable practices, we find that the mix is less than encouraging. The man in the street generally accepts these changes with little opposition because they come so very slowly. If they came apace, there would be much more adverse reaction. Satan knows how to manipulate society, but God’s people are not to be ignorant of his ploys (2 Corinthians 2:11).

On my vacation, I read of so many situations where God and His way were not considered, were ignored or summarily dismissed as irrelevant. God’s people have to be aware of the story about the frog in boiling water. Because of our hectic lifestyles, we can be so busy that we can become less and less perceptible to this crafty Satanic approach. We do need to make time to review what is going on and to make sure that we are not caught unawares. Let us always remember that frog!

National Identity

In the last few weeks, the flag of St George, the patron saint of England, has been seen flying from houses and cars across England. The reason is that England has been playing in the European Cup along with 15 other finalists in the football (soccer) competition that has gripped the whole of Europe. This competition, held in Portugal and which occurs every four years, has been top of the news agenda across the UK and the continent.

But there are those in England who believe that this football competition has come at a time when an excuse or a reason has been found to show the nation that they are English and proud of it. The problem has been that through the innate fair play of the average “Brit,” the political correctness of the liberals and the establishment have taken advantage of the locals and that fair play appears to be shown to everyone except those members of the indigenous population. The British culture has been subjugated to accommodate every other culture which then seems to be given preference over that which the “locals” have enjoyed for many a long century. As one commentator remarked recently, “It is only since the sixties that the reformers have sought to change the country to suit the supposed wishes of migrants, rather than requiring migrants to conform to local customs.”

Some companies have told their employees not to fly these English flags from their cars, because it might offend others forgetting that it is indeed England where they live. So many of the “Brits” in general – and the English in this particular case – have become so fed up with being told that they can’t do this, that, or the other in their own country because foreigners in their midst could be offended, that a mini-backlash seems to have occurred. It is not certain that many even realize it, but a football competition has been the catalyst for so many to proudly display their national identity. While in this context I am writing about the English, it may well have been a chance for others in the UK – the Scots, Irish or Welsh – to do the same had such an opportunity arisen.

Some of this may well be a backlash to the prophecy in Deuteronomy 28:43 – which are the curses for disobedience – and which states that “the alien (stranger) who is among you shall rise higher and higher above you, and you shall come down lower and lower. Also Hosea 7:9 paints a similar picture – “Aliens have devoured his strength, But he does not know it…”

The way of God is not understood, prophecy is dismissed and the nation goes from bad to worse. Only the return of Christ will sort out the mess that envelops the UK and the rest of the world. Then, the people of the world will have identity – not the national identity displayed by flags on houses and cars, but identity as the people of God in a society where all people will be treated fairly irrespective of nationality.

The Third Commandment

Recently, in the United Kingdom, we have had an outcry on a particular matter that clearly shows the gross hypocrisy that engulfs this godless society. No doubt, what happened in the United Kingdom may be mirrored in much, if not most of the civilized world.

A well known football (soccer) commentator erroneously thought the microphones were switched off after the conclusion of a semi-final European cup match which had been televised. His comments were transmitted live to a number of countries, including some in the Middle East. There was an immediate uproar, as he had used unacceptable expletives and an emotional racialist term about a particular player. He immediately resigned his position with the television company, and he lost his column in a leading national newspaper. This event was reported far and wide and was the subject of phone-ins and all of the usual media hype.

Such behavior cannot be condoned in any way. However, very often those who protest the loudest can be those who take GOD’S name in vain with impunity. Blasphemy is seen as a non-event. In fact, blasphemy is of epidemic proportions. Many (but not all) may not even know or realize what they are doing. Youngsters who have no religious knowledge or upbringing can be serial offenders in this area. Older people seem, in general, to behave little better. There is no respect for God in every strata of society. The names of God and Jesus Christ are used as expletives, swear words and terms of abuse. One can do this at will with no come-back, while comments about another human being particularly if they refer to his race or his sexual orientation, are considered racially abusive, or discriminatory.

God clearly tells us not to take His name in vain (Exodus 20:7), but mankind in general totally disregards the third commandment. Perhaps in many cases this instruction is not even known, as the knowledge of God is systematically eliminated by those in positions who think that they know and do better.

Interestingly, I took up the fact that blasphemy seems to be part and parcel of the staple diet of so many films that are made today, with the British Board of Film Classification, in 1999. Their replies were cleverly phrased in such a way that they made no real sense at all. They took an intellectual, non-godly approach, which was wholly secular and which attempted to exonerate the unacceptable with clever phrasing, reference to legal cases and no understanding of the truth whatsoever. It reminded me of the phrase that “a man convinced against his will, is of the same opinion still.” On careful reflection, such correspondence was, inevitably, an exercise in futility. In the last five years things will not have changed, except that they will have progressively deteriorated. Such disrespect for our Maker is endemic in society.

A world that takes such an approach is headed for disaster, and the great God will only let this go on for so long. It is a small part of a great malaise and disease. It is an approach based on the supposed dignity of man, while ignoring the supremacy of God. There is a time coming when the teachers in the wonderful world tomorrow will say, “This is the way, walk in it” (Isaiah 30:21). That way will not encompass blasphemy and disrespect for either man or, more importantly, for the great Creator God.

Let us pray, “Thy Kingdom Come”, and let us do so with ever greater intensity. In the Kingdom, we will experience a time of respect for everyone, especially God, and it will be a time that true Christians must surely yearn for. That time is coming — the sooner the better.

You teach that God does not forgive us our sins if we refuse to repent. Does this mean that God does not require us to forgive those that sin against us if they refuse to repent?

A careful review of the Scriptures reveals that God forgives us our sins, when we repent. In the same way, God requires of us to forgive a sinner his or her sins or trespasses AGAINST US, when he or she repents. Many times, however, we may not know whether or not a person has repented of his or her sins against us. The Bible instructs us as how to deal with such a situation:

We should always have a forgiving attitude and a willingness to immediately forgive upon repentance, as this can be the start of any reconciliation process. We must never develop and harbor grudges against another person (Leviticus 19:18). We must hate the sin, but we must never hate the sinner. If we begin to hate the sinner, and develop resentment against the sinner, then we may find ourselves in a position where we might not be able to forgive the sinner, when he or she does repent and/or when his or her repentance comes to our attention. Further, harboring grudges against someone is not spiritually or physically healthy for ourselves. It can deprive us of the inner peace and joy of God which we are supposed to have (compare John 14:27; 15:11; 16:24; Colossians 3:15). God is always willing and ready to forgive, and so must we. It has been correctly said that we must do everything we can to establish peace (Matthew 5:9; Romans 12:18; 14:19; Hebrews 12:14; 1 Peter 3:11); and to help a person to repent, realizing at the same time that repentance is a gift from God (Romans 2:4). When we forgive, we must also forget, as God does (Jeremiah 31:34). Many may have a problem with eradicating from their memories the bad things, which somebody might have done to them. Without God’s help, it is clearly impossible to totally forget. However, with God’s help, all things are possible; and when we truly forgive someone his or her sins against us, we must make every effort to totally forget, and we must pray to God that He gives us that ability.

Some have felt that we must actually forgive a sinner his or her sins committed against us, even though he or she clearly and unambiguously REFUSES to repent. They have turned to a few Scriptures that may speak of forgiveness, without specifically mentioning repentance. To follow one of the most important principles of Bible study, we need to look at the clear and unambiguous Scriptures first, before addressing the more “difficult” ones. Further, we must take all the Scriptures together, understanding that they COMPLEMENT each other. For instance, when several Scriptures require repentance before forgiveness, and a few may not specifically mention repentance when addressing forgiveness, then it is incorrect to assume that there exists a duty to forgive sin, although the sinner clearly refuses to repent. Rather, by reading all the Scriptures, it is clear that there cannot be forgiveness without a willingness and a desire to repent of sin. We are not talking here about “offensive” or “rude” conduct that does not constitute sin – – we are addressing here a rebellious and proud refusal to repent of SIN.

God tells us that we must forgive others, AS God has forgiven us (Ephesians 4:32).This is actually requiring of us to develop and have the same kind of mindset that God has. We are to become as God is — that is, perfect (Matthew 5:48; Genesis 17:1). For example, we are being told that we are to love one another AS Christ loved us (John 15:12) — and Christ loved us with the same love with which the Father loved Him (John 15:9). Actually, it is Christ’s love in us that enables us to love others in the same way (John 15:10). We are to develop and have the mind of Christ (Philippians 2:5) and God the Father. When Christ said that we have to love each other AS He loved us, this is to be understood quite literally, of course. Although God does not forgive a sinner without his repentance, He still loves him. In fact, we read that God loved the WORLD (when they were all unrepentant sinners) so much that He gave His only-begotten Son so that everyone who BELIEVES in Him (having come to repentance and having accepted the Sacrifice of Christ for payment of his or her sins) does not have to perish, but can have everlasting life (John 3:16). Although God does not forgive SIN without repentance, He still LOVES the sinner. God may “overlook” sinful conduct (not forgiving it), as we read in Acts 17:30, and so can we (compare Proverbs 19:11: “The discretion of a man makes him slow to anger, And his glory is to overlook a transgression.”)

We are to love the sinner — even our enemy. We must forgive others their sins against us, AS God has forgiven us our sins which are (ultimately) against Him — as He is the Lawgiver who tells us what sin is (James 4:12). We understand, that God does not forgive us if we are not willing to repent of our sins and show instead through our conduct that we want to continue sinning against God. John would not baptize people who had not shown in their lives “fruits worthy of repentance” (Luke 3:7-9). Christ came to call sinners to repentance (Matthew 9:13). He also said that we will perish, if we don’t repent (Luke 13:3, 5). He said that Nineveh was spared, because they repented (Matthew 12:41). Paul said that he might have to mourn for many “in the church” who did not repent of their sins (2 Corinthians 12:21). Of course, Christ’s message to the seven churches in the book of Revelation is filled with the admonition to repent, and He shows the consequences if they don’t. We know that those who refuse to repent and overcome their sins will be thrown into the lake of fire (Revelation 21:7-8; compare, too, Jeremiah 18:23).

When Christ addressed our duty to forgive our fellow man, He included the concept of prior repentance. Luke 17:3-4 tells us: “Take heed to yourselves. If your brother sins AGAINST YOU, rebuke him; and IF HE REPENTS, forgive him. And if he sins AGAINST YOU seven times in a day, and seven times in a day returns to you, saying, I REPENT, you shall forgive him.”

On the other hand, God is ALWAYS READY and WILLING to forgive (Psalm 86:5), and so must we. When someone sins against us, or we know that someone thinks that we have sinned against him or her, we are to talk to the person in an attempt to reconcile. We are NOT instructed in God’s Word that we must WAIT until the person, who has sinned against us, comes to us and asks us to forgive him or her. God gives us the freedom — and many times the responsibility and obligation — to go to our brother in an attempt to reconcile with our brother. We read in Matthew 5:23-24: “Therefore if you bring your gift to the altar, and there remember that your brother HAS SOMETHING AGAINST YOU, leave your gift there before the altar, AND GO YOUR WAY. First be RECONCILED with your brother, and then come and offer your gift.”

IF our brother, who has sinned against us, is motivated by love and if he follows the lead of the Holy Spirit, he WILL respond to our attempt to reconcile with him. We read, in Matthew 18:15, that if he “hears” us, we have gained a brother. That is, he needs to hear – to repent of the sin that he committed against us. And if we find out that we have sinned against our brother, we need to confess and repent of that as well (compare James 5:16 and our Q&A on “Confession” in Update #92). But, if he REFUSES to hear us, then what? Are we commanded to forgive him, regardless? That’s not what Christ says. He tells us, “But if he will NOT hear you, take with you one or two more… and if he REFUSES to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector” (Matthew 18:16-17).

In other words, let him be to you as an “unclean person,” disfellowshipped from the community of the body of Christ. Then what?

Upon his repentance, we are to “restore” such a person (Galatians 6:1). We might have to make a “distinction,” as to how to go about doing it (Jude 20-23). Upon repentance, Paul asked of the Corinthians to restore the sinning brother back into the fold (2 Corinthians 2:5-8). It has to include the concept of repentance, however, as otherwise there would be no point in disfellowshipping the person in the first place.

In Luke 15:11-32, we read the moving parable of the “lost son.” When the lost son returned to his father’s house, the father saw him coming (verse 20). He was WAITING for his return. He ran to him and kissed him tenderly (as the original has it), showing him that he was willing to take him back (same verse). The fact that he saw the son RETURNING was already sufficient for him to grant him forgiveness. He SAW that the son was showing fruits worthy of repentance – he was returning. This is of course a parable, showing that God the Father is WAITING for our repentance (compare 2 Peter 3:9), and that He is READY to forgive, when we repent and want His forgiveness. God can look at our hearts. The son had said, before he had ever reached the father, that he had sinned (Luke 15:18-19). And, when he reached his father, he said the same again (verse 21).

Having a forgiving attitude requires sometimes GIVING THE BENEFIT OF THE DOUBT. Only God can look into the heart of a person (although God has given His ministers a certain degree of discernment to ascertain whether someone is repentant or not, compare John 20:22-23. In addition, Christ tells all of His disciples to carefully analyze the conduct of false ministers, compare Matthew 7:15-20). When a person seems to express or show repentance, that must be sufficient for us to willingly grant forgiveness. A person, who sins against us and comes to us seven times “in a day” and says, ” I’m sorry,” needs to be forgiven every time (compare Luke 17:4). Christ even said that we must forgive him “up to seventy times seven” (Matthew 18:21-22), that is, there is no limit whatsoever. On the other hand, a person who continues in wrongdoing and who shows no sign of regret whatsoever, and does not ask for forgiveness, and proudly claims that he has nothing to repent of, does fall into a different category.

However, if in doubt, we are to show mercy. We might have a hard time believing that a person who asks us seven times within a day to forgive him has truly repented. Still, Christ said, if he comes to you seven times within a day and says, “I repent,” you must forgive him (Luke 17:3-4).

Also, we sometimes may not know whether a person has repented, if he or she lives far away from us. We are admonished to be tender hearted (Ephesians 4:32) and merciful (Luke 6:36). If a person initiates contact with us, even if it is by sending a card, or calling on the phone, or if he or she responds to us, when we try to initiate contact, we should act mercifully and compassionately, with the goal of restoring the relationship. We need to always give the benefit of the doubt! After all, if we are unwilling to forgive others their trespasses, God will not forgive us our trespasses either (Matthew 6:14-15). The father of the “lost son” was willing to give his son the benefit of the doubt – he saw him coming back, and while still afar off, he ran to him. As we read in Leviticus 19:18, we are not to hold grudges or anger against a person, and we are not to refuse to communicate with him or her, because we don’t know yet FOR SURE whether the person has repented. As Paul said in 2 Corinthians 2:5: “Don’t be too severe.” After the punishment had been inflicted (compare verse 6), he admonished the brethren: “… you ought rather to forgive and comfort him” (verse 7).

We need to become perfect, as God in heaven is perfect (Matthew 5:48). Even though God does not forgive “the bad” without their repentance, He still “makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). If we have that same kind of a godly attitude, we will be “sons of our Father in heaven” (same verse), striving towards perfection (verse 48). That is why we are to love our enemies, and to do good to those who hurt and hate us (verse 44). We are to pray to God FOR them (same verse) — so that God would perhaps grant them repentance and a change of heart (compare 2 Timothy 2:24-26; Acts 8:20-24).

A “character description” of the converted Christian can be found in Colossians 3:12-15. It discusses forgiveness in the context of a much bigger picture: “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even AS Christ forgave you, so you also must do. But above all these things put on love [which covers all sins, compare Proverbs 10:12], which is the bond of perfection. And let the PEACE OF GOD rule in your hearts, to which also you were called in one body; and be thankful.”

StandingWatch

Three new StandingWatch programs were posted on our Website. Their titles are:

“Europe and the Bull”
“Changing the Bible?”
“Is the U.S. Draft Coming?”

As the oracles are given to the Jews, why don't we follow their example of keeping Passover on the same day that they do, rather than keeping it one day earlier?

We need to properly understand what exactly was given to the Jews — what is meant with the word “oracles.” In Romans 3:2, we are told that the “oracles of God” were committed to the “circumcision.” At the same time, we are told that “their unbelief” did not make “the faithfulness of God” without effect (verse 3). The Greek word for “oracles” is “logion.” It is also used in Acts 7:38; Hebrews 5:12; and 1 Peter 4:11. In all these passages, the oracles or “sayings” must originate from God. If something is being said or written which is contrary to God’s Word, it does not constitute any longer the “oracles of God.”

The “Expository Dictionary of New Testament Words,” by W. E. Vine, points out: “”Logion, a diminutive of logos, a word, narrative, statement, denotes a Divine response or utterance, an oracle; it is used of (a) the contents of the Mosaic Law, Acts 7:38; (b) all the written utterances of God through the O.T. writers, Rom. 3:2; (c) the substance of Christian doctrine, Heb. 5:12; (d) the utterance of God through Christian teachers, 1 Pet. 4:11.”

When referring to the oracles that God committed to the Jews or the “circumcision,” the Nelson Study Bible states: “The oracles of God refer to the entire Old Testament, the laws and the covenants that had been given by God Himself to the nation of Israel. This phrase [in Romans 3:2] reaffirms the belief of the apostles of the inspiration of the Old Testament. The Bible is God’s Word for us.”

The Broadman Bible Commentary agrees and adds: “The oracles of God are the Old Testament in general, not just the promises alone as some commentaries suggest. The Septuagint uses this term for ‘the words of God’ in the law (Num. 24:4,16) or in the Psalms (107:11), and this seems to be the meaning in the New Testament… Possession of the Scriptures would be of no advantage if they were never heard, but Paul assumes they are heard every Sabbath.”

As our booklet, “God’s Commanded Holy Days,” points out on pages 2-3, “These ‘oracles of God’ included the Old Testament Scriptures, as well as the knowledge of the week and of the Sacred Calendar. The Jews preserved the knowledge of which day the seventh day of the week is…”

The preservation of the Old Testament by the Jews (as well as the knowledge of the Sabbath and the Hebrew Calendar) is not the same, however, as Jewish practice.

The Jewish scribes were meticulous in writing down and making copies of these Words of Truth given to them, thus passing these Words on down so that we have them today. We are told in 1 Corinthians 10:11 that “…all these things happened to them as examples, and they were written for our admonition, on whom the ends of the ages have come.”

It was an advantage to the Jews in that God gave them His Words, along with the responsibility of preservation of His Words, which they were meticulous in preserving.

Having the written Word of God, however, placed another grave responsibility on their shoulders. They were to observe these Words and to keep them. They were to walk in them! God would have given Judah and all of Israel the help they needed to be faithful in these things, but they would not. They considered the fact that God was there for them was all that was needed. Yet He continually told them they were to walk in His Ways.

Only a few did. Examples are Abel, Enoch, Noah, Abraham, Isaac, Jacob, Moses, Joshua, Samuel and David, as well as the Old Testament prophets, and of course, most of the apostles Christ worked with. So we see, since God had called them to His Way and gave them His Truth, they had this responsibility to follow in these Ways.

The Kings of Israel had the responsibility to personally write out the Sacred Words with the command that they were to walk in them so they would learn to fear God always. Israel as a whole never learned!

We see Christ’s words to His disciples concerning the teachers of Israel and Jewish leaders in His Day. Notice in Matthew 23:2: “The Scribes and the Pharisees sit in Moses’ seat.” Verse 3 continues: “Therefore, whatever they tell you to observe, that observe and do, but do not according to their works; for they say, and do not do.”

Christ said that the people needed to do what the religious leaders told them to do, as long as it was taken from God’s Word — it had to be in harmony with God’s Word. Christ was not saying that the people had to do everything the leaders said, because He explained on other occasions that the leaders did away with God’s Word, so that they could uphold their own traditions. Later, Peter and the other apostles refused to obey the religious leadership when they told them that they could not preach the gospel (Acts 5:29, 40-42). But even when the Pharisees and the Sadducees and the scribes spoke God’s Word, they would many times not do what they themselves taught. We are told in the Word of God, which was passed down through the Jews, what to do. Yet, we must not do as they do — for they say, and do not do!

Christianity is not the same as Judaism. The Jews do today many things that are not in conformity with Scripture. In fact, even at the time of Christ, the Jews were DIVIDED amongst themselves as to how to apply Scripture. While the Pharisees accepted both the written and the “oral” law — a collection of Jewish traditions — the Sadducees only accepted the written law, but they did not understand that correctly, either, as Christ had to point out to them on several occasions (compare James Hastings, “Encyclopedia of Religion and Ethics,” under “Sadducees”). Many have taught for doctrine (which should be God’s doctrine) the doctrine of men. Matthew 15:9 records the statement of Jesus in this regard: “…’And in vain do they worship Me, Teaching as doctrine the commandments of men.’ ” Jesus also instructed His own disciples about the problems inherent within Judaism at that time. Note this quote in Matthew 16:12: “Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.”

Paul also warned of the possible wrong influences from Judaism in Titus 1:14: “…not giving heed to Jewish fables and commandments of men who turn from the truth.”

The key for Christians is found in what Jesus said and did: ” ‘My doctrine is not Mine, but His who sent Me. If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him'” (John 7:16-18).

We keep the Passover on the day that we do, as we follow Christ’s example Who made it very clear when to keep it. We explained in previous Updates (such as the Q&A in Update #137) that Jesus and the apostles kept the Passover on the evening when Christ was betrayed (which would be Abib 14). This was one day earlier than the Jews keep it today. The Jews actually keep the first day of unleavened bread (on Abib 15), also called the “night to be much observed,” AS the Passover, confusing the two occasions, by treating them as one and the same, and failing to see the distinctions.

In addition, the Bible commands us to keep the Feast of Tabernacles for seven days, followed by the eight or last great day. Most Jews today only keep the entire Feast of Tabernacles for four days.

We must take and accept our direction from God’s Holy Word, the Bible — not from human traditions. If there is a conflict between the two, we must follow God.

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