Would you please explain the concept of the "New Jerusalem," as described in Revelation 21 and 22?

We are told in Revelation 21 that John sees in a vision that God will create a new heaven and a new earth (Revelation 21: 1; compare 2 Peter 3:13; Isaiah 65:17-18; 66:22; Psalm 102:25-26)—apparently after this earth and the heavens have been burned up (compare 2 Peter 3:7, 10). There will be no more sea on the new earth (Revelation 21:1)

In addition, John sees the “holy city, New Jerusalem, coming down out of heaven from God” (Revelation 21:2). This is a literal city–albeit not physical, but spiritual (For more information on the spiritual nature of the new Jerusalem, please read our free booklet, “Angels, Demons and the Spirit World.”). That this city is literal and not just a symbolic reference to the church, for example, can be seen from the very detailed and specific description in Revelation 21:10-22; 22:1-5. We are told in Revelation 21:2, in conjunction with other Scriptures, that God is presently “preparing” this city in heaven (compare Revelation 3:12; Hebrews 11:9-10; 12:10, 22; 13:14; Galatians 4:26). We also read that Jesus Christ is presently “preparing” for us a place in the “Father’s house”–the new Jerusalem (John 14:1-3).

When the heavenly Jerusalem descends to the new earth, Jesus Christ and the saints will have ruled on earth for 1,000 years and an additional 100 years during the Great White Throne Judgment. Then, God the Father Himself will also come down to live with Jesus Christ–the Lamb of God–and the saints (Revelation 21:3). At that time, there will be no more death (Revelation 21:4; 1 Corinthians 15:26), and nobody will be able to enter the city who does not keep all of God’s commandments (Revelation 22:14).

The new Jerusalem is described as the “tabernacle of God… with men” (Revelation 21:3). Lehmann Strauss, The Book of Revelation, states on page 350: “The ancient tabernacle in the wilderness represented God’s presence and glory in the midst of Israel… The word translated ‘tabernacle’ is ‘skene,’ which literally means, ‘the place where God dwells.’ This means that God will make His tabernacle with His saints forever and ever; He will give His presence to them forever and ever. ‘Behold the tabernacle [‘skene’] of God is with men, and He will tabernacle [‘skenosei] with them’ [compare Revelation 21:3].”

Scriptures such as Ezekiel 40:2; 47:1-12; and Isaiah 60:3-22 reveal to us that a physical forerunner of the heavenly Jerusalem will exist in the Millennium–prior to the events described in Revelation 21. However, in comparing the descriptions of the future “earthly” Jerusalem and the new “heavenly” Jerusalem, we find remarkable differences. For instance, while the earthly Jerusalem will have a temple (Ezekiel 47:1), there will be no temple in the new Jerusalem (Revelation 21:22). Rather, “in God’s Holy City, the Lord Jesus Christ, who is the image of the invisible God, is the Temple… [This wording could be misunderstood. In accordance with Revelation 21, 22, “… the Lord God Almighty (God the Father) and the Lamb (Jesus Christ) ARE the temple.”] Ezekiel saw healing waters proceed from the altar in the temple, the place of sacrifice (Ezekiel 47:1), but in the new order it issues forth from the throne, the place of sovereignty, for in that day there will be no need for a sacrifice” (Strauss, pages 354, 359).

The commentary of Jamieson, Fausset and Brown states:

“The descent of the new Jerusalem out of heaven is plainly distinct from the earthly Jerusalem in which Israel in the flesh shall dwell during the millennium, and follows… the creation of the new heaven and earth. John in his Gospel always writes [Greek] Hierosoluma of the old city; in the Apocalypse always Hierousaleem of the heavenly city… Hierousaleem is a Hebrew name, the original and holy appellation. Hierosoluma is the common Greek term, used in a political sense.”

The Life Application Bible adds: “The new Jerusalem is where God lives among his people. Instead of going up to meet him, he comes down to be with us, just as God became man in Jesus Christ and lived among us (John 1:14).”

The new Jerusalem is described in much detail. Even its dimensions are clearly revealed.The Broadman Bible Commentary explains that the heavenly Jerusalem “is cubical… Its length, breadth, and height are equal; each dimension was measured at… 1500 miles… The walls were… about 216 feet…” Unger’s Bible Handbook adds: “This could mean 2,250,000 square miles on each tier of the cube extending 1500 miles upward, like a huge skyscraper with innumerable floors.” Halley’s Bible Handbook writes: “A Cube, of which the Holy of Holies in the Tabernacle, a cube 15 feet each way, and the Holy of Holies in Solomon’s Temple, a cube 30 feet each way, were types.”

Some commentators suggest that the new Jerusalem is in the form of a pyramid. The Wikipedia Encyclopedia explains:

“It is unclear whether the city is in the form of a cube or a pyramid… Many hold that the cubic form is more likely… However, the pyramid interpretation still has several adherents. A pyramid would allow a slope for the river of the water of life to flow down from the throne of God, and for the street of the city to ascend…”

The Wikipedia Encyclopedia continues to explain the volume of the new Jerusalem, as follows: “If in the form of a cube, it would have a volume of 11 thousand million cubic kilometers, which is about half the volume of the moon… If in the form of a pyramid, the New Jerusalem would have a volume of 3.7 thousand million cubic kilometers…”

In one of our Q&A’s, titled, “Who Is the Bride?,” we explain that even though the heavenly Jerusalem is–and will continue to be–a literal city, it has also symbolic significance and relevance. We pointed out:

“We have seen that the Church of God is called a ‘bride.’ Also, God’s Word reveals that He [Jesus Christ] addresses Himself as a Husband to Israel and that He will marry her forever in the future, after Israel’s conversion! Furthermore, the Bible also speaks of a ‘bride’ in an even greater context: ‘Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me and talked with me, saying, “Come, I will show you the bride, the Lamb’s wife.” And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy Jerusalem, descending out of heaven from God’ (Revelation 21:9-10).

“Earlier, in Revelation 21, verse 2, we find this overview: ‘Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.’

“Please note that the holy city, spoken of as the ‘bride,’ will descend to this [new] earth after the first resurrection, the Millennium and the Great White Throne Judgment. At that time, the heavenly Jerusalem, placed on earth, is compared with the bride; that is, it will be comprised of ALL of God’s saints. Most commentaries understand this analogy. For example, Jamieson, Fausset and Brown say that the bride in Revelation 21:2 is ‘made up of the blessed citizens of the “holy city,”‘ and the Ryrie Study Bible states that ‘the heavenly city [when here on earth] will be the abode of all the saints, the bride of Christ…'”

In addition, let us note the following further symbolic significance of the heavenly Jerusalem:

The heavenly Jerusalem has twelve gates on which are written the names of the twelve tribes of Israel (Revelation 21:12). It has also twelve foundations on which are written the names of the twelve apostles of the Lamb, Jesus Christ (Revelation 21:14).

The Nelson Study Bible states:

“The description of the great and high wall that contains twelve gates named after the twelve tribes… of Israel echoes Ezek. 48:30-35. [Some] Commentators… interpret these twelve gates as representing all of God’s people, including both Israel and the church [our comment: it would clearly appear to include the church, the “Israel of God,” compare Galatians 6:16] … The twelve foundations, the huge stones upon which the wall of the New Jerusalem rests, contain the names of the twelve apostles of Christ (see Luke 6:13-16), calling to mind Paul’s imagery of the apostles as the foundation of the house of God in Eph. 2:20 (see Jesus’ promise to His apostles that they would occupy a prominent place in His kingdom in Matt. 19:28).”

Halley’s Bible Handbook points out:

“The Bible begins with a Garden, and ends with a City. The Holy City, New Jerusalem, Bride of Christ, Wife of the Lamb… ‘Holy City’ is the antithesis of ‘Babylon.’ Babylon, the Adulterous Church [described in Revelation 17, 18 and 19]. Holy City, the true Church, Bride of Christ. The Adulteress has disappeared. The True Wife, Glorified… Ancient Babylon, which had been given its name to the Adulterous church, was known as a ‘City of Gold’ (Isaiah 14:4), wonder city of the ancient world… Now the Real City of Gold appears in its Infinite Splendor and Magnificence.”

The New Student Bible, New International Version, contains the following annotation–comments in brackets were added by us:

“The last two chapters of Revelation contain numerous parallels to the description of the Garden of Eden in the first three chapters of Genesis. Revelation describes a new creation that excludes all the things that spoiled Eden. There will be no more night and death [Revelation 21:4, 25]. Satan will disappear forever [Revelation 20:10], and nothing impure will enter the new city [Revelation 21:27]. People [who have by that time become immortal Spirit beings] will walk with God again [Revelation 21:24-26], just as they [Adam and Eve] did in Eden. There will be no crying or pain [Revelation 21:4; and there will be no more curse, compare Revelation 22:3]. Once again humankind [by then made immortal] will rule over creation [Revelation 22:5], this time with open access to the tree of life [Revelation 22:2, 14]. Everything put wrong by human rebellion in Eden will be set right. In Eden, Adam and Eve were driven from the garden; in the new earth, they will see God’s face [Revelation 22:4].”

Jesus says in Revelation 2:7 that the tree of life is presently in the midst of the “Paradise of God.” “Paradise” describes a beautiful Garden, also called “Eden.” But it is a spiritual garden, which is presently in heaven (compare 2 Corinthians 12:1-4), but which will descend to this earth, together with the [spiritual] tree of life and the heavenly Jerusalem. A reference to the spiritual garden of Eden or Paradise can also be found in Ezekiel 28:13, where Lucifer’s fall from heaven is described.

We are told, in Revelation 22:2, that the leaves of the tree of life will be “for the healing of the nations.” This is not to be understood that physical sicknesses will exist at that time, which will have to be healed.

Albert Barnes’ Notes on the Bible points out: “We are not to suppose that there will be sickness, and a healing process…, for that idea is expressly excluded in [Revelation] 21:4; but the meaning is, that the life and health of that blessed world will have been imparted by partaking of that tree; and the writer says that, in fact, it was owing to it that they who dwell there had been healed of their spiritual maladies, and had been made to live forever.”

Revelation 22:5 tells us that the saints will rule in God’s Kingdom forever and ever, compare Daniel 7:18. They will “inherit all things” (Revelation 21:7). However, as God’s children (compare again Revelation 21:7), they will always be obedient and submissive to God the Father (Revelation 22:3). As immortal members of the God Family, they will have access to the new Jerusalem–they will not and cannot sin anymore (1 John 3:9). We read in Revelation 22:14: “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” God tells us that those who practice sorcery, murder, idolatry and lies, as well as other violations of God’s commandments, will not be allowed to enter the new Jerusalem (compare Revelation 22:15; compare Revelation 21:26-27). By that time, those practicing such things will have been burnt up in the lake of fire (compare Revelation 20:14-15; 21:8).

We are assured that the things written in the book of Revelation will shortly come to pass (Revelation 22:6). Christ will come very soon (Revelation 22:7, 10, 20), to reward each “according to his work” (Revelation 22:12). We are therefore admonished to be mindful of the prophecy of the book of Revelation (Revelation 22:7) and to continue to be righteous and holy (Revelation 22:11), as only those who endure to the very end shall be saved (Matthew 10:22; 24:13). God has opened our minds to His Way of Life, and He gives us the choice to respond accordingly (Revelation 22:17). We are specifically warned not to add to or delete anything from the things which are written in the book of Revelation:

“For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book [better: Tree] of Life, from the holy city, and from the things which are written in this book.”

God’s true servants are admonished to persevere and to live by faith, not by sight (Revelation 13:10; 2 Corinthians 5:7). And with the grace of our Lord Jesus Christ (Revelation 22:21), we can and will succeed.

Lead Writer: Norbert Link

Please explain the identity of the 144,000 in Revelation 7 and 14, the great multitude in Revelation 7, and the woman and the dragon in Revelation 12.

The question as to the exact identity of the 144,000 and the great multitude, as well as the woman and the dragon, has puzzled many over the decades and centuries.

1) The 144,000 and the Great Multitude in Revelation 7:

Revelation 7 describes an important event in the plan of God. Before God will pour out His wrath on unrepentant mankind during the coming Day of the Lord–a still future time beginning shortly before Christ’s return, when God commences to actively intervene in the affairs of humans–certain servants of God will be sealed to be protected (Revelation 7:1-3; compare Ezekiel 9:4; see also Revelation 9:4). First 144,000 will be sealed—12,000 out of each tribe of Israel (Revelation 7:4-8), excluding Dan (for a possible explanation as to why Dan might be excluded, compare Judges 18:30; Deuteronomy 29:17-20; and Genesis 49:16-18).

Lehmann Strauss, The Book of Revelation, copyright 1964, 1972, makes the following comments on pages 171-173 regarding the 144,000:

“Judgment is suspended till 144,000 Jews [better “Israelites”; Strauss makes the common mistake of equating the Israelites with the Jews] are sealed. If language means anything, these sealed ones are literal Israelites… not one Gentile is among them… Dan… is omitted because he was guilty of idolatry. God has warned His people that idolaters would be separated from the rest of the tribes…The 144,000 are sealed with ‘the seal of the living God.’ The seal is the mark of divine possession, protection, and preservation.”

After that event, John sees a great multitude which “no one could number,” from “all nations, tribes, peoples, and tongues,” standing before the Lamb with white garments (Revelation 7:9). They “came out of the great tribulation…and washed their robes and made them white” (Revelation 7:14). If they came out of the Great Tribulation, then they must have been in it. While some Christians will be protected from the Great Tribulation (see the discussion in Section 5; compare also Revelation 3:10; 12:14; Luke 21:36; Proverbs 14:26), others will have to go through it, to be purified (Revelation 12:17; compare 1 Corinthians 11:32). But all true Christians who survive that time of trouble will be protected from God’s wrath to come.

Strauss comments on pages 175-178:

“The number … is beyond all counting, as far as man is concerned. The exact number is known to God (2 Timothy 2:19)… John saw ‘palms in their hands’ ([Revelation 7] verse 9)… the palms may be in celebration of the Feast of Tabernacles… palm branches express the joy of complete deliverance (John 12:12-13). They are celebrating the triumph of having been brought through the awful period of tribulation… ”

For an in-depth discussion of the 144,000 and the great multitude, please compare our Q&A in Update #123, titled, “Who Are the 144,000 Mentioned in Revelation 7?”

2) The 144,000 in Revelation 14:

144,000 servants of God are again mentioned in Revelation 14:1-5. They are depicted standing with Christ on Mount Zion, here on earth. The time setting is after Christ’s return. They sing a new song, which reaches God’s throne in heaven (verse 3), as our prayers do today (compare Revelation 5:8; 8:2-5). God has found no fault in them (Revelation 14:5). This description reminds us of Christ’s message to the angel of Philadelphia (compare Revelation 3:7-12). Both have the Father’s name written on their foreheads (Revelation 14:1; Revelation 3:12). Note, however, that Revelation 14 does not say that these 144,000 are the only ones who will be in the first resurrection. Revelation 14:4 points out that the 144,000 are “firstfruits,” but it does not say that they are “the” firstfruits or the “only” firstfruits.

The 144,000 in Revelation 14 might perhaps be the same group of 144,000 mentioned in Revelation 7. Most commentaries suggest this, and it appears that this has also been the understanding of the Church of God, under Herbert W. Armstrong. We should point out, however, that we cannot be totally certain.

Herbert Armstrong wrote the following in “The Key to the Book of Revelation,” seemingly equating the 144,000 in Revelation 7 with the group in Revelation 14:

“The 144,000 are 12,000 from each of the literal tribes of Israel. They are sealed by the Holy Spirit, IN their foreheads, and it is the FATHER’S NAME that is sealed there (Rev. 14:1). THE TIME OF THIS SEALING, THEN, IS YET FUTURE — AFTER THE TRIBULATION, AFTER THE HEAVENLY SIGNS… The innumerable multitude shall have COME OUT of THE Great Tribulation (Rev. 7:14… ) [emphasis in original and added].”

Note as well the following excerpts from other commentaries:

Strauss comments as follows on Revelation 14, on pages 260-263:

“The site of His appearing is ‘Mount Sion.’ This is an earthly scene, a picture of Christ’s return to reign, the selected place from which He shall rule gloriously… Mount Zion is Jerusalem, Israel’s earthly capital… the 144,000 in this chapter are the same group of 144,000 in chapter 7…”

Albert Barnes’ Notes on the Bible states about the 144,000 in Revelation 14: “These are evidently the same persons that were seen in the vision recorded in Rev. 7:3-8…”

Adam Clarke’s Commentary on the Bible adds: “‘And with him a hundred forty and four thousand’–Representing those who were converted to Christianity from among the Jews [better: Israelites]. See Rev. 7:4.”

John Gill’s Exposition of the Entire Bible points out: “and with him an hundred forty and four thousand; the same with those in Rev. 7:3…”

The New Bible Commentary: Revised, states: “The identity of the 144,000 seems determined by 7:1-8… John would hardly represent two different groups by such an extraordinary…. number, especially when he adds that both companies bear the mark of God in their foreheads…”

The Broadman Bible Commentary writes: “This group bears the mark as the 144,000 of 7:4-8 and is probably the same.”

Although it appears possible or even probable that the two groups of 144,000 in Revelation 7 and 14 are identical, we need to wait for God’s clear revelation to us as to who, exactly, the 144,000 in Revelation 14 will be.

3) The Dragon in Revelation 12:

Before Christ returns, other important events will have to take place, affecting the true Church of God. Revelation 12 begins by referring first to a very ancient event–the rebellion of Lucifer, the “dragon,” and his angels against God. This rebellion occurred prior to Genesis 1:2 and the creation of man, and it is stated that one-third of God’s holy angels followed Satan in this coup d’etat to dethrone God. Satan, who was originally called Lucifer, and his angels lost–they became known as demons (compare Isaiah 14; Ezekiel 28; Luke 10:18; Jude 6; 2 Peter 2:4). (For more information, please read our free booklets, “The Theory of Evolution–a Fairy Tale for Adults,” and “Angels, Demons and the Spirit World.”

Strauss comments on Satan’s rebellion, as follows, on page 230:

“There is a mass of evidence… which demonstrates beyond doubt that there was a long interval between the first creation, described in the first sublime sentence of the Bible and the chaos of the second verse. It was during this interval that the war in Heaven was begun by Lucifer’s rebellion. God’s next revealed move was the creation of man…”

4) The Woman in Revelation 12:

The account in Revelation 12 continues to describe the “woman” giving birth to a Child, and the dragon’s unsuccessful attempt to kill the Child.

The woman is pictured as being clothed with the sun, with the moon under her feet, and with a garland of 12 stars on her head (Revelation 12:1). In Genesis 37:9-11, Jacob and his wife Rachel, Joseph’s mother, are symbolized as the sun and the moon, and Joseph’s brothers are symbolized as eleven stars, bowing down to Joseph. It appears therefore very plausible that the TWELVE stars in Revelation 12:1 refer to the TWELVE tribes of Israel (including Joseph).

Revelation 12: 2-5 refers to the fact that Mary gave birth to Jesus Christ and that Satan attempted unsuccessfully to kill Christ through King Herod (Revelation 12:4; Matthew 2:13, 16).

We understand that the woman is first symbolic for Eve (Genesis 3:15); then for the Old Testament Church which would develop from Abraham, Isaac and Jacob and Jacob’s TWELVE sons, and which would become known as the church of Israel in the wilderness; then for Mary, the mother of Christ; and–subsequent to Christ’s ascension–for the New Testament Church of God (compare Matthew 25:1; Ephesians 5:22-32; 2 Corinthians 11:2; Galatians 4: 26).

Revelation 12:6 tells us that the woman–the New Testament Church–fled into the wilderness for 1,260 days. This has been understood as referring to prophetic days or YEARS. The Bible makes it clear that sometimes, a reference to days can refer to a corresponding number of years. The “day-for-a-year principle” is expressed, for example, in Numbers 14:34 and Ezekiel 4:6. The true Church of God continued to exist, but it was not greatly noticed by the world during that time of about 1,260 years.

5) The Dragon’s Future Fight Against the Woman

Commencing with Revelation 12:7, still future events at the time of the end are being described. A new war is depicted between Satan and God—another demonic attempt to dethrone God. But Satan will fail again, be cast back to the earth, and persecute the woman with “great wrath” (Revelation 12:7-13). While the woman has flown to her place of safety with two wings of a great eagle (compare Exodus 19:4; Deuteronomy 1:31; 32:11; Isaiah 63:9), to be nourished there for 3 ½ years (Revelation 12:14), Satan spews water out of his mouth like a flood after the woman. This might perhaps allude to an army or to a military force (compare Daniel 11:10; Jeremiah 47:2-3). The earth opens its mouth to help the woman (compare Numbers 16:31-32). As a consequence, Satan persecutes others within the Church who are not at the place of safety (those belonging to the prophetic “church of the Laodiceans,” compare Revelation 3:14-19, including 144,000 Israelites and the great multitude of Gentiles, mentioned earlier).

These terrible times, depicted in the book of Revelation, are drawing nearer and nearer. All of us will need God’s protection to survive. Let us strive to become worthy in the eyes of God to escape all these things which will surely come to pass, and to stand before Christ at the time of His Return.

Lead Writer: Norbert Link

Who were the Nicolaitans, mentioned in Revelation 2?

We find two references in the Bible about the Nicolaitans, and they are both contained in the second chapter of the book of Revelation. In His message to the church of Ephesus, Jesus Christ says in Revelation 2:6: “But this you have, that you hate the deeds of the Nicolaitans, which I also hate.” Again, in His message to the church of Pergamos, He says in Revelation 2:15: “Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate.”

Much has been speculated about the origin and exact nature of the Nicolaitans and their teaching.

The Catholic New Advent Encyclopedia states that the Nicolaitans were “a sect… about the character and existence of which there is little certainty. Irenaeus… discusses them but adds nothing… except that ‘they [led] lives of unrestrained indulgence.’ Tertullian refers to them… Hippolytus based his narrative on Irenaeus, though he states that the deacon Nicholas was the author of the heresy and the sect… Clement of Alexandria… exonerates Nicholas, and attributes the doctrine of promiscuity, which the sect claimed to have derived from him, to a malicious distortion of words harmless in themselves… Eusebius [states]… that the sect was short-lived… Another opinion, favoured by a number of authors, is that, because of the allegorical character of the Apocalypse, the reference to the Nicolaitans is merely a symbolic manner of reference…”

The commentary of Barnes points out:

“From the two passages, compared with each other, it would seem that they were alike corrupt in doctrine and in practice, for… their deeds are mentioned, and… their doctrine… In regard to the origin of the name, there [has been the opinion…] that the name was derived from Nicolas, one of the deacons ordained at Antioch [compare Acts 6:5]. Of those who have held this opinion, some have supposed that it was given to them because he became apostate and was the founder of the sect, and others because they assumed his name, in order to give the greater credit to their doctrine. But neither of these suppositions rests on any certain evidence, and both are destitute of probability. There is no proof whatever that Nicolas the deacon ever apostatized from the faith, and became the founder of a sect; and if a name had been assumed, in order to give credit to a sect and extend its influence, it is much more probable that the name of an apostle would have been chosen, or of some other prominent man, than the name of an obscure deacon of Antioch…

“[Others] have supposed that the name Nicolaitans was intended to be symbolical, and was not designed to designate any sect of people, but to denote those who resembled Balaam, and that this word is used in the same manner as the word ‘Jezebel’ [in Revelation 2:20], which is supposed to be symbolical there.

“… it has been supposed that some person now unknown, probably of the name Nicolas, or Nicolaus, was their leader, and laid the foundation of the sect. This is by far the most probable opinion, and to this there can be no objection…”

The commentary continues:

“Neander… supposes that the passage relates simply to a class of persons who were in the practice of seducing Christians to participate in the sacrificial feasts of the pagans, and in the excesses which attended them – just as the Jews were led astray of old by the Moabites, [Numbers] 25… It is generally agreed, among the writers of antiquity who have mentioned them, that they were distinguished for holding opinions which countenanced gross social indulgences.”

The New Bible Commentary:Revised adds the following:

“We gather… that they held the same error as the Balaamites, viz. teaching to eat things sacrificed to idols and to commit fornication. These were the chief matters condemned by the decree of the apostolic council (Acts 15:29). It is noteworthy that Balaam and Nicolaus have more or less the same etymology (Balaam–‘he has consumed the people’; Nicolaus–‘he overcomes the people’). If this is the teaching so strenuously resisted by the Ephesians… then it must have been widespread indeed.”

The commentary of Jamieson, Fausset and Brown gives this interpretation: “Literal eating of idol meats and fornication … were accompanied by SPIRITUAL IDOLATRY AND FORNICATION.”

Unger’s Bible Handbook states: “Some take this symbolism, however, as indicating the origin of clericalism (‘nikeo, ‘conquer,’ and ‘laos,’ ‘people’), making them a group that early favored a clerical system which later developed into the papal hierarchy.”

Similarly the Ryrie Study Bible: “… some understand from the meaning of the name (‘conquering of the people’) that they were a group which promoted a clerical hierarchy…”

James Hastings makes the following interesting remarks about the “Nicolaitans,” in his “Encyclopedia of Religion and Ethics”:

“According to pseudo-Dorotheus, there was a Nicolas, bishop of Samaria, who fell into heresy and evil ways under the influence of Simon Magus, and he may have given his name to the sect… the name… has been attached to several later groups… There is evidence at the beginning of the 3rd century of the existence of a Gnostic sect of immoral habits, called therefore Nicolaitans… they shared the worship of the great Mother-goddess, the goddess of heaven…”

In light of what IS known about the Nicolaitans, as set forth above, one does not need to be uncertain about their origin and nature, when considering the most obvious usage of the word–which has been preserved even in our days. We explain the following in our free booklet, “Don’t Keep Christmas,” under the section, “Santa Claus”:

“Closely associated with the giving of presents at Christmas time is the figure of Santa Claus, also called St. Nicholas… According to legend, there was a Catholic priest who allegedly gave gifts to children in December. This priest was supposedly the Bishop of Myra, and he was called ‘Nicholas.’ He reportedly died on December 6, 326 AD. This is the ‘official’ explanation, as to why the ‘day of St. Nicholas’ is celebrated today on December 6. Many historians doubt, however, that there is any legitimacy to this legend. They even question whether such a priest ever existed…

“On the other hand, it is a historical fact that pagans did worship a pagan god that shows great similarities with the modern Santa Claus. This pagan deity was the old Germanic god ‘Wodan.’ He was called ‘Odin’ in Scandinavia. Wodan or Odin was a sun god. According to pagan belief, he gave his life for the world by ‘hanging on a tree’ or a cross for nine nights, after which he was ‘pierced by a spear.’… In Germanic legends, Wodan [or Odin] had a holy tree, and when someone came close to that tree on December 25, he found presents under it. In addition, Wodan’s day on which he was worshipped was December 6. Earl W. Count, B.D., Ph.D., Professor of Anthropology, states in ‘4000 Years of Christmas,’ on pp. 11 and 54: ‘We do not really know when the Christ Child… was born; or the time and place when Christmas was first celebrated; or exactly how it was that, over the centuries, a bishop-saint of Asia Minor and a pagan god of the Germans merged to become Santa Claus… Of most interest to us, however, is the fact that Wodan [or Odin] has become – Santa Claus, or, as he is better called, St. Nicholas.’…

“Where did the name ‘Santa Claus,’ or ‘Nicholas,’ come from? In Revelation 2:6, we are introduced to the sect of Nicolaitans which taught and practiced wrong concepts and doctrines… Nicolaus, the founder of the sect of the Nicolaitans… is none other than ‘Nicholas’ or ‘Santa Claus.’ In German, for instance, the similarities of these two names are even more striking. ‘Nicolaus,’ the founder of the ‘Nicolaitans,’ is rendered in German as ‘Nikolaus’ – and ‘Santa Claus’ in German is ‘Nikolaus’ as well.”

Far from being an obscure short-lived ancient sect, the Nicolaitans are well and alive today in the “Christian” world. After all, Christ’s message to the seven churches was not just meant for the seven ancient church congregations at the time of John, but it was also prophetic and addressed to the Church of God throughout its existence until the time of Christ’s return. And, the message is a warning to all true Christians, not to repeat the mistakes which some of the ancient church congregations committed.

The deeds of the Nicolaitans became doctrine, and orthodox Christianity adopted the pagan festivals of Christmas and St. Nicholas Day–in honor of the “founder” of the Nicolaitans–and teaches it today as some of the most important festivals of Christianity. In addition, the unbiblical concept of the worship of the Virgin Mary and her “ascension” to heaven, where she is believed to reside as the queen or “Mother goddess” of heaven–as the early Gnostics worshipped the “great Mother goddess of heaven”–gradually became an established dogma in the Catholic Church. But Jesus said twice in Revelation 2 that He hates the deeds and teachings of the Nicolaitans.

Lead Writer: Norbert Link

Would you please explain what is being described, in symbolic language, in Revelation 17 and 18?

Chapters 17 and 18 of the book of Revelation need to be read together with Revelation 13. We discussed the events in Revelation 13 in the Q&A in our last Update (#329). We pointed out that the first beast, which is described in Revelation 13 as having seven heads and ten horns, identified past military and economic resurrections–as well as one still future resurrection–of the ancient Roman Empire in continental Europe. We explained that the second beast, which is also described in Revelation 13, is identified as a religious power. It is depicted as working hand in hand with some of the political and military resurrections or revivals of the first beast. We showed that the first “beast” can describe the revived Roman system, as well as the respective leader of that system, including the last leader of the final revival of the Roman Empire–which is yet future.

In chapter 17, a woman is described, riding a scarlet beast with seven heads and ten horns (verse 3). We discussed in a prior Q&A (in Update #312) the passage in Revelation 17:9, 18, which states that the woman is a city that is built on seven mountains or hills.

A) The Woman Riding the Beast (Revelation 17):

The seven heads of the beast in Revelation 17 are identified as seven kings or kingdoms (Revelation 17:10). The ten horns are ten kings or kingdoms, but they are different from the seven heads or kings. While the seven heads depict seven successive resurrections, the ten horns depict simultaneous rulership. The ten kings will, at the very end, receive power together with the beast–the final military leader–“for one hour” (Revelation 17:12). The beast and the ten kings will make war with the Lamb, Jesus Christ (Revelation 17:14). These ten kings are identical with the ten toes in Daniel 2:34, 41-45, which toes will be destroyed by Jesus Christ, the stone in Daniel’s vision (Daniel 2:34, 45). The ten kings, then, are ten still future national rulers or nations which will place themselves under the leadership of a mighty political personage, the beast. This will be the final “resurrection” of the Roman Empire.

The seven heads of the beast which are also identified as kings or kingdoms, are the seven LAST resurrections of the Roman Empire. We know this, since the woman only sat on the last seven resurrections, not on the first three ones (Remember, as we discussed in Update #329, the little horn in Daniel 7:24, which is identical with the woman in Revelation 17, subdued the first three of the ten resurrections).

Six of those seven last resurrections, under the influence of the woman, have already happened. We will recall from our discussion of Chapter 13 in Update #329 that six of the last seven resurrections already occurred, historically.

They were:

(1) The Imperial Restoration in 554 A.D. under Justinian, at the behest of the Roman pontiff or pope, especially Pope Pelagius and, to a lesser extent, previous Pope Vigilius;

(2) The Carolingian Empire under Charlemagne, who was crowned in 800 A.D. by Pope Leo III, and which was called “Holy Roman Empire”;

(3) The German Empire under Otto the Great, who was crowned in 962 A.D. by Pope John X, and which was called the “Holy Roman Empire of the German Nation”;

(4) The German-Austrian Empire under Charles V. of Hapsburg, who was crowned in 1530 by Pope Clemens VII;

(5) The French Empire under Napoleon the Great, who was crowned in 1804 by Pope Pius VII; and

(6) The—in comparison—insignificant Italian-German resurrection under Mussolini and Hitler (Compare Revelation 17:10-11. Although this resurrection existed when God’s Church understood the meaning of this prophecy under the late Herbert W. Armstrong [Revelation 17:10: “one IS”], it was very insignificant, so that it is also characterized as not existing [Revelation 17:11: “is NOT”].) Neither Mussolini nor Hitler were crowned by a Pope (as Justinian had not been, either); nevertheless, a close partnership existed between the Catholic Church under Pope Pius XI and Italy and Germany. This partnership can be seen by Mussolini’s signing the Lateran Treaty with the papacy in 1929, establishing papal sovereignty of the Vatican City, affirming Roman Catholicism as the only religion of Italy and, in turn, having the papacy officially recognize Mussolini as the rightful Italian governor. Further, the Vatican signed a concordat with Hitler in 1933, protecting the rights of the Church under Nazi regime and giving Hitler’s government an outward semblance of legitimacy.

(7) The last or tenth resurrection of the Roman Empire, or the seventh resurrection of the “Holy” Roman Empire under religious control, is still ahead of us. It will consist of ten European nations—ten core nations of a United States of Europe. It will be short-lived—in the end, the political European rulers will “hate” the woman, which is quite wealthy (compare Revelation 17: 4), “eat her flesh and burn her with fire” (Revelation 17:16).

Lehmann Strauss writes in “The Book of Revelation,” copyright 1964, 1972, on pages 297, 301, 302: “The ‘ten horns’ represent the ten confederated kingdoms, the revived Roman Empire… Here, then, is the revived Roman Empire, the ten toes of Nebuchadnezzar’s dream image, to arise just prior to the establishment of Christ’s kingdom on earth (Daniel 2:41-44)… The ten horns, the federated states of Europe, that great political power, turn against the harlot with hatred.”

The woman which rides the beast, and which is called “Babylon the Great,” is depicted as a “harlot” (Revelation 17:16). She is also the “mother of harlots” (Revelation 17:5), implying that she, as the “mother church,” has “daughter churches.” She has made the inhabitants of the earth spiritually “drunk” with the “wine” or teachings of “her fornication” or doctrines which are not pure and true (Revelation 17:2). Rather, she is teaching the ancient Babylonian Mystery Religion (Revelation 17:5). The woman is responsible for the martyrdom of the saints of God (Revelation 17:6). As mentioned in Update #312, she is also identified as a CITY which reigns over the kings of the earth (Revelation 17:18)–a city which is built on seven mountains or hills (Revelation 17:9).

Strauss states about the woman riding the beast, on pages 292, 295: “Since the late Pope John ascended the papal throne, there has been a growing movement toward the merging of all religions into a world church… The Babylon of the Revelation is an apostate religious system clearly identifiable with all of [so-called] Christendom, with papal Rome taking the lead in its formation… The world might applaud such a union, but we may be certain that God is not in it.”

He continues on pages 296, 297: “We are not surprised, then, when we see men and women of various religious faiths making pilgrimages to Rome to see a man who has been exalted as ‘the holy father,’ ‘the voice of God,’ and then bowing down to him as though he were a god.”

B) The Babylonian System (Revelation 18):

While in Revelation 17 the religious nature of the last resurrection of the Roman Empire is vividly depicted, Revelation 18 focuses more, but not exclusively, on the economic nature of that last resurrection. The Ryrie Study Bible points out in its annotation to Revelation 17:5: “In chapter 17 Babylon represents the false religious system that will center in Rome… In chapter 18 it represents more the political and commercial aspect of the revived Roman Empire…Thus the term stands both for a city and for a system (religious and commercial) related to the city (much like ‘Wall Street,’ which is both a place and a system).”

God warns His people not to participate in this Babylonian system, by accepting the mark of the beast and becoming RICH thereby (compare Revelation 18:3-4; see the discussion of the “mark of the beast” in Update #329). Its merchandise even included “the bodies and souls of men” (Revelation 18:13). Also, in it the blood of the saints was found (Revelation 18:24), and through its false teachings and sorcery all the nations were deceived (Revelation 18:3, 23).

Strauss comments on modern Babylon’s wealth and religious persecution, as follows: “The wealth of the Roman Catholic Church and the Protestant denominations combined adds up to many billions of dollars (p. 298)… The unscriptural doctrines of purgatory, the last rites, and masses for the dead have brought untold wealth into the treasury (p. 310)… Sir Robert Anderson, of Scotland Yard fame, estimated that Rome was guilty of the death of 50,000,000 Christians (p. 299)… She will be judged because of the untold number of victims whom she slaughtered in the inquisition and in St. Bartholomew’s Massacre. She must pay for those shocking murders and for the many bloody persecutions which followed (p. 314)” [and which still will occur in the near future].

God will destroy the modern city of Babylon (Revelation 18:10, 16, 18, 19, 21) “in one day” and “in one hour” (Revelation 18: 8, 10, 17). God will totally wipe out that city, as well as the religious, economic, political and military system it represents, to become a habitation and prison for demons (Revelation 18:2).

The warning and the lesson for God’s people is very clear: Come out of her, My people, God says. Have nothing to do with her. Be and stay separate, and don’t touch what is unclean. Don’t participate in other men’s sins. There are always some–even within the Church of God–who think that they need to remain within an apostate religious system and perhaps try to “reform” it. It never works–and it is against God’s specific instructions.

We will observe very shortly the final revival of the ancient Roman Empire in Europe. A most powerful world-ruling Empire will emerge, attempting to impose its religious and military “values” on everybody. As we know these things, we ought to take very seriously Christ’s warning in Luke 21:34-36: “But TAKE HEED to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to ESCAPE all these things that will come to pass, and to stand before the Son of Man [at His return].”

Lead Writer: Norbert Link

Would you please explain the identity of the two beasts, which are described in the 13th chapter of the book of Revelation?

In the thirteenth chapter of the book of Revelation, two “beasts” are described. As we will see, these are symbolic descriptions of powerful world empires.

1) The First Beast (Revelation 13:1-10):

Beginning with Revelation 13:1, John sees in a vision a fantastic beast rising out of the sea, which has seven heads and ten horns, and on his head ten crowns. This reminds us of Satan’s description in Revelation 12:3 as “a great, fiery red dragon having seven heads and ten horns…” Revelation 12:9 identifies the dragon as Satan the devil. This shows that Satan is giving his power to the beast (compare Revelation 13:2, 4).

The beast with the seven heads and ten horns was like a leopard, with feet of a bear and a mouth of a lion (Revelation 13:2). In the book of Daniel, chapters 2, 5, 7 and 8, we are told that, beginning with the ancient Babylonian King Nebuchadnezzar, there would arise four world-ruling empires on this earth—the Babylonian Empire (Daniel 2:36), the Medo-Persian Empire under Cyrus, Xerxes and others (Daniel 5:28), the Greco-Macedonian Empire under Alexander the Great and his generals (Daniel 8:20-21), and finally, a fourth Empire (Daniel 2:33; 7:7). In Daniel 7:3-24, these four empires or kingdoms are compared with a lion, a bear, a leopard with four heads, and a terrible beast with ten horns (Daniel 7:7).

Comparing these four beasts in the book of Daniel with the one beast in Revelation 13, we can see that the beast in Revelation is a conglomeration of those four beasts in Daniel. It has seven heads, because it combines the head of the lion, the head of the bear, the four heads of the leopard, and the head of the fourth beast with ten horns. Virtually all Bible scholars confirm the historical fact that this fourth beast was the Roman Empire. It was to be divided (Daniel 2:41). This division happened in 286 A.D under Diocletian. By the fourth century, the Roman Empire had two capitals—one in Rome and one in Constantinople.

According to Daniel 7:24, ten kings were to arise out of the Roman Empire. This could either describe a simultaneous or co-existing one-time revival under the leadership of ten kings, or it could refer to ten successive revivals–one revival following the next over time. Comparing the passage in Daniel 7 with the beast in Revelation 13, and based on what actually occurred historically, we conclude that successive revivals are intended here–the beast or the Roman Empire would have ten successive resurrections or revivals. Revelation 17:8 confirms this, as the beast which is described there, and which is similar to the beast of Revelation 13, is described as one which “was, and is not, and will ascend…,” showing the successive nature of the revivals.

Revelation 13:3 explains that one of the seven heads of the beast would be mortally wounded and then be healed. This is a reference to the head of the fourth beast in the book of Daniel–the Roman Empire–which was all but destroyed, but which was subsequently healed or revived. None of the previous three empires or kingdoms in the book of Daniel were restored after they had been destroyed. They just ceased to exist. It was different, however, with the fourth beast–the Roman Empire. It would receive a deadly or mortal wound, but it would be healed.

The deadly wound refers to the fall of Rome in 476 A.D. But as we saw, that mortal wound would be healed. The ancient Roman Empire “died”–but it re-appeared again on the world scene in successive revivals.

The first three resurrections or revivals of the Roman Empire after its fall occurred under Geiseric of the Vandals; Odoacer of the Heruli; and Theodoric of the Ostrogoths. But they did not yet “heal” the deadly wound. Rather, historians refer to these three initial revivals as the “transition age” of the Roman Empire. They temporarily “revived” the Roman Empire to an extent, but they did not bring it back to its earlier power and influence. All three leaders of these first three resurrections were followers of Arianism–a religion which taught some truth, mixed with error. It held correctly that God is not a Trinity, but it denied incorrectly that Jesus Christ is God.

Arianism was later condemned by the Roman Church. Daniel 7:24 explains that a “little horn” would “subdue” three resurrections of the fourth beast–the Roman Empire. This is a reference to the Roman Church, which subdued Rome’s FIRST three resurrections under “barbarian” or “Arian” powers.

The actual “healing” of the deadly wound signifies the fourth resurrection of the ancient Roman Empire, which occurred in 554 A.D., when Justinian, who was heavily influenced by his Roman Catholic wife, defeated the Ostrogoths and marched into Rome. He united the Eastern and Western parts of the ancient Roman Empire and restored the entire Empire. Historians refer to this event as the “Imperial Restoration.”

The fifth resurrection occurred under Charlemagne in 800 A.D.; the sixth under Otto the Great in 962 A.D.; the seventh under Charles V of Hapsburg in 1530 A.D.; and the eighth under Napoleon (which lasted from 1804 A.D. until 1814 A.D., when Napoleon abdicated at the battle of Leipzig).

Following Napoleon, two more resurrections were to occur, as the fourth beast in Daniel 7 and the beast in Revelation 13 had TEN horns. The ninth resurrection happened under Mussolini and Hitler. We are observing right now the beginning of the tenth and final resurrection of the ancient Roman Empire in continental Europe (For more information of the ten successive revivals of the ancient Roman Empire, please read our free booklet, “Europe in Prophecy.”)

2) The Second Beast (Revelation 13:11-18)

Beginning with Revelation 13:11, John sees in vision a second beast coming up out of the earth. This second beast had two horns. It looked like a lamb (Jesus Christ is referred to as the Lamb of God throughout the New Testament, compare John 1:29), but it spoke like a dragon (Remember that Satan is identified as a dragon in Revelation 12:3, 9). This second beast is obviously a religious power which is influenced by Satan, while pretending to speak on behalf of Christ. We read in 2 Corinthians 11:15 that Satan’s “ministers also transform themselves into ministers of righteousness.” Jesus warned that many would come in His name, admitting that He was the Christ or Savior, and deceive many through their wrong teachings (compare Matthew 24:4-5).

This deception will be magnified by the fact that the second beast will be able to perform “great signs, so that he even makes fire come down from heaven on the earth in the sight of men. And he deceives those who dwell on the earth by those signs which he was granted to do…” (Revelation 13:13-14). We read in 2 Thessalonians 2:9-11 about the end-time representative or leader of this second beast power, as follows: “The coming of the lawless one [the man of sin or son of perdition, who will claim to be God, verses 3 and 4] is according to the working of Satan, with all power, signs and lying wonders and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them [that is, He will allow it] strong delusion, that they should believe the lie…”

We read in Revelation 13:14 that the second beast will make an “image” to the first beast, which we identified as the Roman Empire. Historically, the Roman Church gradually adopted the governmental system of the Roman Empire and created for itself an “image” of the same. (An additional meaning of the end-time “image” is discussed in Norbert Link’s sermon, dated September 13, 2007, titled, “Image Which Speaks.”)

3) The Mark of the First Beast (Revelation 13:16-17)

Revelation 13:16-17 explains that the image will cause people to accept “a mark” of the first beast “on their right hand” or “on their foreheads.” Without it, they cannot buy or sell (compare Revelation 14:9). This mark of the first beast is clearly associated in Scripture with the violation of God’s Sabbath commandment (compare Exodus 31:13; Ezekiel 20:20; Isaiah 56:2; Isaiah 58:13; Amos 8: 5; Exodus 16:23, 26; Exodus 31:15). In the Bible, the “right hand” is associated with work (Psalm 90:17; 137:5). The “forehead” is the seat of thoughts (Ezekiel 3:8; 9:4; Revelation 7:3). We are told that the “little horn” would try to “change times and law” (Daniel 7: 25)—that is, God’s law regarding holy time. The Roman Church has changed the calendar in Europe which identifies Sunday as the last day of the week, rather than the 7th-Day Saturday-Sabbath. It commands that Christians are to rest on Sunday, and it did command in the past that they were to work on Saturday. We will experience something similar very soon. The “image” will influence the first beast–the final European revival of the ancient Roman Empire–to enjoin people to work on the Sabbath, while prohibiting to work on Sunday. As in the past, it will thereby “cause” the death of true Christians (compare Revelation 13:15).

It might be difficult to imagine that in this sophisticated time of reason and enlightenment, Sabbath-keeping Christians will actually be persecuted by European governments, at the instigation of a religious power, for keeping the Sabbath and refusing to work on that day. But we should not forget what happened less than 60 years ago in Europe to Jews and other “unpopular” religious groups. While at that time, the government persecuted many innocent victims, powerful religious organizations stood idly by. In the future, religion will even play an active part in the persecution. As Satan will be behind this terrible persecution yet to come, we can rest assured that it WILL happen. More importantly, God has clearly prophesied it in His Word (compare Revelation 6:9-11; 17:6; 18:24; 19:2; see also Matthew 24:9-13).

God warns us not to worship the beast and his image, and not to receive his mark on our forehead and on our hand (Revelation 14:9). If we do, we will “drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation” (Revelation 14:10). On the other hand, true Christians WILL be killed for their refusal to worship the beast and its image, and to receive the mark. But notice how Revelation 20:4, 6 describes their glorious future:

“… I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshipped the beast or his image, and had not received his mark on their foreheads and on their hands. And they lived and reigned with Christ for a thousand years… Blessed and holy is he who has part in the first resurrection… they shall be priests of God and of Christ, and shall reign with Him a thousand years.”

4) The Number of the First Beast (Revelation 13:18)

Revelation 13:17 tells us that no one will be able to buy or sell if he does not have the mark or the name of the first beast, or the number of his name. Revelation 13:18 continues that the famous “number of the beast” is the “number of a man.” We are told to “calculate” the number, which is 666. King Lateinos was the founder of Rome. In the Greek, every letter has a numerical value. The numerical value for “Lateinos” is 666. Therefore, the first beast is again clearly identified as the Roman Empire, as the number 666 identifies the founder of the Roman Empire–Lateinos.

Although the designation “beast” in Revelation 13 describes the Roman Empire, it can also refer to the representative or ruler of the final revival or resurrection of that Empire (compare Revelation 16:13; 19:20). It is likely that the numerical value of the name of that human leader–referred to as a MAN (compare again Revelation 13:18)–will also be 666.

The prophecies in the book of Revelation WILL be fulfilled. We are seeing the beginning stages of the described prophetic events unfold before our very eyes. Notice the time setting, in Revelation 1:1: “THE Revelation of Jesus Christ, which God gave Him to show His servants–things which must SHORTLY take place.” Notice, too, Christ’s sayings at the very end of the book: “And behold, I am coming quickly” (Revelation 22:12). And again, in verse 20, Christ promises: “Surely I am coming quickly.”

Let us be awake and diligent to WATCH the development of events which will shortly come to pass.

Lead Writer: Norbert Link

Would you please explain Christ's message to the seven churches in the Book of Revelation, as recorded in chapters 2 and 3?

We have already written about this subject in two previous Updates (Update #157 and #187). We explained that it has long been understood and taught by God’s Church that Christ’s message to the seven churches has at least a three-fold application. First, it relates to seven literal churches or church congregations in Asia Minor at the time of John. Then, it describes the history of the Church in seven distinct prophetic “Church eras” from the time of John until Christ’s return. And finally, it points out character traits of spiritual strength and weakness of God’s people throughout the existence of the New Testament Church. Christ’s message to the seven churches, although in some respects directed foremost to individual congregations and/or Church eras (Revelation 2:6, 10, 14-15, 20-23; 3:3, 10, 20) is, in its overall sense, meant for all Christians at all times (Revelation 2:7, 11, 17, 29; 3:5-6, 12-13, 21-22).

Regarding the understanding that Christ’s message ALSO includes seven church ERAS, please note the following interesting comments by Baptist minister, Dr. Lehman Strauss, “The Book of the Revelation,” copyright 1964, 1972, pages 33, 34, 45:

“… each church individually, and the seven churches combined, set forth prophetic anticipation. I see in them seven ages or stages in the life of the Church on earth, commencing with Pentecost… There is a prophetic picture of seven periods of the Church’s history on earth… The Laodicean letter, being the last of the seven, anticipates prophetically the end of the Church Age, that period immediately preceding the return of Christ… Our materialistic, inflationary times might well mark the end of the present age…”

In this Q&A, we are going to provide some additional information on Christ’s message to the seven churches. We will mainly emphasize the historical relevance and the application of Christ’s message to individual Christians. Although we will briefly mention the identity of the Church ERAS, please make sure to review again our previous Updates, #157 and #187, which address that aspect in much more detail.

In all of Christ’s messages to the seven churches, He emphasizes the fact that He knows their works. But this does not mean that He approves, in each case, of the particular works in question. After all, we can do good or bad works, and everyone will be judged “according to his work” (Revelation 22:12).

(1) Message to Ephesus (compare Revelation 2:1-7)

The city of Ephesus was the commercial center of Asia. Its temple of Diana was one of the “seven wonders” of the ancient world. At first, the Church brethren did not follow “false apostles” (compare Revelation 2:2: “… you cannot bear those who are evil.”). Strauss comments on page 36: “They were intolerant of sin. Today it makes little difference what people are like morally or spiritually, just so we get them into our church and on the membership roll to swell the number. The church at Ephesus was not concerned with the quantity of persons that were added, but rather with the quality.”

Nevertheless, they subsequently did tolerate false teachers such as the “Nicolaitans,” a sect believed by many to have advocated licentiousness as the proper way of life (Revelation 2:6). They had become weary and had lost their first love for Christ and His truth and were not as zealous anymore to resist error. That this could happen was partially due to constant persecution from the Romans under Emperor Domitian (whose statute was found in Ephesus and who called himself “god”) and the fact that they were meeting in their homes, or everywhere else they could—scattered congregations with their own pastorship, but without central leadership (compare Halley’s Bible Handbook, p. 701).

Historically, the New Testament Church was founded in Jerusalem and transferred later to the city of Pella, around 69 A.D. When Paul traveled to Europe, Ephesus became a second Headquarters. According to tradition, Paul and John died here.

(2) Message to Smyrna (compare Revelation 2:8-11)

Smyrna means “bitter.” And so, Christ addressed the Smyrna church as one finding itself in the midst of bitter sorrow and suffering.

Christ encouraged the church to “be faithful until death” (Revelation 2:10). The Greek word for faithful in this case signifies conviction–including the persuasion that with Christ, everything is possible, and there is never a compelling reason to give up.

Although Smyrna was a splendid city, the members themselves were poor (compare Revelation 2:9). Polycarp, the disciple of John, became later the leader of the Church in Smyrna, who refused, in 155 A.D., to renounce Christ and was martyred as a consequence. The persecution mentioned in Revelation 2:10 could refer to ten separate attempts to wipe out Christianity prompted by the edicts of ten different Roman rulers (Strauss, page 43). Or, it might refer to the persecution under Trajan which hit Smyrna extra hard. Historically, a ten year persecution against the Church (“ten” signifies in the Bible a period of testing and judgment) occurred under Diocletian and Galerius from 303 to 313 A.D. Subsequently, in 325 A.D., the observance of Passover was prohibited by Emperor Constantine, and in 365 A.D., Sabbath observance was outlawed as well. God’s true Church was forced to flee “into the wilderness” of little recognition in this world for about 1,260 years, to be able to observe God’s laws (Revelation 12:6).

Strauss makes the following comments regarding Constantine and the Catholic Church, on pages 55 and 56:

“Constantine… declared himself a Christian and Christianity to be the religion of the state. Christian leaders were invited to witness the wholesale baptism of whole regiments of soldiers in Constantine’s army. When later almost four hundred bishops met, Constantine was carried on a golden throne and he presided over the council as the recognized head of the church… Today the world is ready to accept the Roman Pope and be subject to him. The Roman Catholic Church claims to be of divine origin, but its ‘deeds’ and ‘doctrine’s are hated by Christ.”

(3) Message to Pergamos (Revelation 2:12-17)

A great altar of Zeus or Jupiter overlooked Pergamos. This town was also the seat of emperor worship. Christians refusing to worship pagan gods or the emperor would often times be killed (compare Revelation 2:13). In addition, Pergamos was a center of healing associated with the temple of Asclepius (or Esculapius) who was worshipped in the form of a serpent (one of the designations of Satan, compare Revelation 12:9).

Christ chided the Church at Pergamos for holding the doctrine of Balaam (Revelation 2:14; compare Jude 10-14; 2 Peter 2:15).

Notice these interesting comments by Strauss, pages 53-54: “Balaam conceived an evil scheme that was to produce the downfall of God’s people. When he concluded that he could not curse them, he proposed to corrupt them. He suggested that the Moabite girls should seduce the men of Israel by inviting them to participate in their idolatrous and immoral feasts. In this evil perpetration he succeeded (Numbers 25:1-3; cf. 31:16), and through this unholy alliance, this unequal yoke, this mixed marriage, Israel fell. Balaam had followed Satan’s old line. When the devil failed to wipe out the godly line through murder (Genesis 4), he resorted to mixture (Genesis 6). This was Balaamism, and it was this evil principle that came into the assembly at Pergamos.”

The Pergamos-era began about 650 A.D. under Constantine of Mananoli. He led hundreds of thousands of Christians who became known as “Paulicians.” A large portion of those were killed, as one author put it, “by hanging, fire and sword.”

(4) Message to Thyatira (compare Revelation 2:18-29)

The city of Thyatira was a commercial center and famous for its temple of Artemis or Diana. A mysterious figure, Jezebel, is
mentioned. Whether a literal woman, a symbolic reference to a great false church (compare Revelation 17) or a reference to the wife of ancient king Ahab, the thought conveyed here is that some in the Church of God had begun to engage in pagan worship of the sun god Baal and his “mother-wife”–the moon goddess Astarte or Isthar (compare 2 Kings 9:22)–including the observance of Sunday and Christmas and Easter celebrations, a doctrine or teaching referred to as the “depths of Satan” (Revelation 2: 24).

Strauss offers this interesting interpretation, on pages 66-67: “Even though the Bible is clear that a woman is in subjection to the man and that a woman is never to usurp authority over the man (1 Timothy 2:1-12), Romanism has reversed this order and millions of Roman Catholic men worship an image of Mary and offer prayers to her… The Jezebel of the last 1,500 years has not changed. Rome never does change. But this Babylon of prophecy will meet with divine judgment when the sovereign Head of the Church comes back to earth again…”

The Thyatira-era began around 1100 with Peter of Bruys in France. He would later become known as Peter Valdez or Peter Waldo, leader of the Waldensians. In the 12th century, Waldensians were known in about 22 European countries. In 1309, they appeared in the Netherlands, and a few years later, Waldensian leaders Walter the Lollard and his brother Raymond preached the gospel in Great Britain. In 1315, records report of 80,000 Waldensians in Bohemia. By 1539, their number had reached 800,000 in Europe.

(5) Message to Sardis (compare Revelation 3:1-6)

The city of Sardis had once been extremely wealthy under the legendary king Croesus. It was still famous in Roman times. Apparently many in Sardis converted to Christianity, but only few remained faithful. Most were, and would be, asleep (compare 1 Thessalonians 5:2).

Christ says in Revelation 3:4 that Sardis had “a few” which had not defiled their garments. Strauss writes, on page 74: “The sad contrast between the ‘many’ and the ‘few’ marks the twofold division of the human race. All men travel on one or the other of these two roads. Those who travel with the crowd and stand for nothing might find a certain feeling of security in doing what the majority do. But it is a false security. The fact that so many persons are doing the same thing does not make it right.”

Historically, the Sardis era began in 1664 when Stephen Mumford was sent by the Church of God in England to Newport, Rhode Island, to establish the mother church of the Church of God in the United States. In about 1860, the Church of God separated from the Adventist movement. Commencing in 1890, Spanish speaking congregations in Chile and Argentina began to keep God’s annual Holy Days.

(6) Message to Philadelphia (compare Revelation 3:7-13)

Philadelphia was a small town. The brethren had “little strength” (Revelation 3:8); they were humble and content in the midst of a corrupt society. This is the only Church with which Jesus does not find any fault. Christ, who has the key of David (Revelation 3:7; compare Isaiah 22: 20-22), promised them to keep them from persecution (Revelation 3:10), and to give them an open door (Revelation 3:8; compare 1 Corinthians 16:9).

Christ said to the church at Philadelphia (Revelation 3:8) that He knew their works, and He approved of them. Strauss explains correctly on page 91 that we “are saved by faith and not by works, but we are saved to work, and for our works we shall be rewarded (Ephesians 2:8-10).”

The Philadelphia ERA began in 1933 with Herbert W. Armstrong’s ministry which would increase in strength and power to become a worldwide work, well recognized by kings, presidents, heads of governments, and influential personalities in the fields of humanity, science and art. At the time of his death in 1986, Mr. Armstrong wondered in a prayer in the presence of the Advisory Counsel of Elders whether he was passing the baton to the Laodicea era. Subsequent events have answered this question in the affirmative.

(7) Message to Laodicea (compare Revelation 3:14-22)

Laodicea was a very prosperous city near Colossae. Christ alluded to this prosperity (compare Revelation 3:17), also by referring to fine wool and eye-salve, two of the town’s products (Revelation 3:18). The city was a banking center as well, and its water supply was channeled from hot springs some distance away, reaching the town “luke-warm” (Revelation 3:16).

Christ said in Revelation 3:15-16 that He wished the Laodiceans were either cold or hot, but that He will spew them out of His mouth, because they were lukewarm. Strauss explains, on pages 97 and 98: “This the Lord is saying to those at Laodicea that if, instead of being lukewarm, they were so cold as to feel the bitterness and severity of that coldness, they would flee to the true warmth of refuge. If we are really cold, and admit to the fact, our confession will lead to the removal of our sin… The Greek word for ‘hot’ … means ‘boiling hot’… the members in the church at Laodicea were not boiling hot; they were not ardent Christians. They had no enthusiasm, no emotion, no zeal, no urgency. It is possible to have a large measure of doctrinal correctness without the fire of spiritual fervor and affection…”

While all the other messages were directed to the angel [either a spirit being or a human church leader] of a particular city, this message is directed to the angel of the “Laodiceans,” [not Laodicea!], showing perhaps the “individuality” of the people. Halley (pp. 707-708) remarks, “Strange picture. A Church of Christ, with Christ Himself on the outside, asking to be let in to one of His own churches.” Eerdman’s Handbook to the Bible concurs, stating on p. 650, “The worst case of all seven is a church so self-satisfied as to be totally blind to its true condition. It is so far from what it should be that Jesus stands outside, knocking for admittance to the lives of individuals who call themselves Christians.”

The message to the Laodiceans should serve as a strong warning for us today who are living in the “Laodicea era.” Rather than keeping the doors of our hearts closed, denying entrance to Christ who stands outside knocking, refusing to follow Him and DO what He says, we should obey His command and embrace His promise to His true followers, as recorded in John 14:23: “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make Our home with him.”

History reveals, as does God’s infallible Word, that Jesus did indeed build His Church (compare Matthew 16:18); that commencing with the Day of Pentecost, as recorded in Acts 2, God separated individuals whom He called and to whom He gave His Holy Spirit; that throughout some two thousand years of subsequent history, the Church of God has existed–even though its identity has been often overshadowed by false churches; and that even now, in a time when Satan has caused a scattering of God’s people, Jesus Christ still works and rules as the living Head of the Church of God.

Lead Writer: Norbert Link

Would you please explain the time sequence and meaning of the seven seals, mentioned in the Book of Revelation?

Many have been confused about the scroll with seven seals (compare Revelation 5:1), and they have tried to attach human interpretations to them. But John saw, in a vision, that no one was able to break and explain the seven seals, except for the Lamb, Jesus Christ (compare Revelation 5:3, 5-7, 9; 6:1). We therefore need to turn to Jesus Christ’s Words in order to understand the seven seals. And IF we accept the explanations of Jesus, as written, then the meaning becomes very clear.

The first six of the seven seals are all recorded in Revelation 6. When Christ opens the first four seals, described in Revelation 6:2-8, John sees in the vision the famous four horsemen of the Apocalypse which kill “a fourth of the earth” with “sword, hunger, death and by the beasts of the earth” (Revelation 6:8). When comparing Revelation 6:2-8 with Matthew 24:4-7 and Luke 21:8-11, then the meaning of the four horsemen or the first four seals becomes clear:

(1) The FIRST SEAL (Revelation 6:2) — RELIGIOUS DECEPTION (compare Matthew 24:3-5; Luke 21:8).

(2) The SECOND SEAL (Revelation 6:3-4) — WAR (compare Matthew 24:6-7; Luke 21:9).

(3) The THIRD SEAL (Revelation 6:5-6) — FAMINE (compare Matthew 24:7; Luke 21:11)

(4) The FOURTH SEAL (Revelation 6:7-8) — PESTILENCE (compare Matthew 24:7; Luke 21:11).

Oftentimes religious deception leads to wars, directly or indirectly. Wars, in turn, lead to famine and diseases. Historically, the Black Death alone killed upwards of one third of the people living in Europe in the 14th century. The Spanish flu pandemic lasted from March, 1918, to June, 1920, spreading even to the Arctic and remote Pacific islands. While older estimates put the number of killed at 40–50 million people, current estimates are that 50 million to 100 million people worldwide died, possibly more than that taken by the Black Death.

(5) The FIFTH SEAL (Revelation 6:9-11) — THE GREAT TRIBULATION

After the four horsemen have begun their terrible ride, organized and worldwide martyrdom of true Christians will occur next, depicted by the fifth seal (compare Matthew 24:9-12; Mark 13:11-13; Luke 21:12-19). The fifth seal describes a vision, as do the other seals. The four horsemen do not REALLY ride–they REPRESENT certain events, which will take place on this earth. In the same way, the “souls under the altar” are not really alive and do not really cry to God with a loud voice—as the “dry bones” in Ezekiel’s vision in Ezekiel 37:11 did not really speak either, neither did Abel’s shed blood (Genesis 4:10).

At the same time of this religious persecution, the modern nations and peoples of Judah and of the house of Israel (the English-speaking nations of the USA, Great Britain, Canada, Australia, New Zealand, South Africa and others) will be attacked and destroyed in war, mainly by a European power bloc, during the “Great Tribulation” (Matthew 24:15-28; Mark 13:14-20; Luke 21:20-24; Daniel 12:1; Jeremiah 30:10; Hosea 9:3; 13: 16; Amos 6:7; 7:17).

The Great Tribulation is Satan’s wrath directed against true Christians–spiritual Israelites–and the modern houses of Israel and Judah.

(6) The SIXTH SEAL (Revelation 6:12-14) — COSMIC DISTURBANCES or HEAVENLY SIGNS

After the Great Tribulation has begun, the sixth seal is opened—picturing “heavenly signs” or cosmic disturbances which are introduced by a great earthquake (Revelation 6:12-14; Luke 21:25-26; Matthew 24:29).

These cosmic disturbances PRECEDE and will be followed by the “Day of the Lord,” the seventh seal. Revelation 6:17 refers to it as the “great day of His wrath.” Compare Joel 2:30-31; 3: 14-15. This time span, which will begin prior to Christ’s return, is described as a time of Godly retribution (Isaiah 2:10-21; 13:6-16; Zephaniah 1:14-18).

Before God pours out His wrath on unrepentant mankind during the Day of the Lord, God’s servants will be sealed to be protected from the time to come (Revelation 7:1-3; compare Ezekiel 9:4; see also Revelation 9:4). First 144,000 will be sealed—12,000 out of each tribe of Israel (Revelation 7:4-8; compare Revelation 14:1-5), excluding Dan (compare Judges 18:30; Deuteronomy 29:17-20; Genesis 49:18). After that, John sees a great multitude which “no one could number,” from “all nations, tribes, peoples, and tongues,” standing before the Lamb with white garments (Revelation 7:9). They “came out of the great tribulation… and washed their robes and made them white” (Revelation 7:14). If they CAME OUT of THE Great Tribulation (as it says in the Greek), then they must have been in it.

While some Christians will be protected here on earth–not in heaven–from the Great Tribulation (compare Revelation 3:10; Revelation 12:14; see also Luke 21:36; Proverbs 14:26), others will have to go through it, to be purified (Revelation 12:17; compare 1. Corinthians 11:32). But all true Christians who survive that time of trouble will be protected from God’s wrath to come.

(7) The SEVENTH SEAL:

The SEVENTH seal consists of SEVEN TRUMPETS, which are blown by seven angels (Revelation 8:2, 6). The first FOUR trumpets are described in Revelation 8:7-12.

(7.1) The FIRST TRUMPET

It describes, what appears to be, a firestorm destroying one third of all trees and of the grass (compare Revelation 8:7)

(7.2) The SECOND TRUMPET

It depicts, what appears to be, a huge burning meteorite falling into the sea, destroying one third of all sea creatures and one third of all the ocean ships (Revelation 8:8-9).

(7.3) The THIRD TRUMPET

It describes, what appears to be, another huge fiery comet or asteroid, destroying or poisoning one third of all the sweet drinking water (Revelation 8:10-11).

(7.4) The FOURTH TRUMPET

It brings further cosmic disturbances, blocking one third of the light of the sun, moon and stars (Revelation 8:12-13).

Revelation 8:13 speaks of the last three remaining trumpets as the last “three woes”—because of their great and extreme severity.

(7.5) The FIFTH TRUMPET (the “first woe”)

The first of the last three woes—or the fifth trumpet—is described in Revelation 9:1-12. It identifies the final resurrection of the Roman Empire, coming out of a “bottomless pit” (Revelation 9:1-3, compare Revelation 11:7; 17:8), an end-time European power bloc, referred to as the “beast” elsewhere. It is depicted to be at war with other nations. Its instruments of war are symbolically portrayed as “locusts” (Revelation 9:3) or helicopters, causing pain and harm on humans for five months, without killing them (Revelation 9:4-5, 10). The real ruler of this power bloc is “the angel of the bottomless pit” (Revelation 9:11)–Satan the devil. This war occurs after the Great Tribulation—after the time of war between Europe and the modern nations of the houses of Israel and Judah. By that time, the modern nations of the houses of Israel and Judah will already be destroyed, and their surviving people will have become captives of this European power. The war depicted in Revelation 9 is alluded to more fully in Daniel 11, commencing with verse 41.

(7.6) The SIXTH TRUMPET (the “second woe”)

Revelation 9:13-21 describes the second woe or the sixth trumpet—the appearance of an invading army of 200 million soldiers (Revelation 9:16) from the east (Revelation 9:14)–shortly after Europe’s invasion of the Middle East (Daniel 11:41-43, 45)–to kill “a third of mankind” (Revelation 9:15). Apparently, this is the second stage of a total world war between, at that time, mainly the European power bloc and a power bloc of eastern nations (compare Revelation 9:17 with Joel 2: 4). This second stage is also alluded to in Daniel 11:44.

(7.7) The SEVENTH TRUMPET (the “third woe”)

The third woe or the seventh trumpet is not described until Revelation 16. Previous chapters are interludes—flashbacks—setting the stage for the climax of the last or seventh trumpet, as identified in Revelation 16 (compare Revelation 10:7).

The seventh trumpet of the seventh seal consists of SEVEN LAST PLAGUES, which are described in Revelation 16:1-21. Seven angels pour out these seven last plagues, also referred to as the seven bowls of the wrath of God (Revelation 15:7; 16:1).

(7.7.1) The FIRST OF THE SEVEN LAST PLAGUES or bowls:

It causes “a foul and loathsome sore” on those who worship the beast and its image, and who have accepted the mark of the beast (Revelation 16:2).

(7.7.2) The SECOND OF THE SEVEN LAST PLAGUES or bowls:

It causes every living creature in the sea to die (Revelation 16:3).

(7.7.3) The THIRD OF THE SEVEN LAST PLAGUES or bowls:

It causes the sweet water supply to become “blood”—that is, undrinkable (Revelation 16:4-7).

(7.7.4) The FOURTH OF THE SEVEN LAST PLAGUES or bowls:

It brings about increased solar radiation which horribly scorches mankind. Despite this punishment from God for their sins, man will not repent, but rather blaspheme God (Revelation 16:8-9).

(7.7.5) The FIFTH OF THE SEVEN LAST PLAGUES or bowls:

It causes total darkness to cover the Headquarters of the beast—again, people will blaspheme God and will refuse to repent even then (Revelation 16:10-11).

(7.7.6) The SIXTH OF THE SEVEN LAST PLAGUES or bowls:

It will dry up the waters of the “great river Euphrates” (Revelation 16:12) to enable the “kings from the east” to advance to the place of “Armageddon” (Revelation 16:16) to “gather” there in preparation for “the battle of that great day of God Almighty” (Revelation 16:14, 16). These kings from the east, as well as all the other kings of the earth, will be influenced by Satan and the demonically possessed beast and the false prophet (Revelation 16:13-14). All of them will gather at “Armageddon” or the “hill of Megiddo” (“har” meaning “hill” in Hebrew), about 55 miles or 90 kilometers north of Jerusalem, and about 15 miles or 25 kilometers inland from the Mediterranean Sea. Megiddo is a huge mound with a commanding view of the long and fertile valley of Jezreel—an ideal place for armies gathering there. Then, they will converge from there on Jerusalem to fight the returning Christ. We don’t read that there will be a battle at Armageddon—the battle will be fought farther south in the valley of Jehoshaphat, which is called today the “Kidron Valley,” bordering Jerusalem on the east.

(7.7.7) The SEVENTH OF THE SEVEN LAST PLAGUES or bowls:

It causes a tremendous earthquake to shake the earth “as had not occurred since men were on the earth” (Revelation 16:17-18; compare Isaiah 2:12-19; 13:6-13; 24:1-20), causing the “great city” of Jerusalem to be “divided into three parts” and “all the cities of the nations” to fall (Revelation 16:19). Further, every island disappears, and mountains are leveled (Revelation 16:20). A great hail of tremendous size destroys everything in its path. Again, man will not repent, but blaspheme God because of the hail (Revelation 16:21).

To obtain the entire picture of the events at the time of Christ’s return, we need to consider additional passages.

The battle in the valley of Jehoshaphat and the mighty earthquake are more fully described in the nineteenth chapter of the book of Revelation, which describes the return of Jesus Christ (Chapters 17 and 18 are again interludes—flashbacks—setting the stage for the climax of the destruction of this world’s civilization–called “Babylon”–which is being dominated or influenced by a military-economic and religious power).

Chapter 19 describes the returning Jesus Christ, riding on a white horse, to establish the government of God here on earth (Revelation 19:6, 11, 14-15).

When the seventh angel sounds and when Christ returns, the saints–converted Christians–will be resurrected to immortality, if they have died, or they will be changed to immortality, if they are still alive (1 Corinthians 15:50-56; 1 Thessalonians 4:13-18). They will at that time be born again and inherit salvation, by entering the Kingdom or very Family of God. They will meet Christ in the air and descend with Him on that same day on the Mount of Olives. Zechariah 14:3-5 indicates that, apparently due to the great earthquake of the seventh bowl, mentioned in Revelation 16:17-18, the Mount of Olives shall split in two, making a very large valley, where the final battle of God Almighty will take place.

Christ will overcome the armies which will be trying to fight Him, as well as the modern leaders of modern “Babylon”–the military ruler (“the beast”) and the religious leader (“the false prophet”) (compare Revelation 19:19-21). The destruction of the armies is more fully described in Zechariah 14:12, 15. The beast and the false prophet will be cast into “the lake of fire burning with brimstone” (Revelation 19:20).

Revelation 19:7-9 also states that Christ will come to “marry” His “wife”—His Church—and that those are blessed “who are called to the marriage supper of the Lamb.” Other passages shed more light on this marriage and the marriage supper, compare Matthew 22:1-14; 25:1-13; Luke 12:35-38; 13: 25-30.

Beginning with Revelation 20, further events are described, which will occur after Christ has returned to this earth. An angel will bind and imprison Satan and his demons for 1000 years or a “millennium,” so that Satan cannot deceive mankind during that period (Revelation 20:1-4; compare also Revelation 12:9). The immortal saints will rule with and under Christ on and over this earth for those thousand years (Revelation 20: 5-6; Daniel 7: 22, 27). The results of this rulership will be peace, prosperity and a correct understanding of God and His ways (Isaiah 2:2-4; 9: 6-7; 11:1-10; 35:1-10; Amos 9:13-15; Micah 4:1-5). Ultimately, the saints will reign under God “for ever and ever” (Revelation 22:5).

To summarize, here are the seven seals of the book of Revelation, as follows:

(1) The FIRST SEAL (Revelation 6:2) — RELIGIOUS DECEPTION

(2) The SECOND SEAL (Revelation 6:3-4) — WAR

(3) The THIRD SEAL (Revelation 6:5-6) — FAMINE

(4) The FOURTH SEAL (Revelation 6:7-8) — PESTILENCE

(5) The FIFTH SEAL (Revelation 6:9-11) — THE GREAT TRIBULATION of spiritual and physical Israel

(6) The SIXTH SEAL (Revelation 6:12-14) — COSMIC DISTURBANCES or HEAVENLY SIGNS

(7) The SEVENTH SEAL consists of SEVEN TRUMPETS (Revelation 8:2, 6)

(7.1) The FIRST TRUMPET destroys one third of all trees and of the grass (compare Revelation 8:7)

(7.2) The SECOND TRUMPET destroys one third of all sea creatures and of all the ocean ships (Revelation 8:8-9)

(7.3) The THIRD TRUMPET poisons one third of all the sweet drinking water (Revelation 8:10-11)

(7.4) The FOURTH TRUMPET blocks one third of the light of the sun, moon and stars (Revelation 8:12-13)

(7.5) The FIFTH TRUMPET (the “first woe”) depicts a war caused by Europe (Revelation 9:1-12)

(7.6) The SIXTH TRUMPET (the “second woe”) depicts retaliating Asian powers (Revelation 9:16)

(7.7) The SEVENTH TRUMPET (the “third woe”) consists of SEVEN LAST PLAGUES (Revelation 16:1)

(7.7.1) The FIRST PLAGUE causes “a foul and loathsome sore” (Revelation 16: 2)

(7.7.2) The SECOND PLAGUE causes every living creature in the sea to die (Revelation 16:3)

(7.7.3) The THIRD PLAGUE causes the sweet water supply to become “blood” (Revelation 16:4-7)

(7.7.4) The FOURTH PLAGUE scorches mankind (Revelation 16:8-9)

(7.7.5) The FIFTH PLAGUE causes total darkness (Revelation 16:10-11)

(7.7.6) The SIXTH PLAGUE prepares for “Armageddon” (Revelation 16:16)

(7.7.7) The SEVENTH PLAGUE causes the greatest earthquake of all time (Revelation 16:17-18)

We do not know the exact time of Christ’s return, and it is unbiblical to try to figure out the year of His Second Coming; but we can say that, based on world conditions in the light of Biblical prophecy, Christ’s return is near (Please listen to Norbert Link’s recent sermon on this topic, which is dated December 29, 2007, titled, “Do You Know the Year of Christ’s Return?”) The events connected with the seven seals, as described in the Book of Revelation, will take place very shortly. Once these prophetic events begin, they will be fulfilled in just a few years. Here is what Jesus stated: “Assuredly, I say to you, this generation will by no means pass away till ALL THESE THINGS TAKE PLACE” (Matthew 24:34).

Also, to the generation who lives to face these horrific times, Jesus Christ warns: “Then they will see the Son of Man coming in a cloud with power and great glory… Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21:27, 36).

Lead Writer: Norbert Link

Would you please explain the timing of the events described in the 38th and 39th chapters of the book of Ezekiel? Also, who are those nations which will try to attack Israel?

These chapters describe an attack of Gentile countries against “Israel.” Some have concluded that this attack will occur PRIOR to the return of Jesus Christ. Others believe that it is the same attack which is described in the 20th chapter of the book of Revelation; that is, at the END of the Millennium or about 1,000 years AFTER Christ’s return.

The truth is, however, that the events described in Ezekiel 38 and 39 will occur AT THE VERY BEGINNING of the Millennium–shortly AFTER Christ has returned. The attack mentioned in the 20th chapter of the book of Revelation is a different attack, which will occur approximately 1,000 years later. In fact, as we will see, the Bible records that there will be at least THREE future attacks on Jerusalem–the first one at the time of Christ’s return; the second one at the beginning of the Millennium; and the third one at the end of the Millennium.

Let us carefully review the context of Ezekiel 38 and 39.

Ezekiel 38:8, 16, tells us that the events will occur “in the latter years” or in the “latter days.” Verse 8 emphasizes that it will happen at the time when those living in the land have been “brought back from the sword and gathered from among many people.” We are also told that “they were brought out of the nations” and led to “the mountains of Israel, which had long been desolate.” It is emphasized that they are NOW dwelling “safely.” Verse 12 also reiterates that these former “waste places” are “again inhabited,” and that the people of Israel, who were gathered from the nations, “have acquired livestock and goods.”

Since there will be no desolate mountains of Israel throughout the Millennium, and since the people of Israel have been living in safety during the Millennium, and since they were gathered out of the nations and brought to the Promised Land at the time of Christ’s return, it is clear that the events described in Ezekiel 38 and 39 do not occur 1,000 years AFTER Christ’s return.

Other passages confirm this conclusion:

Ezekiel 38:10, 14, 19 and Ezekiel 39:11 refer to the time in question as “in that day.” Normally, this phrase refers to the time just prior to or just subsequent to Christ’s return.

We read in Ezekiel 38:11 that the people of Israel will live in “unwalled villages”; that they are a “peaceful people, who dwell safely,” “without walls, and having neither bars nor gates.” This shows that the events will not occur PRIOR to Christ’s return, as the modern descendants of the houses of Israel and Judah — mainly the USA, Great Britain, Canada and the state of Israel–do not live in peace today, and they will not live in peace, without walls, bars or gates, prior to Christ’s return (For proof, please read our free booklets, “The Fall and Rise of Britain and America,” and “The Great Tribulation and the Day of the Lord.”). Christ said that at the time of His return, there would be great tribulation–so great that no human being would be saved alive, unless He was to return to shorten those terrible days (Matthew 24:21). Also, Ezekiel 38:8 refers to the “mountains of Israel” where the modern houses of Israel and Judah will live at that time–but the modern house of Israel does not presently reside there at all, nor will they live there prior to Christ’s return.

Ezekiel 39 emphasizes in numerous places that God will destroy the invading army, and that because of God’s intervention, the nations, and especially the nation of Israel, will know that He is the Lord. Verse 22 states: “So the house of Israel shall know that I am the LORD their God from that day forward.” This is clearly a reference to the BEGINNING of the Millennium– not to the END when God has ruled over the world and Israel for 1,000 years. Verses 23-29 add that the Gentiles will know by then that “the house of Israel went into captivity for their iniquity”–a reference to the coming slavery of the modern house of Israel, prior to Christ’s return. Christ will free the modern nations of Israel and Judah out of their slavery when He returns–not 1,000 years later (compare verses 25, 27-28). It is THEN that God will begin to convert the survivors of the modern houses of Israel and Judah (verse 29)–not 1,000 years later.

Let us also briefly discuss the identity of the nations that will try to conquer and destroy the modern peoples of Israel and Judah. Ezekiel 38:2-3, 5, 6 lists “Gog, the land of Magog, the prince of Rosh, Meshech, and Tubal,” as well as “Persia, Ethiopia and Libya,” and “Gomer and… the house of Togormah.”

“Gog” means “mountain” or “high” and seems to be a reference to a commander (compare also verse 7). Magog has been understood as a reference to the Mongols–or more generally, China; and “Rosh,” meaning “blond,” to the White Russians. “Meshech” is another designation for the city of Moscow, and “Tubal” for the city of Tobolsk. Meshech and Tubal, being sons of Japheth–the father of the Eurasian peoples–and brothers of Gomer and Magog (compare Genesis 10:2), seem to refer here to the Great Russians. Included in this entire description are the vast regions in northern Eurasia extending from the Baltic to the Pacific.

Persia designates modern Iran; and Ethiopia (“Cush” in Hebrew) includes the people of the state of Ethiopia, but also peoples in Central and Southern India and parts of Sri Lanka. Cush’s sons, Seba and Raamah (Genesis 10:7), and Raamah’s son Sheba (same verse), were later worshipped by Hindus as the gods Shiva and Ramah. Libya (“Put” in Hebrew) includes the people of the state of Libya, as well as people from Northern and Central India, Pakistan and Bangladesh.

Gomer seems to designate the peoples from Asian steppes and deserts, including people from the region of Mongolia. Finally, the reference to “Togarmah from the far north” (Ezekiel 38:6) has been understood as a reference to the people living in Siberia.

For more information on the Biblical origin and identity of modern nations and peoples, please see the Q&A in Update #126 (“Identity of Biblical Nations”).

What we find described, then, in Ezekiel 38 and 39, is an attack by a huge army composed of many Eurasian peoples at the beginning of the Millennium. This army will try to conquer and destroy the nations of the modern houses of Israel and Judah who will by then live in the Promised Land. At that time, the Eurasian army under the leadership of “Gog,” will “ascend, coming like a storm, covering the land like a cloud, you and all your troops and many peoples with you” (Ezekiel 38:9). This power bloc is beginning to form in front of our very eyes right now.

But when they attack, GOD will do the fighting for His people. Remember, the nations of this world who will be taught by God will not WANT to learn war any more, but desire to live in peace (Isaiah 2:1-4). And so, GOD will do the fighting for them (Ezekiel 38:21-22). He would do the same for our peoples today, if we would only let Him do so, submit to HIM and be obedient to His commands.

It is true that “kings from the east” and their armies will fight against Christ AT His return, but they will be defeated. Some have wondered how the Eurasian peoples could muster another great army shortly AFTER Christ destroyed their army. They claim that the army which Christ will destroy at His return will consist of “two hundred million.” However, this is not what the Bible says.

We read in Revelation 9:14, 16, that “four angels who are bound at the great river Euphrates” were released, and that the number of the army, which will at THAT time be fighting against a resurrected or revived Roman Empire in EUROPE, will be two hundred million. That war is also alluded to in Daniel 11:44-45. (For further information, please read our free booklet, “Europe in Prophecy.”).

However, we read in Revelation 16:12, that SUBSEQUENTLY, an angel will pour out “his bowl on the great river Euphrates,” and that its water will be “dried up, so that the way of the kings from the east might be prepared.” We are informed, in verses 13-14, that Satan and his demons will “gather them to the battle of that great day of God Almighty,” in addition to “the kings of the earth and of the whole world.” That place, where the armies will be gathered, is called Armageddon (verse 16). However, we do not read here that the kings from the east will appear at Armageddon with an army of two hundred million. We are not told how big their army is going to be AT THAT TIME.

In addition, no war will take place at Armageddon. The reference to the proverbial WAR at Armageddon is unbiblical. Armageddon (meaning Har Megiddo, and describing a great valley several miles away from Jerusalem) is just the place where the armies will meet. They will then move towards Jerusalem. The actual battle will take place just outside the city.

That battle is described in Revelation 19:19-21: “And I saw the beast [a military European leader], the kings of the earth [including the kings from the east], and their armies, gathered together to make war against Him who sat on the horse [Jesus Christ] and against His army [His angels]. Then the beast was captured, and with him the false prophet [a European religious leader]… And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse…”

Another reference to that great battle can be found in the book of Joel. We read there that God will “GATHER all nations, And bring them down to the Valley of Jehoshaphat” (Joel 3:2). We read in Joel 3:16 that at that time, “The LORD also will roar from Zion, And utter His voice from Jerusalem.”

A reference to that battle is also contained in Revelation 14:19-20, where we read: “So the angel thrust his sickle into the earth and gathered the wine of the earth, and threw it into the great winepress of the wrath of God. And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs [Lit., stadia, about 184 miles in all].” The same terminology is used in Revelation 19:15, describing the return of Jesus Christ: “… He Himself treads the winepress of the fierceness and wrath of Almighty God.”

In addition, Zechariah 14:2 says that Christ will GATHER all the nations to battle against Jerusalem, and verse 3 adds that He will fight against those nations, when His feet stand on the Mount of Olives. Verse 12 tells us about the plague with which God will strike all the people who fought against Jerusalem–their flesh, their eyes and their tongue will dissolve while they stand on their feet. We don’t know how many people will be fighting against Christ. In any event, there will be people LEFT who will not be destroyed at that time (compare verse 16).

Regardless of HOW it is possible that the Eurasian peoples will be able to attack Jerusalem at the beginning of the Millennium–after a previous battle involving them and destroying their army had taken place at the time of Christ’s return–it is clear that they will do so. At that time, God will again supernaturally intervene and destroy those nations, as we read in the 38th and 39th chapters of the book of Ezekiel.

A similar [third] attack on Jerusalem will occur about 1,000 years later, after Satan has been “released from his prison.” While Satan was imprisoned, unable to deceive the nations, this world enjoyed 1,000 years of peace. But with Satan being released for a short while, things will change. He will “go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea” (Revelation 20:7-8). As they did 1,000 years earlier, they will try to conquer Jerusalem, but God will destroy them (verse 9). Again, no human being will fight against those warring and attacking nations–it will be GOD who will do the fighting for His people.

This is the last time that we read that humans–deceived by Satan the devil–will fight. Satan will be removed forever, unable to deceive humans anymore to fight and kill in war. Ultimately, “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:4).

Lead Writer: Norbert Link

In a recent Q&A on the throne of David (Update #315), you quote Jeremiah 33:17, 21 for your assertion that there will always be a descendant sitting on the throne of David, until Christ returns. You state that after the beginning of the Babylonian captivity of the house of Judah, the throne of David was transferred to Ireland, then to Scotland, and finally to England, where it is occupied today by Queen Elizabeth II. But how does this square with the passage in Jeremiah, saying that a "man" or a "son" of David, and not a woman, would always be sitting on that throne?

Although in the vast majority of cases, men have been sitting on the throne of David, it is indeed correct that on a few occasions, a woman, rather than a man, occupied the throne.

We are told that the Kingdom of Great Britain was formed on May 1, 1707, with the merger of the Kingdom of England and the Kingdom of Scotland, which had been in personal union under the House of Stuart since 1603. In 1801 Great Britain merged with the Kingdom of Ireland to form the United Kingdom of Great Britain and Ireland. After most of Ireland left the union in 1922, in 1927 its name was amended to the United Kingdom of Great Britain and Northern Ireland.

In looking at lists of the English monarchy, we find that for instance Anne, from the house of Stuart, ruled England and Scotland from 1707 until 1714; Victoria, from the house of Hanover, ruled England from 1837 until 1901; and Elizabeth II, from the house of Windsor, has been ruling England since 1952.

How, then, was the prophecy in Jeremiah 33 fulfilled, stating that “a man” or “a son” of David would always sit on his throne?

(1) David Won’t Lack a “Man”

Let us consider the Hebrew meaning of the word, translated as “MAN” in Jeremiah 33:17, where we read: “David shall never lack a MAN to sit on the throne of the house of Israel.”

According to Young’s Analytical Concordance to the Bible, the Hebrew word for “man” is “adam.” Young’s explains that the word “adam” does not just mean “man,” but it includes a woman as well; in other words, a better translation would be “human being.” For instance, we read in Genesis 1:27: “So God created man (“adam” in Hebrew) in His own image; in the image of God He created him; MALE and FEMALE He created them.”

Many other Biblical passages could be cited, using the word “adam” or “man” for both males and females, or men and women. For instance, please note Genesis 6:1, 4, 5, 7; 7:21; 8:21, etc. etc.

According to Strong’s Exhaustive Concordance of the Bible, No. 376, the Hebrew word for “man” in Jeremiah 33:17 is not “adam,” but “iysh.” Without determining which Concordance is correct, the meaning of the Hebrew word “iysh” is not limited to a male, either; it can also include a female, so that a better rendition would be, “human being.” Note, for example, the following passages, which, according to Strong’s, use the Hebrew word “iysh”: Job 15:16; 34:11; 38:26; Psalm 34:12; 39:11; 78:25, etc. etc.

Many Bible translations have recognized the fact that God did not limit the descendants of David, sitting on the throne of David, to males, while excluding females. As a consequence, note how they render the passage in Jeremiah 33:17:

“David shall never lack an HEIR to sit on the throne of the house of Israel” (Lamsa; compare also the Living Bible).

“David will never lack a SUCCESSOR on the throne of Israel” (Revised English Bible; compare also the New American Bible).

“A Davidic KING shall never be lacking to sit upon the throne of Israel” (Moffat).

“David shall never lack a DESCENDANT to sit on the throne of the house of Israel” (Menge and Zuercher).

“David shall never lack SOMEONE sitting on the throne of the house of Israel” (Luther).

(2) David Shall Never Lack a “Son”

However, how are we to understand verses 20-21 of Jeremiah 33, which state:

“… If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, then My covenant may also be broken with David My servant, so that he shall not have a SON to reign on his throne…”

The Hebrew word for “son” is “ben” and just means “offspring” (compare Young’s). As with the Hebrew word “adam,” the word “ben” is not limited to male offspring, but can and does at times include female offspring, depending on the context. For several examples, where the word “ben” is translated as “sons,” but clearly means, “offspring,” note the passages in Ecclesiastes 2:3; 3:18, 19; 8:11; 9:12.

In addition, according to Young’s, the two words “ben adam” are used in Ecclesiastes 3:21, clearly referring to male and female. We read: “Who knows the spirit of the sons of men, which goes upward…” Young states that the meaning of “sons of men” simply is, “human beings.”

Again, many translations render the phrase in Jeremiah 33:21 in such a way as to convey their understanding that the word “ben” does not have to mean a “male son,” but could simply mean “offspring”:

“… Then may also my covenant which I made with David my servant be broken, so that he should not have an HEIR to reign upon his throne…” (Lamsa).

“… so that he would not have a DESCENDANT reigning upon his throne…” (Tanakh; compare also the New International Version and the Menge Bible).

“… none of his LINE… ” (The Revised English Bible).

That the Hebrew word “ben” cannot literally mean “son” in Jeremiah 33:21, is clear from the context anyway–God was obviously not just talking about David’s SON Solomon; rather, He was referring to David’s DESCENDANTS who would be ruling on the throne for thousands of years to come, until Christ returns (who, as a descendant of David, would then take over the throne).

(3) God Explains the Meaning

It is, therefore, a question of context, as how to translate the Hebrew words “adam” or “iysh,” and “ben.” In the case of Jeremiah 33:17, 21, “offspring” and “descendant” seem to be the correct choices, regardless of the gender, as God Himself explains the meaning of His covenant in the same 33rd chapter of the book of Jeremiah, in verses 25- 26:

He says about David: “If My covenant is not with day and night… then I will cast away the DESCENDANTS of… David My servant, so that I will not take any of his DESCENDANTS to be rulers over the descendants of Abraham, Isaac and Jacob.” The Authorized Version translates “seed” for “descendants.” The Hebrew word is “zera” and means “progeny,” irrespective of gender. Compare passages such as Genesis 15:13; 16:10; Malachi 2:15.

(4) God’s Law Includes Female Descendants

In addition, even if the Hebrew terms “adam” or “iysh” and “ben” were to be understood as “man” and “son,” female descendants would STILL be included, according to the Word of God. Howard B. Rand writes in “Study in Jeremiah,” on pages 203 and 204:

“… church leaders have for the most part completely failed to recognize that with the death of the sons of Zedekiah [the last king of Judah ruling in Jerusalem] the inheritance passed to a daughter who became the heir apparent to the Throne of David. This was in accordance with the following judgment rendered by God at the request of Moses in behalf of the daughters of Zelophehad: ‘And thou shall speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughters (Num. 27:8).”

(5) Women “Ruled” on David’s Throne Before Jeremiah

There were times in Judah PRIOR to Jeremiah, when a queen, and not a king, ruled on the throne of David (compare 2 Kings 11:1-3). When God reiterated to Jeremiah the covenant that He had made with David, He surely knew that not only males, but also females had been ruling on David’s throne, and that they would sit on David’s throne in the future (including Zedekiah’s daughter). He therefore intended female rulers to be included in His promise.

We might also remember that there were times in ancient Judah when a young male was technically “king,” but practically, the throne was occupied by the son’s mother. Man would have looked at this situation, perhaps, as a woman–the king’s mother–sitting on the throne, but in God’s eyes, she just administered the throne for her royal child (compare 2 Kings 15:1-2; 22:1-2).

Based on all the foregoing, including the historical facts and developments, both before and subsequent to the prophet Jeremiah, we must conclude that God’s covenant with David was meant to include male and female descendants. Today, Queen Elizabeth II, who is a direct descendant of King David, sits on the throne of David, and her son, Prince Charles, or her grandson, Prince William, might very well be sitting on that throne in the not-too-distant future.

Lead Writer: Norbert Link

Will the Jewish people build an actual Temple in Jerusalem before the return of Jesus Christ?

The indications are that they will. Although there have been feeble attempts to build a new Temple ever since the destruction of the Second Temple of God by the Roman army in 70 AD, none have been successful—to date!

Some historical and contemporary background will shed light on the ongoing desire of Jews to once again establish a Temple in Jerusalem, which would include daily animal sacrifices in accordance with Old Testament guidelines, which are clearly revealed to commence soon in Jerusalem, before they are suppressed again by an invading power (compare Daniel 12:11).

Jerusalem itself has become a focal point of international concern, and the Temple Mount is considered the most contested religious site on earth. For centuries, various factions have challenged control of this area. Up until the Six Day War in 1967, Jews didn’t even have access to the area called the Temple Mount.

Considered to be the site of Solomon’s Temple as well as that of the Second Temple, the area is now occupied by the Dome of the Rock (built in 691 AD) and the Al Aqsa Mosque (built in 720 AD)—both of which are considered sacred to Muslims.

As never before, there is a rising sentiment advocating the building of another Temple in Jerusalem—both from Jews and Christians, whose views are generally considered extremist by most of the political leadership in Israel. Nonetheless, the movement is gaining support.

The complexities that surround this small parcel of land are staggering!

Although Jerusalem is under Israel’s political control, Muslims hold religious sovereignty over the Temple Mount. However, many religious Jews feel that Jews must be allowed to worship on the Temple Mount. At the present time, the chief Rabbinate of Israel forbids access to the Temple Mount by Jews, because the area once occupied by the Holy of Holies is believed to be there (although the exact location is unknown). No one, according to their reasoning, should therefore enter this area—hearkening back to the Biblical prohibitions established by God about anyone other than the High Priest being allowed access to this area–and that only once a year (compare Leviticus 16:1-2, 34; Exodus 30:10).

Today, there are numerous and varied individuals and organizations taking steps to bring about a new Temple in Jerusalem. While this cannot be deemed a unified effort because of the conflicting views underlying these endeavors, the net effect is giving rise to a movement with the common goal to reestablish a Temple along with sacrifices and formal Temple worship. Here are some highlights:

*SANHEDRIN: Although there have been several attempts to establish this traditional Jewish judicial and religious council (composed of 71 Jewish sages), recent developments seem more focused. This proposed council is considered a work in progress, and the new Sanhedrin will have significant influence if it regains its former role in Jewish life. This is pivotal, for this body was the one that appointed the High Priest during the administration of the Second Temple.

In addition, the genealogy of Levites has been preserved, and lists of living Levites exist who would be qualified to serve in that capacity at the Temple.

*PREPARATIONS: Education about Temple service has been established in Israel. This includes rabbinic schools dedicated to researching and developing the necessary training for service in the Temple. The thought among those engaged in this endeavor is that they must be prepared for what they consider to be a certainty—the rebuilding of the Temple! In addition, contributions and gold have been received from national and international sponsors for the building of the Temple, and replica of certain furnishings and utensils for the Temple have already been prepared–following the descriptions of the Old Testament Tabernacle in the Wilderness and Solomon’s Temple. The replica of those vessels and vestments include, among many other items, the golden lampstand, the table of showbread, the altar of incense, the ark of the covenant, and the crown and ephod for the High Priest

*RELIGION: Most of the descendants of Judah have rejected Jesus Christ as their Messiah—both in His day and until this time. They expect a Messiah who will restore Israel and fight against their enemies. As a part of this expectation, devout Jews anticipate that a Temple will be in existence when their Messiah intervenes on behalf of Israel. This concept is proving to be a driving force among the more fervent holding to the faith of traditional Judaism.

*ENEMIES: At the present time, the Muslim Council, Wakf, a Vatican-like organization that rules holy places on the Temple Mount, rejects the claims of Jews that there ever was a Temple of God—neither that of Solomon or the Second Temple! Some Israelis believe that the Wakf Islamic trust is systematically destroying archeological evidence that would prove this existence. The Jewish holy site called the “Wailing Wall” is attributed to the Second Temple as a part of its original foundation. Constant danger and even bloodshed serve to accentuate the epic struggle between Jews and Muslims on the Temple Mount. The more extreme Jews are committed to driving out those they believe are desecrating the site of the Temple, and in addition, they are committed to building a new Temple.

*CHRISTIANS: Great fervor among evangelical Christians for a new Temple has added support—if not confusion—to the prospect of what might be in store for the Temple Mount! Numerous Christian publications, sermons and personal contacts promote the idea, which appears to be Biblically accurate, that another Temple is prophesied in both the Old and New Testament. This fervent attention does add weight to the international support that Israel enjoys, and, even more, it fuels the idea that the Israelis will soon begin to build on the Temple Mount.

While only rudimentary evidence of the former structures remains on the Temple Mount, the Bible has detailed documentation of the plans for both the historic Temples and that of a future Temple, which will exist in the Millennium. The Tabernacle in the Wilderness is described in great detail; Solomon’s work in building the Temple of God in Jerusalem provides extensive descriptions; and, the very intriguing “building plans” presented, beginning in Ezekiel 40, have inspired some to believe that they can effectively reconstruct the Temple prior to Christ’s Return.

For reasons that may well transcend the troubles of the moment that are confronting the tiny nation of Israel, world attention will focus on Jerusalem!

“‘Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples, when they lay siege against Judah and Jerusalem. And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it’” (Zechariah 12:2-3).

The Word of God reveals that in the approaching time described as the end of this age, another powerful religious presence will be established in Jerusalem—and IN THE TEMPLE OF GOD! (Please refer to the Editorial by Norbert Link in this Update (#317), titled, “A Temple In Jerusalem?”).

While many Christians understand that Jesus Christ is the true Messiah and that He is prophesied to return to this earth, the House of Judah does not!

Yet, for all of this, God will send Jesus Christ to save Judah; and the House of Israel; and a world on the verge of self-destruction!

When Christ returns (Compare Zechariah 14:4), He will go to a very specific place once He is on this earth (Compare Ezekiel 43:1-7). Then will be the ultimate fulfillment of Malachi 3:1: “‘And the Lord, whom you seek, Will suddenly come to His temple.’” Although this passage speaks primarily of Christ’s spiritual Temple–His true Church (compare 1 Corinthians 3:16-17; 6:19; 2 Corinthians 6:16)–it might also refer to an existing literal Temple in Jerusalem.

Lead Writers: Dave Harris and Norbert Link

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