Prophecy

How did John the Baptist fulfill going “in the spirit and power of Elijah,” as prophesied by Gabriel and recorded in Luke 1:17?

The answer to this question has far reaching implications! First, consider that the people in the time of Jesus Christ looked for the prophetic Elijah—the one promised in the Book of Malachi.

By way of background, here is the reference in question, in fuller context—quoting Luke 1, verses 15-17:

“‘For he [John] will be great in the sight of the Lord, and shall drink neither wine nor strong drink [indicating that he was a lifelong Nazarite]. He will also be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, “to turn the hearts of the fathers to the children,” and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.’”

Gabriel applies a portion of a prophecy of Malachi to John. Here are the relevant statements of that Old Testament book, as recorded in Malachi 4: 4-6:

“‘Remember the Law of Moses, My servant, Which I commanded him in Horeb for all Israel, With the statutes and judgments. Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the LORD. And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse [“utter destruction”].’”

What John accomplished in his relatively brief public ministry did indeed fulfill prophecy, but his work was a part of an even greater fulfillment that would culminate in the generation alive to witness “‘the coming of the great and dreadful day of the LORD’” (Malachi 4:5). The time of John’s preaching did usher in—prepare for—Jesus Christ and His first appearance (compare Malachi 3:1); however, his witness was limited, foremost, to the population of Judah.

We have John’s own testimony about his role, for when he was directly asked who he was, his response was unequivocal:

“Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed, and did not deny, but confessed, ‘I am not the Christ.’ And they asked him, ‘What then? Are you Elijah?’ He said I AM NOT.’ ‘Are you the Prophet?’ And he answered, ‘No’” (John 1:19-21).

The people of that time anticipated the literal appearing of Elijah, but that understanding was erroneous. John himself knew that he was fulfilling the Elijah-like commission, and his direct answer to those sent was to apply a prophecy given in Isaiah 40:3—here is the rendering found in John 1:23: “He said, ‘I am, “The voice of one crying in the wilderness: Make straight the way of the LORD,” as the prophet Isaiah said.’” John knew that his preaching was a forerunner to the Messiah (compare John 1:29-34).

Following the vision of Christ appearing in glory with Moses and Elijah, His disciples were puzzled. They, too, thought that the original Elijah must appear, and here Jesus gives the true understanding and application of the Malachi prophecy:

“And His disciples asked Him, saying, ‘Why then do the scribes say that Elijah must come first?’ Jesus answered and said to them, ‘Indeed Elijah is coming [first] and will restore all things. (NOTE: The precise answer given by Jesus, in earlier manuscripts, does not include the added word, “first.”) But I say to you that Elijah has come already, and THEY DID NOT KNOW HIM but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands’” (Matthew 17:10-12).

Based on what Jesus told them, the disciples now understood that John had indeed—as the angel Gabriel stated—come “in the spirit and power of Elijah.” Note this statement in Matthew 17:13: “Then the disciples understood that he spoke to them of John the Baptist.” Also, consider that the people likewise wondered if Jesus Christ might be Elijah. In addressing this belief, Jesus very specifically taught His disciples about His true identity (compare Matthew 16:13-20).

WHY, then, is Elijah used as a focal point in the biblical record?

Initial mention of Elijah is found in 1 Kings 17, and his pivotal role as God’s prophet to the rebellious House of Israel finds its focus in chapter 18 of 1 Kings. He confronts the people about their pagan practices. Furthermore, he challenges the powerless false prophets and executes all of them.

What Elijah did with God’s miraculous help was to turn the people of that day away from false worship and back to the God of Israel. In later accounts, we find that both the Houses of Israel and Judah continued to rebel—to such an extent that they would not listen to prophets like Elijah, and they both went into national captivity (compare 2 Kings 17:13-18; 2 Chronicles 36:15-16).

A vitally important fact for us to understand—and this directly relates to the nature of John the Baptist’s ministry—is that Elijah’s prophetic commission was a CONTINUING one, both in actual fact and in type!

During his lifetime, Elijah was given three specific duties to carry out:

“Then the LORD said to him: ‘Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place’” (1 Kings 19:15-16).

Elijah only personally carried out one of his assignments—that was to anoint Elisha (compare 1 Kings 19:19-21). Anointing Hazael as king over Syria was accomplished by Elisha (compare 2 Kings 8:7-16). The third commission given to Elijah to anoint Jehu was actually fulfilled by “one of the sons of the prophets”—at the direction of Elisha (compare 2 Kings 9:1-10).

Elisha also fulfilled his role of prophet “in the spirit and power of Elijah”—quite literally! When the time came for Elisha to take the office as prophet in place of Elijah, Elisha asked for this remarkable gift: “‘…Please let A DOUBLE PORTION OF YOUR SPIRIT be upon me’” (2 Kings 2:9). Remember that Gabriel said of John the Baptist—even before his birth—that, “‘…He will also be filled with the Holy Spirit, even from his mother’s womb’” (Luke 1:15). ALL of the true servants of God are empowered by God through His Holy Spirit in order to accomplish His purpose (compare Ephesians 4:7-16).

The MESSAGE that John preached, like that of Elijah, was to “‘turn The hearts of the fathers to the children, And the hearts of the children to their fathers…’” (Malachi 4:6). We have this record of John, found in Matthew 3:1-3: “In those days John the Baptist came preaching in the wilderness of Judea, and saying, ‘Repent, for the kingdom of heaven is at hand!’ For this is he who was spoken of by the prophet Isaiah, saying: ‘The voice of one crying in the wilderness: “Prepare the way of the LORD; Make His paths straight.”’”

The MESSAGE that followed John the Baptist was brought by Jesus Christ, and what He preached continued “the spirit and power of Elijah,” of Elisha and of all the preachers of righteousness: “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel’” (Mark 1:14-15).

Concerning what it means to come “in the spirit and power of Elijah,” let’s understand that John the Baptist PERFORMED NO MIRACLES (compare John 10:41)! What John did do was to preach the TRUTH of God (compare John 5:33). Jesus said this of the messenger who preceded Him: “‘Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he’” (Matthew 11:11).

The Church of God carries on this commission, as is shown by Peter’s preaching on the Day of Pentecost (compare Acts 2:37-39). The job remains of preparing a people—the elect, likened to the seven thousand of Elijah’s day by Paul in Romans 11:1-7. This is also what Jesus Christ appointed His Church to accomplish (compare Mark 16:15-18).

Note that both Peter and Paul restored life to the dead through God’s Power! In the beginning record of the Church of God, remarkable miracles occurred; however, we must also consider that no leader of the Church since that time has left a record of these kinds of miracles! However, in these last days, the Church has been preaching and is continuing to preach the GOSPEL of the kingdom of God in all the world.

Still lying ahead of us is a continuing fulfillment of the prophecy in Malachi 4:5: “‘Behold, I will send you Elijah the prophet Before the coming of THE GREAT AND DREADFUL DAY OF THE LORD.’” Likewise, this ”Elijah” work will witness powerfully to the world, “‘And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with [utter destruction]’” (Malachi 4:6).

This continuation of the Elijah work will be accompanied by mighty miracles and signs, just prior to Christ’s return; it will far exceed anything that has yet happened in modern times in terms of miracles (compare, for example, Revelation 11:3-6).

Elisha CONTINUED the work of Elijah—including having double the spirit of Elijah. John the Baptist came in “the spirit and power of Elijah” through the message he preached. The Church of God continues, “to make ready a people prepared for the LORD”–the elect– and to proclaim the gospel of the kingdom of God. And it will be Jesus Christ–the final “Elijah”–who will restore all things, with the help and assistance of His Church (Matthew 17:11; Acts 3:19-21).

For more information, please read chapter 9 of our free booklet, “Human Suffering–Why… And How Much Longer?”, Norbert Link’s Editorial in Update #55, dated September 7, 2002, as well as our Q&A in Update #143, dated May 14, 2004. You might also want to listen to Dave Harris’ sermon, dated November 7, 2009, titled, “The Spirit and Power of Elijah,” which is posted on the audio page of our website (www.eternalgod.org).

As prophecy very emphatically reveals, there remains much to be accomplished—IN THE SPIRIT AND POWER OF ELIJAH!

Lead Writer: Dave Harris

What, exactly, are the mansions in John 14:1-3, which Christ is preparing for His disciples?

Christ said the following in John 14:1-3:

“Let not your heart be troubled; you believe in God, believe also in me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”

First of all, please notice that after Jesus has prepared these “mansions,” He will come again to the earth and receive His disciples to Himself so “that where I am, there you may be also.” When Christ spoke these words, He was here on earth. That is where His disciples “may be also”–here on earth, not in heaven.

The mansions which Christ was going to prepare are in no way homes which Christians will occupy in heaven, after their death, as many denominations and even some in the Church of God erroneously teach.

Rather, as we point out in this week’s Editorial, “Moving to a New Home,” “we have long understood that these mansions or dwelling places represent rulership positions of authority given to the saints here on earth, at Christ’s return (compare Revelation 5:10; 22:12; Luke 19:17, 19). In our booklet “Is That in the Bible? – The Mysteries of the Book of Revelation!,” on pages 39/40, we state the following: ‘The Greek word for “mansions” refers to dwelling places. It literally means, “dwellings” (compare the margin of the New King James Bible). The same word is used in John 14:23, where it is translated as “home.” According to the Nelson Study Bible, “Everybody has a longing for a permanent, secure place. Such places have already been set aside for all of God’s children.”‘”

Why and how did the Church come to the understanding that the mansions in John 14:1-3 are indeed “rulership” positions?

First, we are setting forth the following excerpts from an article by Herman L. Hoeh, which was published in 1972 in “The Good News of Tomorrow’s World.” The article was titled, “What Is The Place that Jesus Is Preparing?”

In the article, it was stated:

“In His Father’s house, Jesus said plainly, there were many ‘mansions.’ If it had not been true, He said, He would have told us. The Greek word ‘move’ translated ‘mansion’ means in more modern English, ‘a room, a place of staying, an abode, a chamber.’ So in the Father’s house there are a number of ROOMS OR CHAMBERS… When in the Temple, Jesus said to the Jews who were selling doves and cattle therein: ‘Make not my FATHER’S HOUSE an house of merchandise’ (John 2:16)… The TEMPLE at Jerusalem was an earthly type (Heb. 8:5) of the Father’s house in heaven. Luke 19:46 and Isaiah 56:7, also quote the Lord as saying of the TEMPLE. ‘MY HOUSE is a house of prayer ….” So the Temple at Jerusalem in Christ’s day was a type of the Father’s house in heaven…

“In turning to Jeremiah 35:2, we read this: ‘Speak unto them, and bring them into the house of the Lord, INTO ONE OF THE CHAMBERS.’ In the fourth verse of the same chapter, we notice that different chambers were for persons of different rank. Hanan, a man of God, had his chamber or room ‘BY the chamber of the princes … which was ABOVE the chamber of … the keeper of the door.’

“The various chambers or ‘mansions’ corresponded to the ranks of the persons residing in them. Each room of the Temple — a type of the Father’s house — not only designated the RESIDENCE of each official, but also indicated his POSITION OR OFFICE, whether he was a doorkeeper or prince…

“Jesus said: ‘I go to prepare a place for you.’ We learn from other scriptures that Jesus did go to heaven, to the right hand of the Father, where He now acts as our ‘High Priest’ (Heb. 9:11)… A part of the function of the office of High Priest is the preparation of a place for each of us as Jesus promised the disciples…

“There are TWO TEXTS in the Bible which tell us what is being PREPARED.

“The first is in Matthew 25:34. Here Christ said: ‘Come, ye blessed of my Father, inherit the kingdom PREPARED for you from the foundation of the world.’ The other text is in Rev 21:2, ‘And I John saw the holy city, new Jerusalem, coming down from God OUT OF HEAVEN, PREPARED as a bride adorned for her husband’… Since it is the Kingdom and the Holy City that are finally PREPARED for us ALL, then what Jesus is preparing for EACH of us must be individual positions IN THE KINGDOM AND IN THE NEW CITY, JERUSALEM…

“The Temple had rooms which served as offices for the various residents holding different ranks. In the same way, each of us will have his own personal place or office in the Holy City, in accordance with how well we use the talents God has given us in this life. The more we overcome in this life, the more honorable will be our places in the New Jerusalem and the greater will be our offices of responsibility in the Kingdom…

“Revelation 21:2 plainly proves that the Holy City — the Father’s house or home, SINCE HE WILL MAKE IT HIS PLACE OF FUTURE RESIDENCE (Rev. 21:3 and 22:3) is one of the two things that Jesus is preparing now in heaven…

“Jesus returned to heaven to receive the Kingdom (Luke 19:12). He must be preparing it while acting in the office of High Priest. Since the Kingdom is prepared for all of us to inherit, then the particular place Christ is preparing for each of us must be our own position or office in that Kingdom. PLACE means POSITION, OFFICE, RANK, as well as geographical location. Our places or positions in the government of God will depend on the office we hold. Christ has FIRST PLACE, as He is King of kings. We shall all have secondary PLACES, lesser positions under Him.

“The Kingdom of God is the government of God, the members of which are to be born of God. Being born of God makes the entire Kingdom, then, the FAMILY of God… That is why Jesus used the ancient Temple as a physical type of the spiritual FAMILY or KINGDOM OF GOD.

“Now it is becoming obvious why our places or positions in God’s government had to be prepared in heaven by Jesus. We could not receive the Holy Spirit, the only means by which we can enter the Kingdom, until Christ ascended (John 16:7.) Christ prepares our places or positions in the Kingdom by being our High Priest, interceding for us and by giving us the Spirit of God. The places or positions — the responsibilities of office — are being prepared by training us to fill those offices. Jesus, as our High Priest, has been calling, justifying and perfecting each of us for His Kingdom so that when the Kingdom of God comes to this earth (Matt. 6:10), each position or place in it will be fully prepared by having one of us fill that particular office… Jesus will return from heaven in clouds. We are going to meet Him in the air (I Thes. 4:15-17). At that time Jesus will give us our places or positions in the Kingdom, according to how well we have done with what we have been given…

“Christians are not going to heaven after all. We are to be with Jesus here on this earth — ‘that where I AM, THERE ye may be also.’ We shall be ruling with Christ on earth over the nations (Rev. 20:4). And after that, the New Jerusalem comes down out of heaven to the new earth. Even the Father Himself will dwell among us here on the new earth where we shall live and reign forever (Rev. 22:3-51.).”

Now notice VERY carefully:

The “mansions” or positions of rulership which Christ is preparing in heaven will be given to us when He returns to this earth as the King of kings and the Lord of lords, in great power and great glory. It is THEN when He will give us those positions! Even though the earthly Temple–the Father’s house–was most certainly an earthly type of the Temple of God in heaven, Christ’s reference in John 14:1-3 was not in any way LIMITED to the physical Temple on earth or the Temple in heaven. Please notice too that when the heavenly Jerusalem will descend to this earth in the future, there will be NO Temple in it, “for the Lord God Almighty and the Lamb are its temple” (Revelation 21:22).

Therefore, the “Temple” or the “Father’s house,” which Jesus refers to in John 14, must be viewed foremost in a spiritual way. As the Editorial in this week’s Update points out, “We know from John 2:16 that the Father’s house is the Temple of God, but in John 14, Jesus is referring to God’s spiritual Temple–the Church of God (compare 1 Peter 2:5; 1 Corinthians 3:16-17; 2 Corinthians 6:16).”

Christ mainly refers to the Church of God, when talking about the “Father’s house.” Indeed, in the Church in which the Father and Jesus Christ “dwell” (compare John 14:23), there are many mansions or “homes.” God dwells in each and every one of His disciples. And each disciple will receive his or her place in that Temple–the born-again Church of God–based on how well he or she performed in this life. As this week’s Editorial continued:

“This does not mean that we will go to heaven before or at the time of Christ’s second coming; rather, we have long understood that these mansions or dwelling places represent rulership positions of authority given to the saints here on earth, at Christ’s return (compare Revelation 5:10; 22:12; Luke 19:17, 19).”

As Herman Hoeh’s above-quoted article pointed out, Christ will give us our rulership positions when He returns. We will rule with Christ for one thousand years, on this earth, not in heaven, and our authority will be dependent on how well we have overcome–in this life–our sinful nature, this society and Satan the devil. Today, we are part of the spiritual Temple of God–the Church–but only as begotten members. We still can leave the Father’s house–the Church–while in this flesh. We still can fall away, by losing the Holy Spirit and committing the unpardonable sin (Hebrews 6:4-8).

When Christ returns, we will become Spirit-born members–members of the very FAMILY OF GOD–and as such, we will be incapable of sinning, as GOD cannot sin. God the Father and Jesus Christ will then for all eternity dwell “in us,” and we in Them (compare John 17:21-23). Then, we can and will never fall away; we will never leave God’s spiritual house–His spiritual Temple. Rather, we read in Revelation 3:12: “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more.”

The Revised Standard version says: “… never shall he go out of it.” The Revised English Bible says: “… they will remain there forever.” Moffat writes: “As for the conqueror, I will make him a pillar in the temple of my God (nevermore shall he leave it)…” Very interesting is the rendition of the New Jerusalem Bible: “Anyone who proves victorious I will make INTO a pillar in the sanctuary of my God, and it will stay there for ever…”

Since we will be in the new Jerusalem and since there will be “no temple in it,” and since we will stay forever in God’s Temple, the reference in Revelation 3:12 must be understood foremost in a spiritual way: We will never leave the Church of God–the spiritual Temple of God. Today, the Church is the “Kingdom of God in embryo,” as Herbert Armstrong referred to it many times. But when Christ returns, truly converted begotten Church members will change to born-again Spirit beings, and as such, the Church of God will BE a full part of THE KINGDOM OF GOD and the DIVINE FAMILY of God. At that time, Christ will give us our place in the Kingdom of God–one of the many mansions or offices which He is preparing for each and every one of us, individually, “to give to every one according to his work” (Revelation 22:12).

Lead Writer: Norbert Link

What are the biblical proofs for your teaching that members of the Church of God will be protected at a particular "place of safety," here on earth, during the Great Tribulation?

Jesus Christ warned His end-time disciples of the Great Tribulation, which will be so terrible that nothing like it ever happened before and will ever happen again (Matthew 24:21; Daniel 12:1). At the same time, Christ challenged us to watch and pray always to be counted worthy to escape or be protected from the Great Tribulation. Even though God is certainly capable of protecting us wherever we might be, HE HAS DECREED that He will protect His very elect at a particular place here on earth.

We would like to quote the following excerpts from chapter 8 of our free booklet, “Is That in the Bible?–The Mysteries of the Book of Revelation,” pages 54-55:

“Christ promises His people—who are worthy—a way to ‘escape all these things that will come to pass’ (Luke 21:34–36; compare Revelation 3:10; Zephaniah 2:3; Psalm 31:19–20). That ‘place of refuge’ (Proverbs 14:26) will be on this earth—not in heaven (Revelation 12:14; Isaiah 33:16; Isaiah 26:20–21).

“Even though God CAN protect us anywhere He wants, He has decreed that His people will be protected at a certain place here on earth—the place of safety and ‘shelter’ (Joel 3:14–16). Christ compares the time preceding His coming with the time of Noah (Matthew 24:37–39), and as God protected Noah and his family in the ark—here on earth—so He will protect His people on this earth in the way that HE has chosen. He will definitely NOT protect them by ‘rapturing’ them to heaven!”

Our free booklet, “The Great Tribulation and the Day of the Lord,” contains the following comments, on pages 58-60:

“God has promised us protection from the terrible times to come, if we are faithful to Him. Christ tells us in Revelation 3:10: ‘Because you have kept My command to persevere (to have patience), I also will keep you from the hour of trial [tribulation] which shall come upon the whole world, to test those who dwell on the earth.’

“Notice Christ’s additional admonition and promise in Luke 21:34–36: ‘But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.’

“Recall that the name of Zephaniah means, ‘Whom the LORD has hidden.’ We are told in Zephaniah’s message, as well, that WE can be hidden, or protected, in the day of the LORD’S anger. Yes, there is a way! Notice this remarkable promise in Zephaniah 2:3: ‘Seek the LORD, all you meek [humble] of the earth, Who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden In the day of the LORD’S anger.’

“King David, himself a prophet, also understood that God would hide and protect those who faithfully trust in Him. Listen to these encouraging words: ‘Keep me as the apple of Your eye; Hide me under the shadow of your wings…’ (Psalm 17:8). ‘For in the time of trouble He shall hide me in his pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock’ (Psalm 27:5).

“’Oh, how great is Your goodness, Which You have laid up for those who fear You, Which you have prepared for those who trust in You In the presence of the sons of men! You shall hide them in the secret place of your presence From the plots of man; You shall keep them secretly in a pavilion From the strife of tongues’ (Psalm 31:19–20).

“King Solomon confirms, in Proverbs 14:26, that God’s people will be protected in the coming times of trial: ‘In the fear of the LORD there is strong confidence, And His children will have a place of refuge.’

“This place of refuge is more clearly described in Revelation 12:14, promising the end-time Church of God her place in the wilderness—on this earth—prepared by God, a place where she will be nourished for 3 ½ years and protected from Satan the devil. Compare this with Isaiah 33:16, describing the righteous person (verse 15) as dwelling ‘on high; His place of defense will be the fortress of rocks; Bread will be given him, His water will be sure.’

“God gives us the same promise in Isaiah 26:20–21: ‘Come, My people, enter your chambers, And shut your doors behind you; Hide yourself, as it were, for a little moment, Until the indignation is past. For behold, the LORD comes out of His place To punish the inhabitants of the earth for their iniquity; The earth will also disclose her blood, And will no more cover her slain.’

“Through all this, we can take great comfort from God’s promise for His people, as recorded by the prophet, Joel. We can be protected, if God looks at us as His people and counts us worthy to escape the terrible times ahead of us. Joel 3:14–16 reads: ‘Multitudes, multitudes in the valley of decision! For the day of the LORD is near in the valley of decision. The sun and moon will grow dark, And the stars will diminish their brightness. The LORD also will roar from Zion, And utter his voice from Jerusalem; The heavens and earth will shake; But the LORD will be a shelter for His people, And the strength of the children of Israel.'”

Let us focus once again on God’s specific promise to protect His very elect on this earth–at a particular place “in the wilderness.”

We read in Jeremiah 4:6 that God’s people are to “Take refuge! Do not delay! For I will bring disaster from the north, And great destruction.”

As mentioned, Revelation 3:10 contains Christ’s promise to His people [those who have a Philadelphia spirit] in these end times to protect them from the Great Tribulation. The Moffat translation renders this passage as follows: “I will keep you safe through the hour of trial.” The Living Bible interprets: “I will protect you from the time of Great Tribulation and temptation.”

As pointed out above, one of the key passages, promising God’s end-time Church protection on this earth, at a particular place, can be found in Revelation 12:13-17. The passage reads:

“(13) Now when the dragon (Satan the devil, Revelation 12:9) saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child (Jesus Christ). (14) But the woman was given two wings of a great eagle, that she might fly into the wilderness TO HER PLACE [New International Version: “to the place prepared for her in the desert”], where she is nourished [Living Bible: “cared for and protected”; Amplified Bible: “where she is to be kept safe and fed”] FOR A TIME AND TIMES AND HALF A TIME [Living Bible: “for three and a half years”], from the presence of the serpent. (15) So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. (16) But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon spewed out of his mouth. (17) And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.”

We explain this passage as follows in chapter 13 of our free booklet, “Is That in the Bible? The Mysteries of the Book of Revelation!”, pages 78-79:

“We understand that the woman is, first of all, symbolic for Eve (Genesis 3:15); then for the Old Testament Church which would evolve from Abraham, Isaac and Jacob, and Jacob’s TWELVE sons, and which would become known as the Church of Israel in the wilderness; then for Mary, the mother of Christ; and—subsequent to Christ’s ascension—for the New Testament Church of God (compare Matthew 25:1; Ephesians 5:22–32; 2 Corinthians 11:2; Galatians 4: 26)…

“While the woman has flown to her place of safety, here on earth, with two wings of a great eagle (compare Exodus 19:4; Deuteronomy 1:31; 32:11; Isaiah 63:9), to be nourished there for 3-½ years (Revelation 12:14), Satan will spew water out of his mouth like a flood after the woman. This might perhaps allude to an army or to a military force (compare Daniel 11:10; Jeremiah 47:2–3). The earth will open its mouth to help the woman (compare Numbers 16:31–32). All of this will happen on earth—not in heaven, as some who believe in the false concept of a secret rapture erroneously teach. Satan will proceed to persecute others within the Church who will not be at the place of safety here on earth.”

Revelation 12:14-16 pictures the flight of a particular group of people. Exactly how all of this will come about is yet to be revealed. However, the biblical parallels as shown in past examples of God’s deliverance are recorded as lessons of encouragement and instruction for us.

2 Peter 2:4-9 tells us that God knows how to deliver the godly from temptation and trials, including the Great Tribulation. He saved Noah by letting him find protection in an ark, and He delivered Lot by leading him out of Sodom and providing a place of refuge for him at a particular location. Early Christians escaped from Jerusalem and fled to the city of Pella, just before the Romans invaded and destroyed Jerusalem in 70 A.D. (compare Eusebius in his Church History; and Josephus, Bellum Judaicum, Book VI, chapter 3, section 3). God has revealed to us, in His Word, that He will protect His very elect end-time people at a particular place “in the wilderness.” Will you be among those who are counted worthy to escape the Great Tribulation?

Lead Writer: Norbert Link

Why was there slavery in the Old Testament? Why didn't the early apostles condemn slavery? Will there be slavery in the Millennium?

We can safely say that it was never God’s intent for man to engage in the kind of slavery which has brought so much misery and pain on others. We can also say that it was never God’s original intent that there should be any form of slavery. And we conclude that it will be very unlikely that there will be any slavery in the Millennium.

To give an overview of the ORIGIN of slavery in the Bible, let us quote from The Encyclopedia of Religion and Ethics, by James Hastings:

“The causes of slavery are at first sight manifold. It may be the result of capture in war; it may be the punishment for crime or debt; or a man who is starving may sell himself or his children to buy food. But, the more we examine the subject, the more we find that the primary cause is capture in war, particularly when the war is between different races…”

As to the primary reason for slavery–capture in war–this concept won’t exist anymore in the Millennium as there will be no more wars in the Millennium (Isaiah 2:1-4). Also, since all will live in prosperity and there will be no more poverty, that reason for slavery won’t exist anymore, either (Micah 4:1-4; Zechariah 3:10). Finally, “slavery” for punishment of crime or debt in the Millennium might likewise be non-existent, as people might not be allowed to actually carry out crimes or go into debt, necessitating that kind of punishment or treatment (compare Isaiah 30:20-21).

We should also mention that it was never God’s original intent that men should be poor in the first place (Deuteronomy 15:1-6). Nor was it God’s original intent that men should go to war, as we explain in detail in our free booklet, “Should You Fight in War?” It was only when man decided that he wanted to fight, that God gave laws which regulated warfare and its consequences–mostly to prevent the kind of terrible abuses which were so prevalent in other ancient societies and which are still so prevalent today.

The Encyclopedia of Religion and Ethics, by James Hastings, continues:

“Slavery existed among the Hebrews, as among all the peoples of antiquity, but it appears in milder forms and was inspired by a more humane spirit than in either Greece or Rome…”

The Nelson Study Bible adds:

“… the Jews practiced slavery… A Jewish slave belonged to the family of the owner and had certain religious and social rights. If the slave was a Hebrew, the term of slavery was limited to six years… But even if the slave was a Gentile, the owner’s power was limited… If a master punished and injured a slave in his possession, the slave was to be set free. If the punishment resulted in the slave’s death, then the master was to be punished. The slave was viewed as a person and was to be treated fairly, which differed from the Roman system of slavery…”

It is indeed correct that the kind of “slavery,” as described in Old Testament passages, cannot be remotely compared with the terrible curse of slavery which had been adopted by other cultures in ancient antiquity or which was later practiced and carried out by other cultures, including those of the “Christian” Western societies.

We are setting forth below several examples showing the “humane spirit” of the ancient biblical concept of slavery, while remembering that God had never intended that slavery should exist at all. Still, God saw to it that slaves would have rights and privileges:

As mentioned above, the Bible prohibited the abuse of slaves and required the punishment of the master or the freedom of the slaves in case of physical abuse (Exodus 21:20, 26-27).

Deuteronomy 21:10-14 described the rights of a female slave who had been captured in war.

Deuteronomy 23:16 expressly prohibited that an escaped slave would be returned to his cruel master.

In 1 Chronicles 2:34-35, we find that an Egyptian slave became the son-in-law of his master.

Slaves could even become heirs to the property of their masters (compare Genesis 15:2-3).

Slaves were included in God’s command of rest on the Sabbath, and they were exempted from forced labor on that day (Exodus 20:10).

Slaves were allowed to participate in the Passover, after they were circumcised (Exodus 12:44).

Slaves of priests were allowed to eat the food dedicated to the priests (Leviticus 22:11).

And in Job 31:13-15, we find Job’s exclamation that a godly master would respect the rights and causes of his male or female slave, pointing out that God had made them as well as Job.

In this light, we need to examine why we don’t find explicit condemnation of the concept of slavery in the New Testament.

The Encyclopedia of Religion and Ethics, by James Hastings, writes:

“There is no explicit condemnation of slavery in the teaching of our Lord. It would even be difficult to say how much He refers to it, as the Greek can mean ‘slave,’ ‘bond servant,’ or ‘servant.’… it is in the Epistle to Philemon that St. Paul’s teaching is most clear. Onesimus was a runaway slave whom the apostle was sending back to his master Philemon… there is no condemnation of slavery…”

The Nelson Study Bible writes:

“At that time [when Paul wrote the letter to Philemon], the slave-master relationship was as common as the employee-employer relationship is today… In his letters the apostle Paul did not approve of slavery, but he also did not condemn it. He exhorted slaves to demonstrate Christian obedience and humility even to their masters… In turn, Christian masters were to treat their slaves fairly… Yet at the same time, Paul declared the equality of both slaves and free persons before Christ [compare Galatians 3:28; Colossians 3:11; 1 Corinthians 12:13], a principle that would eventually undermine the institution of slavery… The letter [to Philemon] is basically an earnest plea for a Christian love that would confront the cruelty and hatred embodied in the cultural institutions of that day…”

It might appear that Paul’s approach seemed to have been in opposition to the explicit command in Deuteronomy 23:16, not to return a slave to his master. But this is only the case at first glance. If we review these passages more carefully, we find that Deuteronomy 23:16 prohibits the return of an abused slave against the slave’s will. In the case of Paul, the escaped slave Onesimus [the Bible does not tell us WHY Onesimus ran away] perfectly agreed to return to his master Philemon, as Paul encouraged Philemon to receive his slave back with Christian love and to treat him as a brother in the faith.

In trying to explain Paul’s approach, we find the following comments in The New Bible Commentary:Revised:

“Although slaves are mentioned in several Pauline Epistles, in none does slavery appear so vividly as in [the letter to Philemon], since the whole Epistle revolves around a runaway slave. The question arises why Paul did not take the opportunity of pointing out in a more direct manner the evils of the whole system. Certain factors must be borne in mind before an answer is suggested. Slavery was so integral a part in the social system that a direct confrontation with the State to abolish it, even if it had been possible for the Christian church to embark on such a crusade, would have resulted in nothing short of revolution. Paul was certainly no revolutionary…

“Although the Christian could not have hoped to make abolition of slavery a political platform, they could set an example to the world at large concerning the way in which Christianity… could mitigate its evils. This brief letter is a notable example of such an approach in that Paul argues that a new relationship must develop between Philemon and Onesimus, since both master and slave were now Christians…”

We must remember that Paul included several striking passages about “slaves” in New Testament times. Even though he demanded that Christian “slaves” work obediently and sincerely for their Christian or non-Christian masters (Ephesians 6:5-8), while exhorting those masters to treat their “slaves” fairly (Ephesians 6:9; Colossians 4:1), he did encourage slaves to sever the master-slave relationship, if that could be done (compare 1 Corinthians 7:21).

Paul also prohibited Christians from becoming voluntarily slaves of men (verse 22). These prohibitions also apply to us today in our “free” Western societies, even though the concept of “slavery” might not be that obvious at first sight–for instance, a true Christian should not volunteer to join the military and thereby become a slave of man.

Apart from these Christian principles regulating a master-slave relationship, we must understand that it has never been the role, function and responsibility of the Church of God to change the world now, or to undermine the systems and governments of this world. True Christians don’t participate in the wars of this world, nor do they vote in governmental elections nor participate in any attempts to overthrow the government. As explained in our free booklet, “Should You Fight in War?,” Christians are ambassadors of Christ and representatives of a better world–the heavenly kingdom–to be set up on this earth within a few years from now.

Focusing on these facts, we might understand better WHY the New Testament or the apostle Paul did not condemn or even address the concept of slavery per se: This is NOT God’s world, but Satan’s (compare Matthew 4:8-9); Christians are not here for the purpose of “improving” Satan’s rotten evil world (Galatians 1:4)–of trying to make this evil world a better world. They know that this world will be REPLACED by a better world (Daniel 2:44; Revelation 11:15-18)–attempts to IMPROVE or change THIS Satan-ruled world for the better are doomed to fail. However, Christians are to live in this world and its numerous systems as lights, showing as Christ’s ambassadors how they CAN live as Christians in this world, without becoming a part of it, regardless of what circumstance they might find themselves in. Even when they were imprisoned, Joseph or Paul continued to live as true Christians.

Paul was not trying to change the system. He taught that we are to obey our governmental leaders (Romans 13:1-7), except when their laws or directives contradict God’s commands (Acts 5:29; 4:19). His letter to Philemon shows how one can live in the world and within its systems, and still be a Christian.

Based on the foregoing, we feel that it is highly unlikely that there will exist any slavery in the Millennium. But how are we to understand a Scripture like Isaiah 14:1-2, which deals with the Millennium and might suggest the existence of some form of slavery? The passage reads:

“For the LORD will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob. Then people will take them and bring them to their place, and the house of Israel will possess them for servants and maids in the land of the LORD; they will take them captive whose captives they were, and rule over their oppressors.”

Upon closer examination, this passage does not seem to teach that men will enslave others in the Millennium. Note how some commentaries explain this Scripture.

Albert Barnes’ Notes on the Bible writes:

“‘And they shall take them captive…’ — That is, they shall induce them to become proselytes; to be willing to accompany them to their own homes, and to become their servants there. It does not mean that they would subdue them by force; but they would be able, by their influence there, to disarm their opposition; and to induce them to become the friends of their religion… This is one instance where the people of God would show that they could disarm their oppressors by a mild and winning demeanour, and in which they would be able to induce others to join with them. Such would be the force of their example and conduct, of their conversation and of their deportment…”

The commentary of Jamieson, Fausset and Brown adds: “‘captives’ — not by physical, but by moral might; the force of love, and regard to Israel’s God [compare Isaiah 60:14].”

Finally, John Gill’s Exposition of the Entire Bible states:

“… this will have… accomplishment in the latter day, when the Gentiles shall bring their sons and daughters in their arms, and on their shoulders, and on horses, and in chariots, to Jerusalem [Isaiah 49:21-23]… [They will choose] rather to be servants and handmaids to them, than to return to their own land, and who were a kind of inheritance or possession to the [Israelites]… It may be understood of Gentile converts…, who would willingly and cheerfully engage in the service of the church of God, and by love serve his people, and one another [Isaiah 61:5]…”

In conclusion, it was never God’s intent that there should be any kind of slavery in the first place–had mankind chosen to OBEY God. It is highly unlikely that God will use men to enslave others in the Millennium. This is not to say, however, that God won’t deal with uncompromising power and authority regarding individuals and nations who refuse to obey God, until they yield to God’s rule (compare Revelation 2:27; Zechariah 14:11–20; Ezekiel 38:18-23; 39:1-16).

In the meantime, Christians have to strive to live within the laws of man–whatever they might be–unless they contradict the laws of God. No matter what circumstance we might find ourselves in, we still can and should continue to live the way of God.

Lead Writer: Norbert Link

You make continual reference to accomplishing “the work of God” in your publications and sermons; however, doesn’t the scripture in John 6:29 show that simply believing in Jesus Christ fulfills doing the work of God?

Understanding our part and responsibility regarding the work of God is a pivotal issue for those who claim to follow the Christian faith! The fact is that there is great confusion about exactly what the work of God means.

To truly comprehend what Jesus taught about the work of God, we must consider not only the verse in John, but, additionally, we need to compare other references in God’s Word. First, here is the text in question:

“Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent’” (John 6:29).

Consider the specific context of this statement by Jesus. Multiple thousands of people who followed Jesus had recently been miraculously fed (compare John 6:1-14). Some continued to seek Jesus—even to the point of getting into boats and crossing to where Jesus had gone, as recorded in verses 22-25 of John 6.

It is quite revealing to read how Jesus responded:

“‘…Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him’” (John 6:26-27).

Here is a quite obvious case of people following Jesus for the wrong reasons. They believed they would receive physical food to satisfy themselves. In fact, Jesus warned that some would claim that they used His name for preaching, for withstanding Satanic forces and even for doing miraculous works (compare Matthew 7:21-22). However, carefully note what He also said about people of this mindset:

“‘And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness!”’” (Matthew 7:23).

These all knew about Jesus, but they utterly failed to live within the laws of God!

Jesus asks this poignant question of any who would claim to be His follower:

“‘But why do you call Me “Lord, Lord,” and not do the things which I say? Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock. But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great’” (Luke 6:46-49).

What Jesus said for us to do, He also did Himself! One example of this is the establishment of how Christians are to observe the Passover:

“‘For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them’” (John 13:15-17).

Far too many—indeed the majority of Bible students—read over passages such as this and ignore the plainly expressed teaching of Jesus Christ!

Being a Christian mandates doing what Jesus Christ has commanded His servants to do!

One important activity for Christians is to be supportive of the Church of God, and that is expressed time and time again in bringing forward the preaching of the gospel. This is also something that Jesus Christ dedicated Himself to as He began and then finished His ministry. In Mark’s account we find that “…Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel’” (Mark 1:14-15). At the very end of His ministry, Christ was able to give account of Himself to the Father, and He said, “‘…I have finished the work which You have given Me to do’” (John 17:4).

The fact that Jesus accomplished things is proven by the bitter resentment that the Jewish religious leaders held for Him. Jesus even healed people on the Sabbath. Jesus’ answer to those who questioned Him was “‘…My Father has been working until now, and I have been working’” (John 5:17).

Remember, Jesus is the pattern, and the apostle Peter taught this as a foundational principle of Christianity when he wrote of the need to patiently endure suffering: “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (1 Peter 2:21).

One must conclude that just believing that God sent Jesus is not the end of our responsibility!

The apostle Paul came to believe that Jesus Christ was the Son of God—even that Jesus was resurrected from the dead and was alive, living in heaven alongside the Father. But coming to that knowledge was only the beginning!

In 2 Corinthians 11, verses 22 through 33, Paul relates what happened to him following his conversion to Christianity. In verse 28, Paul speaks of the work that fell to him—“besides the other things, what comes upon me daily: my deep concern for all the churches.”

Toward the end of his ministry, Paul was able to give account for the work God had given to him to accomplish: “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:6-8).

Romans 16 summarizes the work of brethren in the Church of God. Note how Paul refers to a man and wife of that time: “Greet Priscilla and Aquila, my fellow workers in Christ Jesus…” (verse 3). This chapter memorializes those who actively contributed their part to the building up of the body of Christ (compare Ephesians 4:12; Jude 20).

Those who believe and teach that only invoking the name of Jesus Christ completes their responsibilities to God and fulfills their calling to Christianity have greatly compromised the truth of the Word of God! Many of Christ’s parables concern bearing fruit on His behalf—one such teaching is found in Matthew 25:31-46. Fundamentally, the warning is to those who have been called into a knowledge of the truth of God, and the consequences for those who ignore and become lax in following Christ’s teachings are inescapably frightening!

Evidently, this deceptive argument about faith and works became entrenched in the Church of God at the outset. James addressed the issue squarely, and this is the way he concludes, “… faith without works is dead…” (James 2:26).

In our generation some say that the work of God is over, as Christ’s disciples felt after His death and resurrection (compare John 21:1-3); some have crafted their own personal beliefs to excuse their rebellion (compare 2 Timothy 4:3-4); others seek personal power over the “sheep” of God (compare Paul’s warning in Acts 20:28-31); still others have lost the power of discernment that is God’s gift through His Holy Spirit (compare 1 Thessalonians 5:4; 2 Timothy 1:6-7)!

When Jesus Christ prepared to leave this earth, He told His disciples to “‘…Go into all the world and preach the gospel (Mark 16:15; compare, also, Acts 1:8). That task and duty remains and is still the assigned work of the Church of God. The absolute and incontrovertible proof of this is found in the prophecy spoken by Jesus Christ about things that would be taking place leading to His return to this earth:

“‘And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come’” (Matthew 24:14).

Concerning the issue of faith during these end times, Jesus asked this searching question, “‘…when the Son of Man comes, will He really find faith on the earth?’” (Luke 18:8).

To return to Christ’s saying in John 6:29, we cannot do the work of God unless we believe in Jesus Christ–the Head of the church–who directs and leads and guides us. But we must follow His lead–we must DO whatever He requests of us. When we believe in Jesus, we WILL DO the Work. Remember, faith without works is dead. Consider also James’ remarks in James 1:25: “But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a DOER of the WORK, this one will be blessed in what HE DOES.”

One vitally important key for us to ensure that we stand in the faith of Jesus Christ is to, like Him, “work the works of God.” Jesus Christ had a sense of deliberate urgency for completing the work His Father had given to Him, and He said, “‘I must work the works of Him who sent Me while it is day; the night is coming when no one can work’” (John 9:4).

For those who believe in Him, Jesus makes this undeniable promise:

“‘Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it’” (John 14:12-14).

Your salvation and your eternal life must not be taken lightly! We all have this powerful admonition:

“For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).

In the final chapter of the Book of Revelation, Jesus states this: “‘And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work'” (Revelation 22:12).

Something to consider, and, absolutely, something we had better believe!

Lead Writer: Dave Harris

Why will Satan attempt a second coup to try to overthrow God?

The Bible does not say specifically why Satan will attempt a second coup, but it does give us several hints and indications which we might want to consider.

Prior to the physical creation, God brought into being the spirit world of angels. After God had created the physical universe and the earth, an archangel named Lucifer was placed over one third of the angels here on earth to beautify it. This was long before man was created with the ultimate potential to become a full-fledged member of the God Family. Nothing is said in the Bible that Lucifer or any of the angels had that same potential which would later be given to man.

According to Ezekiel 28:12-16 and Isaiah 14:12-15, Lucifer was perfect as far as his creation was concerned. However, Lucifer made wrong choices–he allowed pride to enter his mind. This pride corrupted his thinking, just like a virus can corrupt a computer. This corruption led him to believe that his abilities were greater than God’s; that he was not rewarded properly by God in accordance with his talents and achievements; and that the way of competition and get was superior to God’s way of give and love and concern for others. He managed to influence the angels under his control to participate in his first rebellion (Revelation 12:4). In resenting God’s government, he did the unthinkable and attempted to overthrow God and take over the rule over the entire universe. Of course, Lucifer, whose name was changed to Satan (meaning enemy or adversary), lost this battle, and he and his angels (now known as demons) were thrown back to this earth where they still rule today.

When God created Adam and Eve, Satan was there to deceive Eve, and he has been deceiving mankind ever since. In fact, Satan has deceived the whole world. He tried to deceive and tempt Christ, but failed. Christ, in defeating Satan, qualified to rule this earth in the near future.

Evidence for the fact that Satan was and is ruling this earth is given at the temptation of Christ, when Satan offered the kingdoms of this world to Him, if He would fall down and worship Satan. All these kingdoms were in and under Satan’s power, and he was able to give them away. Christ never corrected him on that claim, but Christ never fell for Satan’s offer and remained sinless (Matthew 4:8-10). Today, Satan and his demons are still ruling this earth, and they will continue to do so until Jesus Christ–the second Adam–returns to take over all rule. Those whom God has called out of this world must reject Satan’s offer–exactly as Christ did–so they can also qualify to rule under Christ at His return.

It does not seem to make a lot of sense, then, at first sight, as to why Satan would attempt for the second time to overthrow God and to become the supreme ruler of the universe, seeing that his first attempt failed so miserably. Still, the Bible says that he will try again (Revelation 12: 7-9).

What one has to bear in mind is that Satan does not think straight. We might want to consider some humans who keep making the same foolish mistakes and who do not seem to learn from the errors they make. Satan is unwilling and therefore incapable of learning from his mistakes. His mind has been corrupted beyond any hope of change. He does not want to repent and submit to the government of God; therefore, he cannot repent.

This is very similar to “the dog in the manger” syndrome. A vicious dog which does not, of course, eat the straw in the manger, will prevent other animals from eating it. We may have experienced or seen a similar phenomenon in an uncooperative and selfish child who has a toy and doesn’t want to share it with a friend. Rather than following our insistence to share it, he might rather want to destroy it, so the other child cannot play with it. Satan is of the same mindset. He would rather see humankind destroyed completely than turning over his rule to Jesus Christ and those who will rule with and under Him (Revelation 5:10; 20:4, 6).

It is also interesting to consider the behavior of some rats. If a strong animal chases rats into a corner and there is no escape route for them, they will actually turn on each other or on the animal which is chasing them.

The same can be said regarding Satan. Although it is clearly prophesied in Revelation 12 that his second attempt to overthrow God will fail, that fact doesn’t seem to register in his corrupted and twisted mind. Even though Satan knows the Bible, perhaps he does not believe the Bible, thinking he is more powerful than God and what God says, so he can try that second coup and still win. We could see a parallel in certain people today, who know what the Bible says but think they don’t need to obey God and can go about life in a different way.

It is also possible that Satan will launch his second coup because he just does not care. Even though he understands that the Bible predicts that he will lose, he is the destroyer and murderer, and his whole goal in life is to destroy and to kill and to bring pain and suffering to others. The Bible reveals that his demons behave that way too–on one occasion at the time of Christ, a demon tried to kill his human “host”–which would lead to his having to lose the body he possessed and looking in despair for another body–but he just did not care, as he was set on destroying his “host” (Mark 9:17-22). His urge to destroy was too powerful and could not allow him to make a “reasonable” decision–even for himself. There is also another example when Christ allowed demons whom He cast out of men to possess a herd of swine–with the result that the swine threw themselves over the cliff and were killed (Mark 5:11-13).

Satan, the prince of the rulers of darkness, cannot control his urge to destroy and fight God all the way–and so he is trying again to knock God off His throne–even though he knows that God’s Word says that he will fail–rather than wanting to voluntarily transfer to Christ and man his rule over this earth.

We know that the whole world will soon enter the terrible and unprecedented time of the Great Tribulation. That time is also referred to as “Satan’s wrath.” This world will come to the brink of total annihilation, which will be caused by Satan and his demons. If God would not intervene by sending Jesus Christ just at the right time, no flesh would be saved alive (Matthew 24:22). No human or animal flesh would survive. So we see the mindset of Satan exposed here: He would rather see all mankind perish than turn his office and position over to Christ at His return. His demons will participate in that last coup, as they know that their positions will be given to Christ’s disciples who have qualified in this life to rule in the coming Kingdom of God.

Satan and his demons hate God’s Church. They will persecute it in the future (compare Revelation 12:13). Satan is described as a roaring wild lion walking around to see whom he can devour (1 Peter 5:8). Being compared to a vicious animal–like a poisonous untamable snake–he cannot control himself. He and his demons will try, whenever they can, to destroy God’s people. Paul warns us not to be indifferent about this fact, and he tells us in Ephesians 6:11-12: “Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the RULERS of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”

To summarize, Satan and his demons will attempt another coup against God because they know or at least consider the possibility that their reign of terror will end in the near future. Filled with wrath and a desire to destroy, and thinking perhaps that they still can avert the certainty of their fate and not having learned anything from their previous failed attempt, they will try again and be defeated once more.

Lead Writers: Rene Messier and Norbert Link

Does Nebuchadnezzar's dream in Daniel 4 have prophetic meaning for us today?

Over the years, many ideas have been advanced to the effect that Nebuchadnezzar’s dream, as described in Daniel 4, has some kind of hidden prophetic meaning for us today. In the last Q&A, we discussed Nebuchadnezzar’s dream in much detail. We pointed out that the dream referred to that ancient king and predicted his seven years of insanity to punish his pride. We showed that the dream was fulfilled, exactly as God had pronounced it, and that King Nebuchadnezzar subsequently repented of his pride at the time when his sanity was restored to him.

Some have pointed at Nebuchadnezzar’s “seven years” of insanity and applied it to seven “prophetic” years of punishment for the entire Babylonian Empire. The rationale goes something like this: A “prophetic” year of 360 DAYS is the equivalent of 360 YEARS. [The one day for one year PRINCIPLE is, in fact, biblical in some instances, and is described in passages such as Numbers 14:34 and Ezekiel 4:4-6.] If applied in this way, seven prophetic “years” of 360 “days” or “years” each, would amount to 2,520 years. Beginning to count with the time when Babylon fell (which occurred about 539 B.C.), one would reach the year 1982 A.D.

It is also claimed by some that the Babylonian Empire was somehow unproductive for 2,520 years after its ancient fall, but emerged again, beginning in 1982.

As one author puts it:

“The tree of the… dream may represent not only Nebuchadnezzar but the Babylonian Empire as well. Babylon fell in 539 B.C… In essence, the ‘roots’ of the tree remained to sprout anew in the future. Considering this, it has been proposed that the ‘seven times’ could be viewed as seven 360-day prophetic years. The prophetic ‘day-for-a-year’ principle… yields 2,520 years… perhaps stretching from the fall of ancient Babylon to the beginnings of its revival in modern times.”

Another author wrote:

“Daniel records a prophecy about a tree (picturing the Babylonian king Nebuchadnezzar) that was to be chopped down, but its stump and roots were to remain—bound by a band of brass and iron until seven times had passed… The king’s seven years of insanity partially fulfilled the prophecy. However, the Bible also reveals that a prophetic year of 360 days is the equivalent of 360 years… Seven prophetic years (of 360 days) amount to 2,520 years. Babylon fell in 539 [B.C.]… Seven prophetic times from 539 [B.C.] brings us to 1982—the date John Paul urged Europeans to ‘give life to their roots.’ Since 1982 the modern Babylon emerging in central Europe from its ancient roots has seen dramatic growth.”

Depending on who is identified as modern Babylon, it is also said that the Catholic Church began in 1982 to exert its ever-growing influence on the countries of Europe; or that the nations of Europe experienced a revival, beginning in 1982 [pointing at a Scripture in Daniel 4, speaking of the band of iron and bronze around the tree (verses 15 and 23), which was allegedly loosed in 1982, or that the new leaders of modern Babylon, which are sometimes falsely claimed to be the USA and the Catholic Church, will begin to defeat the ancient Medes and Persians (which are alleged to be modern Iraq and Iran)]. Others make different claims, which are all related, somehow, to 2,520 years of punishment of “Babylon,” followed by a revival and restoration to power.

To complicate matters even further, it is also claimed that Christ’s reference to the “fulfillment” of the “times of the Gentiles” in Luke 21:24 relates, somehow, to Nebuchadnezzar’s dream in Daniel 4. We have explained in a previous Q&A that the “times of the Gentiles” will be fulfilled when Christ returns. We also showed that Gentile kingdoms have ruled throughout the history of man.

Some of those who link “the times of the Gentiles” to Nebuchadnezzar’s dream in Daniel 4 claim that this phrase speaks exclusively of the rule of the ancient and modern Babylonians and that the times of the Gentiles BEGAN in 1982 (when the 2,520 years-long insanity or punishment of Babylon was removed and Babylon’s rule was restored). Others have claimed in the past that the times of the Gentiles would actually END in 1982, and that Christ would return BEFORE the times of the Gentiles were fulfilled. (Since Christ has not returned, that concept was subsequently dropped.) Others teach correctly (as we pointed out in our previous Q&A), that the times of the Gentiles will be fulfilled AT the time of Christ’s return.

Can the concept that Daniel 4 contains a prophecy for the ancient and modern Babylonian EMPIRE be proven from Scripture? Is it even biblically POSSIBLE that this idea COULD BE correct?

When we carefully examine what the Bible DOES teach, the answer is, NO!

First of all, as pointed out in our previous Q&A, there is not even the slightest hint in Daniel 4 that Nebuchadnezzar’s dream of the cut-down tree refers to anyone but Nebuchadnezzar. He was indeed insane for seven years, living with the animals, but when he repented of his pride, the kingdom was restored to him. To apply this scenario of seven prophetic years of insanity to the Babylonian power is inaccurate, as Babylon was not “unproductive” or “paralyzed” from 539 B.C. to 1982 A.D.

In addition, the Bible shows that end-time modern Babylon will behave in a totally insane way and will be responsible for a worldwide catastrophe, which would lead to the annihilation of man if Christ were not to return to save man from himself. Therefore, it cannot possibly be suggested that Babylon was insane from 539 B.C. until 1982 A.D., but REPENTED of its pride and regained its sanity, beginning in 1982.

Those who claimed, albeit erroneously, that the times of the Gentiles would be fulfilled in 1982, after Christ’s return, understood at least that Nebuchadnezzar’s dream in Daniel 4, IF applied to the Babylonian Empire, would require repentance before its kingdom or rule could be restored.

As one author wrote as early as 1953: “[1982 is the year] when the seven times of punishment would be fulfilled…. Since Zechariah 14:1-3 shows that Jesus Christ will return in order to deliver Jerusalem from the Gentiles, it is plain that the second coming of Christ will occur SHORTLY BEFORE the times of the Gentiles are fulfilled… Just as Nebuchadnezzar finally regained his throne and acknowledged God’s authority, so the Gentile nations when their punishment is over, will come up to the kingdom of God and ask to learn of his ways (Micah 4:1-3) so that they also may become begotten and finally born into His kingdom as members of the ruling family of God.”

Of course, the idea that Christ would come back prior to 1982 and that the punishment of modern Babylon would end in 1982 and that they would come to repentance in 1982 was clearly wrong. But at least it recognized the need for Babylon to REPENT–IF we WERE to apply Nebuchadnezzar’s dream in Daniel 4 to 2,520 years of Babylonian punishment. Those who teach today that Babylon returned to power in 1982 don’t even seem to recognize THAT.

We should also ask, what spectacular event occurred in 1982 which would have indicated that Babylon returned to power after 2,520 years of paralysis? As we have already seen, some of those who preach the prophetic meaning of the dream for the Babylonian system state that Pope John Paul gave a speech in 1982 encouraging Europe to discover its origins and give life to its roots. It is claimed that THIS SPEECH indicates, somehow, the return to power of modern Babylon and the beginning of the growth of the cut-down tree.

The whole concept that one can apply the “seven times” in Nebuchadnezzar’s dream to “seven prophetic years” of 2,520 years seemed to have been invented by the Jehovah’s Witnesses and the Watchtower Society. They claimed that the destruction of Jerusalem through Nebuchadnezzar [alleged to have occurred in 607 B.C.] began the times of the Gentiles which allegedly ended in 1914 when God allegedly reestablished His Kingdom in heaven. However, as we will show, that entire concept is biblically unconvincing.

First, we need to explain what the Bible says about the identity of modern Babylon. We need to comprehend who Babylon is. For instance, modern Babylon is not a combination of the USA and the Catholic Church, as it has been suggested, and, in passing, the modern Medes are not the Iraqis, either.

As we point out in our free booklets, “Europe in Prophecy” and “Is That in the Bible?–The Mysteries of the Book of Revelation,” modern Babylon is identified in Revelation 17 as the “WOMAN riding the beast.” That woman is a religious power which has been sitting on the LAST SEVEN POLITICAL AND MILITARY REVIVALS of the ancient Roman Empire. It is true that modern Babylon also describes the military and economic aspect of the Babylonian SYSTEM in Revelation 18, but the fact that the woman (the religious system) has been riding the last seven revivals of the beast (the political system) MUST NOT BE NEGLECTED. This PROVES that Babylon has not been dormant for 2,520 years. Quite to the contrary, BABYLON has been ALIVE and WELL for many centuries prior to 1982.

Note how Revelation 17 describes Babylon. In verse 3, we read that John sees in a vision “a woman sitting on a scarlet beast which was full of names of blasphemy, having SEVEN HEADS and TEN HORNS.” Verse 5 explains that on the woman’s forehead, the name was written: “Mystery, Babylon the Great, The Mother of Harlots…”

That woman is further described as follows, in verse 18: “And the woman whom you saw is that great city which reigns over the kings of the earth.” That city is described, in verse 9, as being built on seven mountains or “hills” (compare, for example, the New International Version and the Living Bible).

Halley’s Bible Handbook writes: “The description of Babylon the great… exactly fits Papal Rome.” Ungers’ Bible Handbook states that the woman “denotes a religious system… the woman has her headquarters in the Beast’s capital, which is the seven-hilled city of Rome.”

Focusing on the BEAST on which the woman sits, we learn in Revelation 17 that the seven heads of the beast are seven kings or kingdoms (verse 10). What John saw in that vision referred to a time when five of the seven kings or kingdoms had fallen, one was, and one was still to come (verse 10). When it comes, it will be ruled by the ten horns or ten kings, giving their power and authority to the beast (verses 12-13).

As we explain in our above-quoted literature, the seven heads of the beast on which the woman sits, are the seven last revivals of the ancient Roman Empire. In fact, Revelation 13 and Daniel 7 tell us that the ancient Roman Empire would be revived TEN times, but the first three revivals occurred through barbarian tribes which did not believe in the religion propagated by the woman. In fact, the woman was responsible for the demise of the rule of these barbarian tribes (the Vandals, the Heruli and the Ostrogoths). The woman did not sit on the first three revivals of the Roman Empire, but according to Revelation 17, she would and did sit on the last SEVEN of the ten revivals.

We learn from history that six of the last seven revivals have already occurred. These were revivals of political and military kingdoms cooperating with the woman–the religious power. Six of these last seven revivals have already occurred under Justinian (bringing about the Imperial Restoration of Europe, by uniting East and West Rome), Charlemagne (crowned Emperor by Pope Leo III), Otto the Great (crowned by Pope John XII), Charles V of Habsburg (crowned by Pope Clement VIII), Napoleon Bonaparte (crowned by Pope Pius VII) and Hitler/Mussolini (who worked closely together with Pope Pius XII).

For instance, under Charlemagne, the revival was called “HOLY Roman Empire,” and under Otto the Great, it was called, “HOLY Roman Empire of the German Nation,” indicating the RELIGIOUS and political nature of these revivals. The last and final revival of the ancient Roman Empire is happening right now in Europe.

To say that biblical Babylon was inactive for 2,520 years since its fall in 539 B.C. is historically inaccurate. In fact, going way back in history, Will Durant explained in “The Story of Civilization,” that the Code of Justinian (who brought about the fourth resurrection of the Roman Empire) “enacted orthodox Christianity into law [and] acknowledged ecclesiastical leadership of the Roman Church, and ordered all Christian groups to submit to her authority.”

In addition, and just focusing on modern events, it still cannot be legitimately said that the Pope’s speech in 1982 signified the revival of the Babylonian system. For instance, it was as early as 1929 when the Lateran Treaties were signed between Mussolini and the Pope, establishing the Vatican City State and the international character of the Holy See, and making Catholicism the official religion of Italy. Four years later, in 1933, Adolph Hitler signed a concordat with the Vatican, purportedly protecting the rights of the Catholic Church in Nazi Germany. Der Stern Online wrote in February of 2004 that Mussolini’s and Hitler’s fascist governments profited from the Lateran Treaties and the concordat, and that the Catholic Church supported the fascist propaganda.

Even when reviewing the very last and still ongoing revival of the ancient Roman Empire, the Pope’s speech in 1982 was not a decisive event, either. We need to emphasize that the Common Market itself was started under the inspiration of Catholic politicians. The Telegraph wrote in 1991 that politicians “such as Adenauer of Germany, Paul-Henri Spaak, Jean Monnet and Robert Schumann… were all deeply influenced by Catholic social teaching.” The Financial Times added on May 22, 1995 that the “idea of a united Europe” has been viewed as “essentially a Catholic concept.” But that concept existed long before 1982. It was in 1957 that the Treaty of Rome was signed by the original six member states. It gave birth to the unification of Europe. Der Stern Online wrote that that treaty signalized the “beginning of the success story of Europe.”

It should be obvious that 1982 was not a decisive year in the development of the last religious/political revival of the ancient Roman Empire. Notice, by contrast, the following years which DID represent milestones in the slow but sure unification of modern Europe. First of all, as mentioned, there is of course the signing of the Treaty of Rome in 1957, giving birth to the unification of Europe.

In addition, please note the following article, which was published in “Deutsche Welle” on June 27, 2009, celebrating the 20th anniversary of the fall of the Iron Curtain:

“On June 27 [1989,] exactly two decades ago, then Hungarian foreign minister Gyula Horn and his Austrian counterpart Alois Mock symbolically cut some barbed wire representing the Iron Curtain on the border separating their two countries. Two months later, on August 19, [1989,] some 600 East Germans escaped to the West during a picnic for peace organized at the Austro-Hungarian border during a period when the border gate opened for three hours. [The Wikipedia Encyclopedia adds that commencing with August 23, 1989, more than 13,000 East German tourists in Hungary escaped to Austria. Shortly thereafter, similar incidents occurred in neighboring Czechoslovakia.] In reality, Hungary had already begun to dismantle the Iron Curtain nearly two months earlier, on May 2, 1989.”

The fall of the Iron Curtain was necessary to bring about a united Europe which would embrace eastern European nations.

The Berlin Wall fell on November 9, 1989, and Germany’s reunification was formalized on October 3, 1990. Of course, a united Germany was and is necessary for a united EU.

On January 1, 1999, the euro was introduced. Newsweek wrote at the time: “The Euro will turn Europe into a superpower… Whether you love the Euro or hate it, know this; nothing so big has ever happened before.” Again, a common currency was and is absolutely necessary for a powerful united Europe.

What we need to remember, then, is that Revelation 17 states that the WOMAN–BABYLON THE GREAT–sits on ALL of the seven last [political/religious] revivals of the Roman Empire. By no stretch of the imagination can it be said, then, that Babylon had no influence on the world scene and that it was kept in chains for 2,520 years since its fall in 539 B.C., or, that the times of the Gentiles BEGAN 2,520 years after its fall; that is, in 1982.

The biblical prophecies and the historical records prove beyond the shadow of any doubt that the dream in Daniel 4 could not possibly be construed as a prophecy, stretching over 2,520 years, beginning with the fall of Babylon and an alleged revival in 1982. The dream in Daniel 4 related strictly and exclusively to the life of ancient King Nebuchadnezzar, containing the timeless message for us today that “the living may know That the Most High rules in the kingdom of men, Gives it to whomever He will, And sets over it the lowest [“basest,” Authorized Version] of men” and that “those who walk in pride He is able to put down” (Daniel 4:17, 37).

For more information, you might want to view our video-recorded sermon on the topic, “Babylon the Great.”

Lead Writer: Norbert Link

Would you please explain Nebuchadnezzar's dream, as recorded in Daniel 4?

Much prophetic speculation has ensued pertaining to Nebuchadnezzar’s dream in Daniel 4, but if we allow the Bible to interpret itself, the answer to the meaning of that dream becomes very clear.

Note, first, the following highlights from that chapter. We are told that Nebuchadnezzar had a dream which made him afraid (verse 5), but none of the “wise men of Babylon” could explain the meaning of the dream. Finally, Daniel was brought before the king (verse 8). We will recall that Daniel had explained to the king his first dream about a statue, as recorded in Daniel 2.

Nebuchadnezzar described to Daniel his second dream and asked him to interpret the same for him. In the dream, Nebuchadnezzar had seen a strong tree, which was cut down, but the stump and roots in the earth would be preserved, “bound with a band of iron and bronze” (verse 15). Showing that the dream did not refer to an ordinary tree, the king continued to describe to Daniel that a watcher from heaven said: “The heart be changed from that of a man, Let him be given the heart of a beast, And let seven times pass over him” (verse 16).

Daniel proceeded to explain the meaning of the dream, as follows:

“(20) The tree that you saw, which grew and became strong… (22) It is you, O king, who have grown and become strong… (23) And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times pass over him’; (24) THIS IS THE INTERPRETATION, O KING, and this is the decree of the Most High… (25) They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and seven times shall pass OVER YOU, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses. (26) And inasmuch as they gave the command to leave the stump and roots of the tree, YOUR KINGDOM shall be assured TO YOU, AFTER YOU COME TO KNOW THAT HEAVEN RULES…'”

After about twelve months, the fulfillment of the dream began to come to pass. Nebuchadnezzar, in his pride, glorified himself rather than God, and immediately, he was driven out from men to live with the beasts “for seven times,” until, “at the end of the time,” his understanding and his reason returned to him (verses 32, 34, 36). Nebuchadnezzar is reported as saying: “…I was restored to my kingdom, and excellent majesty was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down” (Daniel 4:36-37).

Please note that this dream is strictly talking about events in Nebuchadnezzar’s life. The dream referred specifically and exclusively to him–and not to anyone coming after him. Compare again Daniel 4:22, 25, 26, 32-33, 34.

This is remarkable because Nebuchadnezzar’s first dream in Daniel 2 clearly is said to refer to future times and kingdoms, beginning with Nebuchadnezzar, and ending with the return of Christ. Nothing similar is remotely suggested to apply to Nebuchadnezzar’s second dream in Daniel 4.

Let’s notice what is said specifically in and about that dream:

(1) The Cut-Down Tree

Verse 14 tells us that the tree was to be cut down and that the beasts were commanded to flee away from under its branches. This means that the king’s courtiers, officers, etc., all abandoned him as soon as his insanity appeared; and he soon fled from the society of men (compare Adam Clarke’s Commentary on the Bible).

(2) The Stump and the Roots Remain

Verse 15 tells us that the stump and the roots should be left. Albert Barnes’ Notes on the Bible explains:

“The word here used [for “stump”] implies that it was still alive, or that there was a germ which would send up a new shoot, so that the tree would live again. The idea is, that though the mighty tree would fall, yet there would remain vitality in the root, or the portion that would remain in the earth after the tree was cut down, and that this would spring up again – a most striking image of what would occur to Nebuchadnezzar after he should be cast down from his lofty throne, and be again restored to his reason and to power.”

(3) Stump Bound With Band of Iron and Brass

We are also told, in verse 15, that the stump would be bound with “a band of iron and brass.”

Barnes explains:

“This expression may be regarded as applicable either to the cut-down tree, or to the humbled monarch. If applied to the former, it would seem that the idea is, that the stump or root of a tree, deemed so valuable, would be carefully secured by an enclosure of iron or brass, either in the form of a hoop placed round the top of the stump, to preserve it from being opened or cracked by the heat of the sun, so as to admit moisture, which would rot it; or around the roots, to bind it together, with the hope that it would grow again; or it may refer to a railing or enclosure of iron or brass, to keep it from being plowed or dug up as worthless. In either case, it would be guarded with the hope that a tree so valuable might spring up again.

“If applied to the monarch – an explanation not inconsistent with the proper interpretation of the passage – it would seem to refer to some method of securing the royal maniac in bonds of iron and brass, as with the hope that his reason might still be restored, or with a view to keep him from inflicting fatal injury on himself. That the thing here referred to might be practiced in regard to a valuable tree cut down, or broken down, is by no means improbable; that it might be practiced in reference to the monarch is in accordance with the manner in which the insane have been treated in all ages and countries.”

John Gill’s Exposition to the Entire Bible adds:

“… the allusion is to his distracted condition afterwards related; it being usual to bind madmen with chains of iron or brass, to keep them from hurting themselves and others, as in [Mark 5:4].”

(4) Heart Changed for Seven Times

Verse 16 explains that the king’s heart would be changed for seven times.

Barnes states regarding the king’s changed heart:

“… some man was represented by the vision… The word heart here seems to refer to nature – ‘let his nature or propensity cease to be that of a man, and become like that of a beast; let him cease to act as a man, and act as the beasts do…'”

Regarding “seven times,” Barnes points out:

“The more common interpretation is what supposes that it was a year, and this will agree better with all the circumstances of the case than any other period… Josephus understands by it ‘seven years’… While the Chaldee word is indeterminate in respect to the length of time, the most natural and obvious construction here and elsewhere, in the use of the word, is to refer it to years. Days or weeks would be obviously too short, and though in this place the word ‘months’ would perhaps embrace all that would be necessary, yet in the other places where the word occurs in Daniel it undoubtedly refers to years, and there is, therefore, a propriety in understanding it in the same manner here.”

The Treasury of Scriptural Knowledge agrees, stating: “seven times: That is, seven years, a time in the prophetic language denoting a year.”

The commentary of Jamieson, Fausset and Brown agrees (“times — that is, ‘years.'”); and so do Gill (“seven years are meant”); and Adam Clarke’s Commentary on the Bible, where we read:

“Let him continue in this state for seven years. I knew a man who was thus changed in his heart – in his imagination. He believed himself to be a bear, and would imitate the usual growl, etc.; and the case did not appear to be hypochondriacal. Whether he ever came to sound mind, I kno
w not.”

(5) The King’s Restoration

After seven years of insanity, King Nebuchadnezzar became sane again and was restored to his kingdom, as was also clearly announced in the dream (verse 26).

Clarke writes:

“No new king was set up; Evil-merodach his son was regent during his father’s insanity.”

Gill adds:

“… another king should not be set up in his place; and though the kingdom and administration of it would depart from him for a while, yet it would be restored again, and be firm and stable…”

Verse 34 tells us that “at the end of the days,” Nebuchadnezzar was restored to sanity. As Barnes explains, “That is, the time designated; to wit, the ‘seven times’ that were to pass over him.” Gill adds that that phrase means: “Of the time fixed in the dream; that is, at the end of seven years.”

(6) The Lion and the Man

Another reference to that incident is found in Daniel 7 where Daniel sees four beasts in a dream, representing four world-ruling kingdoms which would come up from the sea and arise out of the earth (verses 3, 17). The first beast was the Babylonian Empire under King Nebuchadnezzar. Verse 4 tells us that it “was like a lion, and had eagle’s wings… till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it.” The reference to Nebuchadnezzar is unmistakable, who was living with the beasts for seven years–with the heart of an animal–and who was then restored by receiving again the heart of a man.

The commentary of Jamieson, Fausset and Brown explains this passage as follows:

“Nebuchadnezzar is called ‘the lion’ [Jeremiah 4:7]… So long as Nebuchadnezzar, in haughty pride, relied on his own strength, he forfeited the true dignity of man, and was therefore degraded to be with the beasts. [Daniel 4:16]: ‘Let his heart be changed from man’s, and let a beast’s heart be given unto him.’ But after he learned by this sore discipline that ‘the Most High ruleth in the kingdom of men’ [Daniel 4:35, 36], the change took place in him, ‘a man’s heart is given to him’; instead of his former beast’s heart, he attains man’s true position, namely, to be consciously dependent on God.”

(7) Conclusion

It is abundantly clear from the biblical description of the dream and its interpretation, that the dream referred strictly and exclusively to the time of Nebuchadnezzar’s insanity and subsequent discovery.

We are aware that some have alleged over the years that Daniel 4 would also refer to the curse or punishment of the Babylonian Empire for seven “prophetic” times or 2,520 years, beginning with the fall of Babylon in 539 B.C. They have also claimed that somehow, ancient Babylon would be restored to power after the time of its punishment, and that Christ’s reference in Luke 21:24 to the fulfillment of the times of the Gentiles (see previous Q&A), would be somehow related to that punishment and/or restoration of Babylon.

However, there is no biblical support for any of these concepts. A follow-up Q&A will discuss in more detail why all of these speculations are faulty.

Lead Writer: Norbert Link

Could you please explain what is meant with the "fulfillment" of "the times of the Gentiles?"

The Bible uses this particular term only once, in Luke 21:24. It is important to notice the context.

Christ had been asked by some of His disciples when the temple would be destroyed (Luke 21:5-7). In reviewing the parallel passage in Matthew 24:1-3, we learn that they had also asked Him when the end of the age–the end of this present evil civilization–would occur, and when He would return–apparently believing that all of these events would be interconnected.

Christ began to warn of coming religious deception, wars, rumors of wars, famines, earthquakes, pestilences, and fearful sights and great signs from heaven. He explained that all these were the beginning of sorrows–the beginning of the end.

He continued to warn about the coming Great Tribulation–a time of war and persecution of God’s people and the modern descendants of the physical nations of Israel and Judah (For information on the modern identity of these ancient peoples, please read our free booklet, “The Fall and Rise of Britain and America.”). Christ said that Jerusalem would be destroyed or made desolate AT THAT TIME; that is, at the time of the Great Tribulation.

This is important to realize because some have erroneously concluded that Christ, when speaking about the destruction of Jerusalem and the fulfillment of the times of the Gentiles, was referring to the Roman invasion of the city in 70 A.D., when the ancient temple was destroyed–or of the many subsequent incidents in the past when Jerusalem was attacked by Gentile armies and occupied by Gentile nations. However, those invasions, and especially the one by the Romans in 70 A.D., were just mild and partial forerunners of what is prophesied to happen in the future.

We must realize that Christ speaks of the fulfillment of the times of the Gentiles IN THE CONTEXT of the GREAT TRIBULATION.

Notice Luke 21:20-24:

“But when you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. For these are the days of vengeance, that ALL THINGS which are written may be FULFILLED. But woe to those who are pregnant and to those who are nursing babies in those days! For there will be GREAT DISTRESS [i.e., Great Tribulation] in the land and WRATH [the wrath of Satan, compare Revelation 12:12] upon this people. And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles UNTIL THE TIMES OF THE GENTILES ARE FULFILLED.”

In the parallel account, in Matthew 24, it is even more obvious that the context of Christ’s statement regarding the fulfillment of the times of the Gentiles is still future and related to the time of the Great Tribulation. Beginning in Matthew 24:15, we read Christ’s words, as follows:

“Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (whoever reads, let him understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes. But woe to those who are pregnant and to those who are nursing babies IN THOSE DAYS! And pray that your flight may not be in winter or on the Sabbath. For THEN there will be GREAT TRIBULATION, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elects’ sake those days will be shortened… Immediately AFTER the TRIBULATION of THOSE DAYS the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. THEN the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will SEE the Son of Man coming on the clouds of heaven with power and great glory” (Matthew 24:15-30).

Regarding the fulfillment of the times of the Gentiles, notice the following excerpts from our free booklet, “Is That in the Bible?–The Mysteries of the Book of Revelation!”:

“We read in Revelation 11:1–2 that an angel of God tells John: ‘Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months [or 3-1/2 years].’

“Some rightly point out that the term ‘temple’ or ‘temple of God’ in the New Testament can refer to God’s Church [compare Ephesians 2:19–22; 1 Corinthians 3:16–17]. They claim that the reference in Revelation 11:1–2 speaks exclusively to the Church. Although the Church might be included here, the more obvious and intended meaning is a reference to a literal temple in Jerusalem. After all, the Gentiles will tread the holy city (!) underfoot for 3-1/2 years, and the court, which is outside the temple, will be given to those Gentiles. It is difficult to see how all of these references could just exclusively refer to the Church.

“Also, a distinction is made in Revelation 11:1–2 between the temple and those who worship there. If the temple were meant to exclusively describe the Church, it would be difficult to determine who those would be who worship there.

“The Nelson Study Bible comments: ‘John is given a reed like a measuring rod, much like that used by Ezekiel (see Ezek. 40: 3, 5) in his vision of the measuring of the temple (see Ezek. 40–48)… This is the temple of the tribulation period that will eventually be desecrated (see 13:14, 15; Dan. 9:27; Luke 21:24; 2 Thess. 2:4)… Luke 21:24 prophesies that the Gentiles will tread the holy city underfoot until “the times of the Gentiles are fulfilled.” Apparently the period of forty-two months is the conclusion of “the times of the Gentiles.” “Gentile” here may also be translated “nations” (v. 9; 10:11).'”

Some have speculated whether or not the times of the Gentiles–the times of Gentile rule over the world–have already begun, and in what year they began, or, rejecting the concept that they have begun, they have tried to figure out when they will begin. Both attempts are rather futile.

It is true, of course, that throughout human history, Gentile kingdoms have ruled this world, as discussed in the book of Daniel and in the book of Revelation. The prophets Daniel and John describe the appearance of four world-ruling Gentile kingdoms on this earth (the ancient Babylonian Empire, the Medo-Persian Empire, the Greco-Macedonian Empire and the Roman Empire). They add that the Roman Empire would experience ten revivals after the fall of ancient Rome. History confirms that nine of those ten revivals have already occurred (under three “Barbarian” powers; under Justinian; under Charlemagne; under Otto the Great; under Charles V; under Napoleon I; and under Hitler and Mussolini). We also note that the final revival–a United States of Europe, ultimately being led by ten nations or groups of nations–is forming in this present time (For more information, please read our free booklet, “Europe in Prophecy.”).

But it is also true that powerful nations of Israelite descent (especially of the ancient and modern house of Israel, including the British Commonwealth and the United States of America), have ruled, at times, over parts of the world. We can therefore not say–and the Bible does not proclaim this at all–that only Gentile nations ruled the world since the ancient Babylonian king Nebuchadnezzar.

Christ’s statement of the fulfillment or conclusion of the times of powerful Gentile rule is still future–relating to the time when ALL “the kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever” (Revelation 11:15). This prophecy does not refer just to Gentile kingdoms, but to ALL the human kingdoms of this world–past, present and future–whether of Gentile or non-Gentile origin.

When Christ returns, He will set up the Kingdom of GOD here on this earth. Feeble and incompetent, misleading and misled human beings will no longer rule this world. Rather, God the Father will give to Jesus Christ “dominion and glory and a kingdom, That ALL peoples, nations, and languages should SERVE HIM. His dominion is an everlasting dominion, Which shall not pass away, And HIS KINGDOM the one Which shall not be destroyed” (Daniel 7:14).

But God will NOT rule ALONE. Rather, He will rule with His “saints”–His people–true and converted Christians who by that time will be changed to immortal Spirit beings and become BORN-AGAIN members of the Family of God. It is THEN that “the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever… and the time came for the saints to possess the kingdom… THEN the kingdom and dominion, And the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, And all dominions shall serve and obey Him” (Daniel 7:18, 22, 27).

Christ’s statement of the fulfillment of the times of the Gentiles primarily refers to the end-time revival of the ancient Roman Empire and its occupation of the city of Jerusalem for about three-and-a-half years, prior to the return of Jesus Christ. When Christ returns, He will make an end of Gentile, as well as non-Gentile rule. THEN–and NOT before then–the times of the Gentiles will be fulfilled.

Christ’s specific reference to the times of the Gentiles is primarily connected with the FUTURE, when Gentiles will trample and occupy Jerusalem–and the FULFILLMENT of the times of the Gentiles is obviously future as well. Even though Gentiles might have occupied Jerusalem in the past, these were not the END TIME events Christ was talking about in Matthew 24 and Luke 21. Christ spoke of a FUTURE occupation of Jerusalem through Gentile powers, which will occur AT THE TIME of the Great Tribulation. Then, the times of the Gentiles will find their fulfillment.

Lead Writer: Norbert Link

Would you please explain Mark 13:27?

Some have used this passage to teach a secret rapture just before or at the beginning of the Great Tribulation. However, that is not what Christ was referring to in this Scripture.

Mark 13:24-27 discusses the VISIBLE return of Jesus Christ (verse 26), AFTER the Great Tribulation and the heavenly signs (verse 24). Verse 27 reads: “And then He will send His angels, and gather together His elect from the four winds, from the farthest part of the earth to the farthest part of heaven.”

In the past, we discussed at length the false teaching of a secret rapture. For more information, please re-read our Q&A on 1 Thessalonians 4:13-18.

In that Q&A, we also wrote regarding Mark 13:27:

“The Bible does not teach a secret rapture. Rather, God’s Word reveals that Christ will return ONCE, NOT TWICE (Hebrews 9:28). He will come openly, not in secret (Matthew 24:21-31; Revelation 1:7; Acts 1:10-11), and He will END the Great Tribulation at the time of His Coming by establishing the Kingdom of God here on earth (Revelation 11:15-18). Mark 13:24-27 specifically states: ‘But in those days, AFTER that tribulation, the sun will be darkened, and the moon will not give its light; the stars of heaven will fall, and the powers in the heavens will be shaken. THEN they will SEE the Son of Man COMING in the clouds with great power and glory. And THEN [not before then] He will send His angels, and GATHER TOGETHER HIS ELECT…’

“Christ will come at the time of the LAST TRUMPET when His elect will be resurrected from the dead or changed to immortality (1 Thessalonians 4:15-17; 1 Corinthians 15:50-52). There can only be ONE last trumpet, which means, there can only be ONE return of Christ… He says in Matthew 24:26-27: ‘Therefore if they say to you, “Look, He is in the desert!” do not go out… For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.’ His return will be clear and obvious and visible for all alive. Revelation 1:7 says: ‘Behold, He is coming with clouds, AND EVERY EYE WILL SEE HIM…’

“We read in 1 Thessalonians 4:17 that we will meet the returning Christ, at His coming, in the air. This is not referring to the third heaven, but to the atmosphere of our earth, which has air and clouds. We read that we will be with Christ from that time on. We read that Christ will descend on that same day to the Mount of Olives (Zechariah 14:4), and we will be with Him (Zechariah 14:5)… Christ’s disciples will meet Christ in the air and will accompany Him back to earth. The angels had told the apostles that Christ would come back in the same manner as He had left them. They were on the Mount of Olives, and He left them visibly on a cloud (Acts 1:9-11)… Christ GATHERS His elect when He returns VISIBLY (compare again Mark 13:24-27).”

But what is meant, then, by Christ’s statement in Mark 13:27 that the angels will gather the elect “from the four winds, from the farthest part of earth to the farthest part of heaven”? Literally, it says: “… from the end of earth to the end of heaven.” Notice the wording of Christ’s statement in the parallel passage, in Matthew 24:31: “And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.”

The reference to the “four winds” (as in Mark 13:27) can be found throughout the Bible. In Daniel 7:2 we read that Daniel saw in a vision that “the four winds of heaven were stirring up the Great Sea.” In Daniel 8:8, he describes a vision of four notable horns or generals, coming up “toward the four winds of heaven.” In Zechariah 2:6, we read that the inhabitants of Jerusalem who were scattered into the “land of the north” had been “spread abroad like the four winds of heaven,” and in Jeremiah 49:36 we read that God will punish Elam or modern Persia (Iran) by bringing “the four winds From the four quarters of heaven, And scatter them toward all those winds; There shall be no nations where the outcasts of Elam will not go.” Finally, we read in Revelation 7:1 that John sees in a vision “four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree.”

The reference to the four winds, then, is meant to convey global effects and dimensions. The same is true regarding the additional emphasis that the elect would be gathered from “the farthest part of earth to the farthest part of heaven.”

A similar wording is used in Deuteronomy 4:32, where we read: “For ask now concerning the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether any great thing like this has happened, or anything like it has been heard.”

Notice how modern translators render the phraseology in Matthew 24:31:

Richard Francis Weymouth, The New Testament in Modern Speech, writes: “…from north, south, east and west, from one extremity of the earth to the other.” Charles B. Williams, The New Testament: A Translation in the Language of the People, states: “…from the four points of the compass, from one end of the sky to the other…” E.V. Rieu, The Four Gospels, renders it this way: “…from one horizon to the other…”

Commentaries seem to agree that Christ’s reference to “the four winds” and “from the farthest part of earth to the farthest part of heaven” describes a worldwide, all-encompassing gathering of the elect.

The New Bible Commentary:Revised states that the elect will be gathered “from all over.” The commentary quotes Deuteronomy 30:4, stating: “If any of you are driven out to the farthest parts under heaven, from there the LORD your God will gather you, and from there He will bring you.”

The Broadman Bible Commentary adds in volume 8, page 220, that Christ’s coming is “in judgment… [and] to gather his elect from all parts of the world.” It adds on page 377 that “‘the four winds’ here means simply the four directions or points of the compass. Similarly, ‘from the ends of the earth to the ends of heaven’ must mean ‘from everywhere,’ though the first phrase may refer particularly to all the land mass east of Palestine, and the second to the horizons of the west, where lay the blue waters of the Mediterranean.”

Albert Barnes’ Notes on the Bible gives the following additional explanation to Matthew 24:31:

“‘From the four winds’ – That is, from the four quarters of the globe – east, west, north, and south. The Jews expressed those quarters by the winds blowing from them… ‘From one end of heaven, etc.’ – Mark says [in Mark 13:27], from the uttermost part of the earth to the uttermost part of heaven. The expression denotes that they shall be gathered from all parts of the earth… The word ‘heaven’ is used here to denote the ‘visible’ heavens or the sky, meaning that through ‘the whole world’ he would gather them.”

How and why will the angels gather Christ’s elect from “everywhere”?

Consider that some converted Christians will be at the place of safety when Christ returns (compare Revelation 12:14; 3:10). But this is not true for everybody. Others will have survived the Great Tribulation in their respective localities, but some, if not many, will have been, as captives, brought to all kinds of places all over the world (compare Deuteronomy 28:64-68). Others, over the millennia, died in Christ, and they were buried in diverse places. When Christ returns, they will hear His voice and be resurrected to immortality, coming out of their graves (John 5:28-29), or they will be changed to immortality (if they are still alive and Christ’s Spirit dwells in them, 1 Corinthians 15:50-52). Then, the angels of God will gather all of them (Psalm 50:5) and bring them to Christ to meet Him in the air (1 Thessalonians 4:16-17). Christ and His saints will then descend together to the Mount of Olives to begin to rule in the KINGDOM OF GOD here on earth (Zechariah 14:4-5; 1 Thessalonians 3:13; Jude 14-15; Daniel 7:14, 22, 27; Revelation 5:10; 20:4).

Lead Writer: Norbert Link

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