Let us review a few more of the many Scriptures that disprove the concept of “once saved, always saved”; that confirm that our sins which we might commit in the future are not automatically forgiven in advance when we “accept” Jesus Christ; that teach that repentance is vital and necessary; and that answer such ridiculous assertions about not having to keep asking for forgiveness or repenting in order to have our sins forgiven.

2 Chronicles 7:14: “… if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Matthew 4:17: “From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.’”

In the first part of this three-part series, we discussed five Scriptures which have been used to “prove” the “once saved, always saved”-concept, and showed that these passages do not support this wrong assumption. The proponent who quoted those five passages went on to cite additional Scriptures which allegedly support his view point, stating the following:

“For further reading see also Hebrews 5:9, 10:14, 1 Peter 1:3-5, 1 John 5:11-13. The scriptural motivation for Christian service should not be fear of losing one’s salvation but rather love to Christ. How tragic that some attend church and read their Bibles driven by the fear that if they do not fulfil these duties they will be cast out. May the Lord graciously reveal the truth of eternal security and the believer’s new position in Christ, that bond-service to Him may become the most blessed freedom of all.”

This is clearly not our understanding. The erroneous concept that we do not have to repent of any sins that we may commit after conversion is part of the “once saved, always saved” (or eternal security) doctrine espoused by some, in mainstream Christianity. One such proponent gave the following five Scriptures and explanations and said that “they prove the glorious truth of scripture—‘once in Christ, in Christ forever.’” Let us review these:

• John 5:24:

“Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.”

The proponents of eternal security say that “this passage is a one-way street and carries no threat of reversal.” However, many other Scriptures state otherwise. Nothing can stop us from attaining this, except we ourselves!

The question relates to two passages in the book of Genesis. When Joseph met his brothers in Egypt who had sold him into slavery, he did not make himself known and tried them instead to see whether they were willing to leave one of their brothers, Benjamin, behind in jail, while enjoying their own freedom and escape from the Egyptian court. Joseph ordered that money and his special cup be placed in the sacks of his brothers upon their departure, but then to pursue them.

In this very context, we read in Genesis 44:4-6: “When they had gone out of the city, and were not yet far off, Joseph said to his servant, ‘Get up, follow the men; and when you overtake them, say to them, ‘Why have you repaid evil for good? Is not this the one from which my lord drinks, and with which he indeed practices divination? You have done evil in so doing.’ So he overtook them, and he spoke to them these same words.” The Authorized Version (AV) reads: “Is not this it in which my lord drinketh, and whereby indeed he divineth?”

In the first part, we discussed the biblical passages pertaining to the second Passover, i.e. Numbers 9 and 2 Chronicles 30. We read that those who were unable to partake of the first Passover [at the beginning of the 14^th day of Nisan, the first month in the Hebrew calendar], due to ritual uncleanness or absence because of a long journey, were allowed to take the second Passover. They would do so EXACTLY 30 days later [at the beginning of the 14^th day of Iyar, the second month in the Hebrew calendar], and in EXACTLY the same way as the first Passover was observed. We also saw that under King Hezekiah, the whole congregation kept the second Passover, and they proceeded to keep seven Days of Unleavened Bread, followed by another seven days of celebration.

There are two passages in the Bible which deal expressly with the “second Passover.” It is first introduced in Numbers 9:1-14, where we read:

“Now the LORD spoke to Moses in the Wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying: ‘Let the children of Israel keep the Passover at its appointed time. On the fourteenth day of this month, at twilight [literally, “between the two evenings,” designating the time between sunset and nightfall], you shall keep it at its appointed time. According to all its rites and ceremonies you shall keep it.’ So Moses told the children of Israel that they should keep the Passover. And they kept the Passover on the fourteenth day of the first month, at twilight, in the Wilderness of Sinai, according to all that the LORD commanded Moses, so the children of Israel did.

Let us review some Scriptures that reveal that the unrighteous will NOT be in the Kingdom of God

1 Corinthians 6:9-11: “Do you not know that the unrighteous will not inherit the kingdom of God?   Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.  And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.”

We read here that some Church members used to behave in a wrong and sinful manner but we also read in Proverbs 26:11: “As a dog returns to his vomit, so a fool repeats his folly,” meaning that some Church members could turn back to their former life. Therefore, anyone who has gone off the straight and narrow way and has not repented and got back on track will not be in the Kingdom of God.

In our Update number 663, dated 21st November 2014, was an editorial by Mr. Michael Link, entitled “Once Saved, Always Saved?” We will continue with that presentation to provide additional information on this important subject.

There are a number of theological subjects that evoke much discussion and debate on both sides of the argument, and “once saved, always saved?” is one of those.

“Can true Christians lose their salvation?” is a very good question to ask and is one that arouses much debate back and forth about whether someone who believes they are saved will always be saved irrespective of their actions after “giving their heart to the Lord.”   There are many who see the fallacy of the “once saved, always saved” concept whilst there are many others who share a diametrically opposite theological stance on this subject and who, no doubt, use many of the same Scriptures but interpret them differently.

A: One does not have to go searching very far on the Internet to find people who are taking the writings of the Old Testament out of context and finding fault with the words of God. People will go to any extreme to rule out the need for God and His laws. The issues that people take umbrage with range from murder, sacrifices (including human sacrifices), slavery to rape, just to name a few. Some say that the Old Testament was harsh in its exacting. But they fail to realize it was mainly dealing with people’s hardness of heart.

Quoting from our Q&A:  “God revealed the law of the Ten Commandments to the people, but since they did not have the Holy Spirit, they were unable to keep the spiritual intent of the law. However, God expected them to keep at least the letter of the law, but they were also disobedient in that regard. They sinned gravely, and sin is the transgression of the spiritual law (1 John 3:4). Because of their sinful conduct, God introduced a sacrificial system of ritual laws and regulations to remind them of their sins and to make physical amends (Hebrews 10:1-4). This system of ritual laws was only temporary (Hebrews 10:8-10). It included the laborious task of offering animal sacrifices, and sometimes it included very rigorous physical penalties, such as death by stoning. Dealing with carnal human beings, God knew that only harsh measures could prevent them from totally rebelling against Him and from living a terrible life of depravity and violence (compare Ecclesiastes 8:11). Nevertheless, even those measures did not help, and they ultimately became totally and completely corrupt (Ecclesiastes 9:3).

A: The entire passage of 2 Corinthians 3:3-18 has been very confusing to many, and most commentaries use it to teach that the Ten Commandments are no longer binding for us today. We discussed this question in our Q&A, titled, “Does 2 Corinthians 3:3-11 teach that the Ten Commandments have been abolished?”.

We will summarize below some statements in the above-mentioned Q&A and then proceed with answering further questions and objections to our explanation.

In the Q&A, we pointed out that verse 3 addresses indeed the Ten Commandments, stating, “… you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.”

This statement merely explains that we are to internalize the Ten Commandments. It is not enough to have them in our Bibles or written on posters or on tablets of stone, but they must be part of ourselves. They must be in our hearts, on the tablets of our flesh. This passage does not even remotely suggest that we are no longer obligated to keep the Ten Commandments; just the opposite is the case.