The question as to the timing of ordinations can be quite confusing and puzzling. How does one know whether a person should be ordained to a particular office?

We have discussed this question, in general,  in numerous Q&As.

In “What is the basis or reason for ordination?”, we said the following:

“Ordination, as a practice, is clearly set forth in the Bible… In the New Testament, we note that Jesus Christ, who is the Head of the Church of God (Ephesians 1:22), has established ministerial positions: ‘And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers’ (Ephesians 4:11). Speaking of the Church, Paul writes: ‘Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues’ (1 Corinthians 12:27-28).

Continue reading "What is the basis for ordination as a deacon or elder?"

The first reference to God saying that He is a jealous God can be found in Exodus 20:5 where we read: “…you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me.” This is part of the second of God’s Ten Commandments.

Young’s Analytical Concordance shows that the word for jealousy in this verse is “qanna” which can mean zealous and jealous. The same word is used in the same context in other verses as follows:

Exodus 34:14: “…for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God…”

Deuteronomy 4:24: “For the LORD your God is a consuming fire, a jealous God.”

Continue reading "God says that He is a jealous God. How can that be?"

The Tenth Commandment can be found in Exodus 20:17 and in Deuteronomy 5:21.  Exodus 20:17 reads: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.” Deuteronomy 5:21 words it slightly differently, namely: “’You shall not covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that is your neighbor’s.”

We should note that the order of “wife” and “house” is reverse, and that Deuteronomy adds the word “desire” to the word “covet.” Also, the word “field” is added in Deuteronomy.

Continue reading "Would you please explain the meaning and application of the Tenth Commandment for us today?"

In the first part of this two-part series, we examined human “pride” which is opposed to God and which exalts oneself above God and His Law and other human beings. This kind of pride can also be described as a boasting and a wrong feeling of self-confidence and of being inflated with self-conceit. David brought it to the point when he remarked that such a proud person is not concerned about and does not seek God so that, consequently, he persecutes the poor.

We pointed out that in the Old Testament, the Hebrew words “gaon,” “gavah” and “geuth” are rendered with “pride” in English translations, when referring to wrong and ungodly human pride. At the end of part 1, we asked the question whether the concept of “pride” could also be applied in a right and godly way.

Continue reading "Is Pride Always Condemned in the Bible? (Part 2)"

When reading the Bible in the Authorized Version or the New King James Bible, as well as in most other English translations, one will find that the words “pride” or “proud” are exclusively applied to wrong human conduct or emotions. This is especially true when analyzing Scriptures in the New Testament.

There, three different Greek terms are used to describe pride, but all have a slightly different underlying meaning.

In Mark 7:21-22, we read that “from within, out of the heart of men, proceed[s]… pride…”

In this case, the Greek word for pride also designates “haughtiness.”

In 1 Timothy 3:6, Paul addresses the qualifications of a minister, emphasizing that he should not be “a novice, lest being puffed up with pride, he fall into the same condemnation as the devil.” We know from the Old Testament that Lucifer, who became Satan, sinned when his heart was lifted up and became proud. The Greek term, which Paul uses in 1 Timothy 3:6, alludes to this historical fact. The word actually means, “inflated with self-deceit.”

Continue reading "Is Pride Always Condemned in the Bible? (Part 1)"

In the first chapter of the first book in the Bible, we read that God created man in His own image (Genesis 1:26-27). Man was created for a purpose, and that ultimate purpose is to become an immortal member of the God Family.

In John 10, Jesus talks about Himself as being the good Shepherd and that He had “come that they have life, and that they may have it more abundantly” (verse 10).  In this day and age, God has only called very few people for salvation, but everyone will receive their opportunity to inherit eternal life when God deems that the time is right.  Why would anyone who has received this marvelous calling today want to commit suicide? There are many “reasons” and “justifications” why even true Christians might erroneously think that this is the best course of action in their particular circumstances.

Continue reading "What Does the Bible Say About Suicide?"

We find many times in the Old Testament a description of the Promised Land as a land flowing with milk and honey. The first reference can be found in the episode when God appeared to Moses in the burning bush. He told Moses in Exodus 3:8 that He would deliver His people “out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey.” This promise was later repeated many times, for instance in Numbers 14:8; Deuteronomy 31:20; and Ezekiel 20:15. Commentaries tell us that the promise referred to the fertility and bounty that awaited God’s chosen people. The mention of “milk” suggested that Israel’s livestock (consisting of cattle, sheep and goats) could find much pasture; and the reference to “honey” implied the bountiful farmland available where bees had plenty of plants from which to produce nectar. “Honey” could also refer to the sweetness of dates that grew in the land. All of this would mean that the promise included both richness and fertility.

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We have seen in the previous two Q&A’s that abortion at any time, after human life has been conceived in the mother’s womb, is a sin and murder in the eyes of God.

On the website “gotquestions” we read: “Science tells us that human life begins at the time of conception. From the moment fertilization takes place [fertilization, a synonym for conception, is defined as the action or process of fertilizing an egg, female animal, or plant, involving the fusion of male and female gametes to form a zygote. See definition of zygote below], the child’s genetic makeup is already complete. Its gender has already been determined, along with its height and hair, eye and skin color. The only thing the embryo needs to become a fully-functioning being is the time to grow and develop.

Continue reading "The Abortion Question Today – Part 3"

In the previous Q&A, we have looked at alleged and purported “reasons” for abortions, the many questions raised about this issue, the Roe vs. Wade decision in 1973, abortion statistics in the USA and worldwide, the Hippocratic oath, recent events in Alabama and elsewhere in the USA about abortion bans and probable appeals against such legislation and democratically elected women ignoring President Trump’s statement about abortion while they glory in their own “success.”

We will now look at the Scriptural evidence to see when life begins while dismissing arbitrary times, depending on different thoughts, ideas and assumptions of many different people.

First of all, we read in Exodus 20:13: “You shall not kill.”  This is pretty straightforward, one would think, but something that never seems to enter the equation when discussing abortion.  Perhaps some think that a conceived child is not a member of the human race until it is born; perhaps others don’t particularly care while others may not even think about it too much but whatever it is, it is wrong to kill the unborn.

Continue reading "The Abortion Question Today (Part 2)"

The question of abortion has been debated long and hard over many years with many different and varied outcomes.   We will cover this subject from a biblical standpoint but to start with we will look at the current situation around the world.

Some have put forward the idea of no abortion at all, under any circumstances,  while others have suggested that it be allowed up to a certain time.

On the BBC website under “ethics,” the following information is available:

“At various times some of the following have been allowed in some societies:

• abortion for the sake of the mother’s health including her mental health and where a pregnancy is the result of a crime such as rape, incest, or child abuse
• abortion where the child of the pregnancy would have an ‘unacceptable’ quality of life such as cases where the child would have serious physical handicaps, serious genetic problems or serious mental defects

Continue reading "The Abortion Question Today (Part 1)"