In the first part of this series, we discussed that antinomian is one who takes the principle of “salvation by faith and divine grace” to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. As mentioned, the Bible refers to the Ten Commandments as the “spiritual law,” not the “moral law.” In this second part of this series, we will look at additional arguments put forward by those who fall into this category.

From the “Banner of Truth” website, the author gives further information about others who have their own say, in their own way.   He states: “In order to have as clear a view as we can of the present confusion, it is important to let some of the leading contributors to it be ‘heard’ in their own words.” Below are these together with our observations.

It is an unusual word in that it is not in common usage in everyday life.   However, the understanding of its meaning is vital to the true Christian.   It is pronounced as “an-tin-o-mi-an-ism”.

Wikipedia observes as follows:

“Antinomianism (Ancient Greek: ἀντί, ‘against’ and νόμος, ‘law’) is any view which rejects laws or legalism, and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term has both religious and secular meanings.

“In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in The Commandments.

Until very recently, this would have seemed a really stupid thing to ask as we should all know the answer.   Throughout the history of mankind, for some 6,000 years, there is no record of this question needing to be answered because male and female genders were clearly understood.

On the website zfacts.com, we read: “The woke position currently amounts to this: women should not talk about themselves as an identity group. That group is apparently now politically incorrect and undeserving of a name, especially undeserving of its old and well-respected name.”  It goes on to say that “woke ideology (but not woke individuals) should be erased. Claiming to be woke — alert to injustice — is just a cover for authoritarian excess.”

While there are certainly times when God does not immediately answer our prayers because He chooses to respond in a more important way for us (compare 2 Corinthians 12:7-10), the Bible also clearly reveals that sin will affect our prayers.

It is important to understand that God has promised to respond to His people, and we find this very fundamental but absolutely vital condition set forth in the Book of Zechariah:

“‘The LORD has been very angry with your fathers. Therefore say to them, “Thus says the LORD of hosts: ‘Return to Me,’ says the LORD of hosts, ‘and I will return to you,’ says the LORD of hosts. ‘Do not be like your fathers, to whom the former prophets preached, saying, “Thus says the LORD of hosts: ‘Turn now from your evil ways and your evil deeds.’” But they did not hear nor heed Me,’ says the LORD’” (Zechariah 1:2-4).

The Wikipedia Encyclopedia says this about the covenants of the Bible:

 “The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God (YHWH). These include the Noahic Covenant (in Genesis), which is between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings. In form and terminology, these covenants echo the kinds of treaty agreements in the surrounding ancient world.

“The Book of Jeremiah, 31:30-33, say that Yahweh will establish a new covenant with the house of Israel and the house of Judah… Students of the Bible hold wildly differing opinions as to how many major covenants exist (or did exist) between God and humanity, with numbers ranging from one to at least twelve… Some scholars classify only two…”

After all of this breaking of the covenant between the people and God, God foretold of another covenant.

We read of it in Jeremiah 31:31-34: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the LORD,’ for they shall all know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more.”

God does not forget His covenant with the children of Israel, but in order to receive the blessings of the covenant, the people had to return to the LORD. God gives a strong warning to those who break the laws and the covenant in Deuteronomy 17:2-5: “If there is found among you, within any of your gates which the LORD your God gives you, a man or a woman who has been wicked in the sight of the LORD your God, in transgressing His covenant, who has gone and served other gods and worshipped them, either the sun or moon or any of the host of heaven, which I have not commanded, and it is told you, and you hear of it, then you shall inquire diligently. And if it is indeed true and certain that such an abomination has been committed in Israel, then you shall bring out to your gates that man or woman who has committed that wicked thing, and shall stone to death that man or woman with stones.”

In Exodus 31:12-17, God made another covenant with the people.  This is a separate covenant from the one between God and the children of Israel and it is a sign that God is their LORD: “And the LORD spoke to Moses, saying, ‘Speak also to the children of Israel, saying: “Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the God who sanctifies you. You shall keep the Sabbath, therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the LORD. Whoever does any work on the Sabbath day, he shall surely be put to death. Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. It is a sign between Me and the children of Israel forever; for in six days the LORD made the heavens and the earth, and on the seventh day He rested and was refreshed.”’” It is a perpetual covenant throughout all their generations forever. Again, as noted previously, perpetual and forever are translated from the same Hebrew word. This covenant would never be replaced. It was based on the law of the weekly and annual Sabbaths. As we explain in our free booklet, “And Lawlessness Will Abound”:

Genesis 27 relates the events where Jacob, by deception, and at the urging of his mother, stole the blessings from Esau. While Jacob was afraid of his deception being discovered, he went along with the scheme of his mother.

During this episode, Isaac asks three times who Jacob is because of his uncertainty, but finally blesses him, assuming he is Esau. Genesis 27:27-29 states: “And he came near and kissed him; and he smelled the smell of his clothing, and blessed him and said: ‘Surely the smell of my son is like the smell of a field Which the LORD has blessed. Therefore may God give you Of the dew of heaven, Of the fatness of the earth, And plenty of grain and wine. Let peoples serve you, And nations bow down to you. Be master over your brethren, and let your mother’s sons bow down to you. Cursed be everyone who curses you, And blessed be those who bless you.’” Notice that Isaac was calling on God to bless Jacob and that he would be a leading nation. This is all a part of the covenants and their blessings passed down through Isaac from Abraham.

In much of the Scriptures, there is mention of covenants.

For a start, what is the meaning of the Hebrew word for covenant? Every instance in the Old testament is translated from the Hebrew word בְּרִית bĕriyth. A few times the Hebrew word is translated as confederate or league, but in most of those places, covenant could have been used instead. The word bĕriyth is from a root with the sense of “cutting”, because pacts or covenants were made by passing between cut pieces of flesh of an animal sacrifice. So actually, the expression “make a covenant” literally means “cut a covenant.” This becomes very obvious in the covenant of circumcision. Genesis 15:9-11, 17-18 shows the passing between cut pieces of flesh. Genesis 15:9-11 reads: “So He said to him, ‘Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.’ Then he brought all these to Him and cut them in two, down the middle, and placed each piece opposite the other; but he did not cut the birds in two.”  Genesis 15:17-18 continues: “And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between the pieces. On the same day the LORD made a covenant with Abram, saying: ‘To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates…’”