Could you explain the correct original order and number of the books of the Bible?

Virtually all English Bibles, which we have today, do NOT accurately
set forth the order or divisions of the Biblical books, as originally
maintained and inspired by God.

THE OLD TESTAMENT

The Hebrew Bible of the Old Testament consisted originally of 24 books. It is to be divided into three sections:

(1) The Law (5 books of Moses)

(2) The Prophets (8 books)

— The former prophets—Joshua, Judges, Samuel, Kings (4 books)

— The latter prophets—Isaiah, Jeremiah, Ezekiel, 12 Minor Prophets (4 books)

(3) The Writings (11 books)

— Psalms, Proverbs, Job, Song of Songs (4 books)

— Ruth, Lamentations, Ecclesiastes, Esther (4 books)

— Daniel, Ezra/Nehemiah, and Chronicles (3 books)

It
is fairly established today that the Hebrew Bible originally consisted
of 24 books (Compare, The Bible as Literature, The Barnes & Noble
Outline Series, p. 19; The Jerusalem Bible, p. xii: “The Jewish Bible
thus consists of ‘twenty-four books’”; Prof. Felix Just, of Loyola
Marymount University: “Jews count 24″; Encyclopedia Britannica,
copyright 1959, under “Bible”: “The 24 books of the Hebrew Canon have
become 39… in the English Bible, by treating each of the Minor
Prophets as a separate book, by separating Ezra from Nehemiah and
subdividing Samuel, Kings and Chronicles.”)

Some erroneously
claim that the Old Testament consisted originally of only 22 books.
They say that Joshua and Judges were originally only one book, and that
Samuel and Kings were originally only one book.

However, no
evidence has been found confirming that Joshua and Judges were ever
treated as one book. When considering the books of Samuel and Kings,
let us us take note of this quote from the Nelson Study Bible, on page
449: “First and Second Samuel were originally one book, ‘The book of
Samuel’ in the Hebrew Scriptures. When these Scriptures were translated
into Greek, around 150 B.C., Samuel and Kings were brought together
into a complete history of the Hebrew monarchy. This unit of Scripture
was divided into four sections: First, Second, Third, and Fourth
Kingdoms. Samuel and Kings were later separated again, but the
divisions of the Greek translation persisted. The result was a First
and Second Samuel and a First and Second Kings.”

We see then that originally, Samuel and Kings were TWO books, not just one.

Others refer to Josephus for their claim that the Old Testament consisted originally of only 22 books.

In
his work, “Flavius Josephus against Apion,” Josephus states, under
Section 8 (page 609): “For we have not an innumerable multitude of
books among us, disagreeing from and contradicting one another, but
only twenty-two books, which contain the records of all the past times…
and of them, five belong to Moses…, the prophets, who were after Moses,
wrote down what was done in their times in thirteen books. The
remaining four books contain hymns to God, and precepts for the conduct
of human life.”

We can see from this quote that Josephus’
numbering of 22 books, by speaking of 13 prophetic books [as
distinguished from 8] and 4 writings [as distinguished from 11], is
clearly different from the Hebrew Bible, as maintained by the Jews.

Eerdmans’ Handbook to the Bible, p. 71, points out:

“There
is a strong Jewish tradition that it was Ezra the scribe who arranged
the canon, although collections of the Pentateuch and some of the
prophets existed long before his time. The books of the Hebrew canon
were arranged in three groups – the Law, the Prophets and the Writings
(which included the wisdom literature, some historical works such as
Ezra, Nehemiah and Chronicles, and one prophetic work, Daniel). The
prologue to the apocryphal Book of Sirach or Ecclesiasticus (about
130BC) contains evidence of this threefold grouping, but no indication
of the contents of each section… Josephus, the first-century AD
historian, acknowledged 22 books; the Apocalypse of Ezra (about AD 100)
acknowledged 24. If Josephus included Ruth with Judges and Lamentations
with Jeremiah the two agree.”

This suggests that Josephus was also referring to a different order of the books, not just a different number.

Halley’s
Bible Handbook confirms this conclusion, when stating: “The Hebrew Old
Testament contains exactly the same books as our English Old Testament,
but in different arrangement… these 24 books are the same as our 39.
Josephus further reduces the number to 22, to make it correspond to the
Hebrew alphabet by combining Ruth with Judges, and Lamentations with
Jeremiah.”

Conclusion as to the Hebrew writings of the Old Testament:

Inasmuch
as the numbering of 22 books corresponds with a change of the
established order of the Hebrew Scriptures, its evidentiary value
must be rejected. The available evidence strongly supports the
conclusion that the Hebrew Bible was arranged by Ezra and delivered to
us in the order as listed in the beginning of this Q&A, consisting
of 24 books.

THE NEW TESTAMENT

The Greek
New Testament consisted originally of 27 books. They are to be divided
into five sections, i.e. the four gospel accounts, the book of Acts,
the general [a/k/a Catholic] epistles (James; 1 and 2 Peter; 1, 2 and 3
John; Jude), the epistles of Paul, and the book of Revelation.

Note how the oldest manuscripts of the New Testament have maintained the order of the books.

(1)
The Codex Sinaiticus was copied about 330 AD. It is one of the oldest
copies of the New Testament. It was written in Greek and is now being
maintained in the British museum. It contains, in this order, the four
gospels, the Catholic [or general] epistles, the Pauline epistles (with
Hebrews following 2 Thessalonians and preceding 1 Timothy), Acts, and
Revelation. (It also includes the uninspired works of the epistle of
Barnabas and the shepherd of Hermas).

(2) The Codex Vaticanus
was copied in the middle of the fourth century. It is now being
maintained in Rome. It contains, in this order, the four gospels, Acts,
the Catholic [or general] epistles, and most of the Pauline epistles.
The last book is Hebrews, following 2 Thessalonians.

(3) The
Codex Alexandrinus was copied around 400 AD. It was written in
Byzantine and Alexandrian. It contains, in this order, the four
gospels, Acts, the Catholic [or general] epistles, the Pauline epistles
(Hebrews following 2 Thessalonians) and Revelation (It also includes
the uninspired works of 1 and 2 Clement).

(4) The Codex Ephraemi
was copied in the 400’s AD. It contains, in this order, the four
gospels, Acts, the Catholic [or general] epistles, the Pauline epistles
(Hebrews following 2 Thessalonians) and Revelation.

(5) The
Council of Laodicea (about AD 363) lists, in Canon 60, all of the New
Testament books (with the exception of the book of Revelation), in this
order:

The four Gospels, according to Matthew, Mark, Luke, and
John; the Acts of the Apostles; seven catholic epistles, namely, 1 of
James, 2 of Peter, 3 of John, 1 of Jude; and the fourteen epistles of
Paul, namely 1 to the Romans, 2 to the Corinthians, 1 to the Galatians,
1 to the Ephesians, 1 to the Philippians, 1 to the Colossians, 2 to the
Thessalonians, 1 to the Hebrews, 2 to Timothy, 1 to Titus, and 1 to
Philemon.

(6) E.W. Bullinger writes in “The Church Epistles,” under “Importance of their Order”:

“In
all the hundreds of Greek manuscripts of the New Testament, the order
of these seven epistles addressed to churches is exactly the same
[i.e., Romans, Corinthians, Galatians, Ephesians, Philippians,
Colossians, and Thessalonians. We might add here that these are
actually nine epistles, not seven, but Bullinger counts 1 and 2
Corinthians as one epistle, as he does 1 and 2 Thessalonians, in order
to reach the number “seven.”]. We have examined the five most ancient
in existence, viz., the Codex Vaticanus (Cent. IV.), the Codex
Sinaiticus (Cent. IV.), the Codex Alexandrinus (Cent. V.), the Codex
Ephraemi (Cent. V.) and the Codex Bezae (Cent. V. or VI.) [We want to
note here that the Codex Bezae contains only a portion of the New
Testament Scriptures, i.e., the four gospels, the ending of 3 John, and
Acts]. The general order of the books of the New Testament takes the
form of groups, viz., (1) the Four Gospels, (2) the Acts, (3) the
General Epistles, (4) the Pauline Epistles, and (5) the Apocalypse…

“…
while the Pauline Epistles themselves vary in their order (e.g.,
Hebrews in some cases following Thessalonians [Let us also note that in
one ancient manuscript, Hebrews follows Galatians. In another
manuscript from 200 AD, P 46, Hebrews follows Romans, preceding 1 and 2
Corinthians, but omitting Galatians]), yet the order of these seven
[correctly, nine; see our comment above] addressed to the churches
never varies…”

Conclusion as to the Greek writings of the New Testament:

It appears that the most likely order of the New Testament Scriptures, as originally inspired, is as follows:

(1) The four gospel accounts, according to Matthew, Mark, Luke, John

(2) Book of Acts

(3) General or Catholic Epistles:

James; 1 and 2 Peter; 1, 2 and 3 John; Jude

(4) Pauline Epistles:

Romans; 1 and 2 Corinthians; Galatians; Ephesians;
Philippians; Colossians; 1 and 2 Thessalonians; Hebrews; 1 and
2 Timothy; Titus; Philemon

(5) Book of Revelation

Lead Writer: Norbert Link

Prepare Yourself

On January 13, 2007, Michael Link will give the sermon, titled, “Prepare Yourself.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

The dates for the annual conference in San Diego and the memorial service for Edwin Pope have been finalized. They are:

First Day of Conference: Friday, February 9, 2007

Memorial Service: Sunday, February 11, 2007

Last Day of Conference: Wednesday, February 14, 2007

Please pray for a successful preparation for these important events.

A new StandingWatch
program was posted on the Web. It is titled, “Germany’s Rise and
America’s Decline.” In the program, Norbert Link addresses the fact
that 2007 will be a big year for Germany. Chancellor Angela Merkel will
become president of the European Union and of the G8 organization. At
the same time, we are observing a steady decline of America’s influence
in the world. Are these developments merely “coincidental”?

The Bible teaches that Christ became flesh at His First Coming. Yet you say that Christ already appeared as a human being in Old Testament times. Did He already become flesh on those occasions? Was He still flesh–or did He change to flesh–after His resurrection?

John 1:1 tells us that the “Word” was God. The “Word” is a reference
to Jesus Christ (compare Revelation 19:13; 1 John 1:1-3). John 1:14
tells us that Jesus Christ, the “Word,” “became flesh and dwelt among
us, and we beheld His glory, the glory as of the only begotten of the
Father, full of grace and truth.”

Jesus Christ, the Son of God,
existed as a God being long before the events took place, which are
described in John 1:14–that is, long before He “became flesh.”
Philippians 2:5-11 tells us that Christ, who was “in the form of God,”
took “the form of a bond servant” and came “in the likeness of men.”
Hebrews 2:14 confirms that Jesus partook of flesh and blood, so that He
could die. As long as He was an immortal Spirit being, He could not die.

We
are told that God the Father made everything through Jesus Christ
(Hebrews 2:10; Colossians 1:15-17). We also read that no one has ever
seen God at any time (John 1:18). Christ elaborated to explain that no
one has ever seen the form of the FATHER at any time, nor has anyone
ever heard His voice (John 5:37; 6:46). And yet, we read that some of
the ancients in the Old Testament saw the very form of God, and they
heard His voice (Numbers 12:8; Deuteronomy 5:4). This means, they saw
and heard Jesus Christ, but not God the Father (compare 1 Corinthians
10:1-4, 8-9).

We read that God, in the Person of Jesus Christ,
together with two angels, appeared to Abraham, and they ate and spoke
with him (Genesis 18:1-15). Christ and His angels appeared as men
(verse 2). But this does not mean that they actually WERE men–that is,
flesh and blood human beings. They just manifested themselves AS human
beings. If the two angels had BECOME human beings at the time of
Abraham, they could have died–but God’s Word tells us that His angels
CANNOT die (Luke 20:34-36). If Christ had become a flesh and blood
human being at the time of Abraham, He could have died at that time,
too. But this would have been impossible. He had to become a human
being, at the time of the New Testament, to be able to die.

The
same is true when reviewing Christ’s manifestations AFTER His death and
resurrection. He was resurrected as a Spirit being–an immortal eternal
God being. As such, He cannot die anymore (Hebrews 9:27-28; 1 Timothy
1:17; Revelation 1:18). What, then, happened when He appeared to His
disciples after His resurrection, claiming that He had “flesh and
bone”? Had He BECOME a human being again? Hardly, as He was able to
appear and disappear at pleasure, and to go through closed doors (Luke
24:31; John 20:19-20). No human being, composed of flesh and blood,
could have done this.

Let us notice what exactly occurred when
Christ appeared to His disciples “in human form.” We explain this in
our free booklet, “Angels, Demons and the Spirit World”, when
discussing the powers of Satan and his demons. The context is the
inability of demons to manifest or materialize themselves–this power
is only reserved for God and His holy angels. To quote from our booklet:

“It
appears from Scripture that demons cannot materialize themselves the
way that angels can. Demons cannot appear as men. They can, however,
create an illusion, or an apparition that might look very real to
people. Examples of those illusions would include the appearance of
‘ghosts,’ or of a ‘lady,’ claiming to be ‘Mother Mary.'”We find the following interesting record in Mark 6:47–50: ‘Now when
evening came, the boat was in the middle of the sea; and He was alone
on the land. Then He saw them straining at rowing, for the wind was
against them. Now about the fourth watch of the night He came to them,
walking on the sea, and would have passed them by. And when they saw
Him walking on the sea, they supposed it was a ghost [Authorized
Version: a spirit], and cried out; for they all saw Him and were
troubled. But immediately He talked with them and said to them, “Be of
good cheer! It is I; do not be afraid.”‘ The disciples thought they saw
a ghost or a spirit, that is, a demon. The Greek word for ‘ghost’ is
‘phantasma,’ which has the meaning of ‘phantasm’ or ‘apparition.’

“In
Luke 24:36–42 we find another passage that sheds some light on the
inability of demons to materialize themselves. We read: ‘Now as they
said these things, Jesus Himself stood in the midst of them, and said
to them, “Peace to you.” But they were terrified and frightened, and
supposed they had seen a spirit. And He said to them, “Why are you
troubled? And why do doubts arise in your hearts? Behold My hands and
My feet, that it is I Myself. Handle Me and see, for a spirit does not
have flesh and bones as you see I have.” When He had said this, He
showed them His hands and His feet. But while they still did not
believe for joy, and marveled, He said to them, “Have you any food
here?” So they gave Him a piece of a broiled fish and some honeycomb.
And He took it and ate in their presence.’

“Christ manifested
Himself to the disciples as a being with flesh and bones. He even ate
food in their presence to convince the disciples that it was He, not a
spirit or a demon. The Greek word for ‘spirit’ is ‘pneuma’ and can
refer to demons (compare Matthew 8:16; 10:1; 12:43, 45; Luke 4:33, 36;
6:18; 7:21, etc.). We understand, of course, that Christ is not a being
with flesh and bones. Rather, at His resurrection He received a
spiritual body and became a life-giving Spirit (1 Corinthians 15:44–45,
50). He was able to manifest Himself, however, as a person with flesh
and bones. We saw earlier that angels can manifest themselves as human
beings as well. Demons cannot. Christ used this opportunity to show His
disciples that He was not a spirit or a demon, because demons cannot
manifest themselves as human beings with flesh and bones.

“We
read in Job 4:12–16 about Eliphaz’ encounter with a spirit: ‘Now a word
was secretly brought to me, And my ear received a whisper of it. In
disquieting thoughts from the visions of the night, When deep sleep
falls on men. Fear came upon me, and trembling, Which made all my bones
shake. Then a spirit passed before my face; the hair on my body stood
up. It stood still, But I could not discern its appearance. A form was
before my eyes; There was silence; then I heard a voice…’ Eliphaz saw
some kind of a form before his eyes but he could not discern the
appearance of the spirit. This indicates that it was a demon, as the
Bible does not show that God’s angels appear to man in such a way. It
was something like an apparition—a phantasm. It was what the disciples
thought they saw, too, when Jesus was walking on the water.

“Another
encounter with a demon is recorded for us in 1 Samuel 28… King Saul
consulted a witch to find out his future. During a séance, the witch
‘saw’ a demon, who pretended to be the dead Samuel. Saul could not see
the demon. The demon spoke through the witch to Saul. We note again
that the demon did not materialize himself as a being with flesh and
bones. Rather, it was an illusion.”

To summarize, Jesus became
ONLY ONCE a flesh-and-blood human being, living on earth as a man for
33 1/2 years. To accomplish this unique purpose of BECOMING human, God
the Father, through the power of the Holy Spirit, impregnated the
virgin Mary, so that she conceived and brought forth a child, whose
name was to be Jesus (Luke 1:26-35). Jesus Christ, the Son of God,
NEVER was a human being BEFORE this miraculous event, and He NEVER
again BECAME a human being AFTER His death and resurrection. However,
He did manifest Himself AS a human being in Old Testament times, as
well as after His resurrection. But these were just human
manifestations of the immortal and invisible God Being, Jesus Christ. He
decisively did not BECOME a human being during those manifestations.

Lead Writer: Norbert Link

Successful Lasting Marriages

On January 6, 2007, Norbert Link will give the sermon, titled, “Successful Lasting Marriages.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

A new member letter has been written for January. In the letter,
Norbert Link discusses our individual and collective responsibilities
as Christians. It also announces our tentative plans for the annual
conference and a memorial service for Mr. Pope. The letter will be sent
out in the USA early next week, together with a hard copy of our
booklet, “Human Suffering, Why…And How Much Longer?”

The text for our new booklet on the Spring Holy Days has entered the second review cycle.

A new StandingWatch
program was posted on the Web. It is titled, “The Holocaust Debate.” In
the program, Norbert Link discusses the fact that history clearly
proves and confirms the undeniable atrocities committed by the Nazis
during the Holocaust. But are there dangers involved with criminalizing
those who deny the Holocaust, as at least 11 countries have done?

Is it true that the design of the European flag has been adopted from a picture of the "Virgin Mary"?

This is apparently correct. The historical background of the design
of the European flag, and its biblical significance, is quite
interesting. The Catholic News Agency, Zenit, wrote the following on
December 7, 1999:

“December 8 is a very special day for Europe:
in 1955, on that day, the European Ministers’ delegates officially
adopted the European flag designed by Arsene Heitz… The decision was
taken following the 1950 European Council’s… convocation of a
competition to design the flag of the newborn European Community…: 12
stars on a blue background.

“Recently Heitz revealed to a French
magazine the reason for his inspiration. At that time he was reading
the history of the Blessed Virgin’s apparitions in Paris’ Rue du Bac,
known today as the Virgin of the Miraculous Medal. According to the
artist, he thought of the 12 stars in a circle on a blue background,
exactly the way it is represented in traditional iconography of this
image of the Immaculate Conception…

“According to Javier
Paredes, Professor of Contemporary History at the University of Alcala
in Spain, in statements sent to ZENIT, ‘Heitz listens to God in his
interior; in other words, he prays with his heart and his head. He says
he is profoundly religious and devoted to the Virgin, to whom he never
misses praying a daily Rosary, together with his wife. Because of this,
he believes the inspiration not only from his artistic talents, but
from the silent voices that Heaven always speaks to men of good will,
among whom Heitz can undoubtedly be numbered. He is an artist who,
virtually at the end of his life and at the zenith of his career, can
proclaim with the guarantee of authenticity that he recalls that
moment… that he regards himself as a man who loves the whole world,
but especially the Blessed Virgin, who is OUR MOTHER.’

“‘… And,
perhaps without realizing it, the delegates of the European Ministers
officially adopted the design proposed by Heitz on the FEAST OF OUR
LADY: December 8, 1955,’ explained Prof. Paredes. ‘That’s a lot of
coincidences, so henceforth it should not be difficult for us to
discover in the folds of the Europeans’ flag the smile and affection of
Our Mother, the QUEEN OF EUROPE, ready to lend a hand in that great
challenge that St. Peter’s successor has proposed to us: to
re-Christianize the Old Continent with the example of our lives and the
testimony of our words.”

According to further information
gathered from the Internet, Paul G.M. Levi, member of the European
Council who explained the meaning of the design of the European flag to
the members of the Economic Community, was a Jew but became a Roman
Catholic. He proposed to the Secretary General of the Board of Europe,
Earl Benvenuti, to choose the symbol of Mary. When the members of
parliament agreed, Levi said: “How on earth is it possible. We just
rediscovered the introit of the new Mass of Mary’s Assumption!” The EU
has allegedly expressed that the number of stars will always stay at
12, which would indicate that the stars do not represent countries. A
leaflet, “Building Europe Together,” which was given to visitors to the
EU headquarters in Brussels, stated: “The European flag [is] a shared
flag, blue with 12 gold stars symbolizing completeness. The number will
remain 12 no matter how many countries there are in the European Union.”

These
are startling and widely unknown revelations, which receive added
significance in light of history and Biblical prophecy. As we fully
explain in our booklet, “Europe in Prophecy,” the ancient Roman Empire
was destined to be revived ten times after the fall of Rome. It has
already experienced nine resurrections or revivals–the last six of
which occurred under the lead of or cooperation with the Roman Catholic
Church. These past six “religiously motivated” European revivals,
including those under Charles the Great and Otto the Great, have become
known in history as the “Holy Roman Empire,” or “the Holy Roman Empire
of the German Nation.” We are told in the book of Revelation that a
final resurrection of the Holy Roman Empire is to occur very soon.

All
of the resurrections of the Holy Roman Empire are pictured in the 17th
chapter of the book of Revelation as a woman riding a beast with seven
heads and ten horns. The seven heads of the beast signify seven
resurrections of the Holy Roman Empire–six of which have already
occurred–and the ten horns point at a still future event: the rule of
ten end-time European nations or groups of nations. These united ten
European nations or groups of nations will give their authority to “the
beast”–a powerful end-time political leader (Revelation 17:13). The
woman which is sitting on the beast is also called Babylon the Great.
It is identified in the 17th chapter of the book of Revelation as a
religious entity–“that great city which REIGNS OVER the kings of the
earth” (Revelation 17:18). It is sitting on seven mountains or hills
(verse 9).

Most Biblical commentaries clearly identify the
“woman” as papal Rome. For instance, the Ryrie Study Bible states: “In
chapter 17 Babylon represents the … religious system that will center
in Rome…” The Nelson Study Bible writes: “Since the word ‘mountains’
also means, ‘hills,’ in Revelation…, most interpreters understand
this as referring to the seven hills along the Tiber River, a
well-known designation of the city of Rome.” Halley’s Bible Handbook
states: “The description of Babylon the Great… [s]eated on the
Seven-Headed Ten-Horned Beast… [e]xactly fits Papal Rome. Nothing
else in World History does fit.” The Broadman Bible Commentary adds:
“Any schoolboy would have identified Rome by the seven hills. Latin
literature abounds with references to the city on seven hills.”

Therefore,
the Bible does reveal that the final revival of the ancient Holy Roman
Empire in Europe will again be guided by the Church of Rome. In
addition, the Bible speaks in several places of a “heavenly queen,”
which is being worshipped (Jeremiah 7:18; 44:17-19, 25). However,
Scripture condemns such practice. In fact, modern Babylon identifies
herself as a “queen” (Revelation 18:7; compare Isaiah 47:1, 5, 7,
referring to the “daughter of Babylon” as the “Lady of Kingdoms,” verse
5). It is therefore no coincidence that the design of the European flag
was “inspired” by an image associated with the “Virgin Mary,” who is
described by Catholics, directly or indirectly, as “our Mother,” the
“queen of heaven,” our Lady” and “the queen of Europe.” We are also
told that when the final configuration of this last European revival
has manifested itself on the world scene, the time of Christ’s return
will be “very near.” The Bible speaks of “one hour” (Revelation
17:12)–that is, a VERY short time.

Lead Writer: Norbert Link

Who Is My Neighbor?

On December 30, 2006, Dave Harris will give the sermon titled, respectively, “Who Is My Neighbor?”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

Talus Zane Harris was born at 4:00 AM on December 21, 2006. He
weighed 8 lbs and 2 ounces and was 20 3/4″ long. His parents, Robb and
Laura Harris, and brother Caymus live in Fort Collins, Colorado.

Our new booklet, “Human Suffering, Why… and How Much Longer?,”
has been printed and shipped from England to Canada and the USA. It
should arrive in the USA by the middle of next week. We plan to send it
to our U.S. subscribers with the January member letter. The booklet has
been posted on our Website.

Our new member letter for December, which was written by the ministry, has been posted on the Website.

Norbert
Link’s video-recorded sermons, “Ezra and Nehemiah, Part 2,” and “Flee Idolatry,” have been
posted on Google Video. The audio versions of both sermons have
been posted, as usual, on our Website.

Does God work out His Master Plan for Man according to a pre-determined time table?

Perhaps no other single event captures the focus of religionists
more than that of the return of Jesus Christ. From the first generation
of the Church of God until now, people have been utterly convinced that
Christ would return in their own lifetime. That has led some into
bitter disappointment and even an absolute abandonment and rejection of
their faith!

In spite of what people concoct in their own
imaginations, is God actually working out His plan according to a
pre-determined time line?

Let’s see what God reveals in His
written Word, and in doing so, let the Bible teach us a true
understanding and a balanced perspective on this important question.

Scientists
have examined the make-up of this universe, and in their quests, they
have gained remarkable insight about the physical creation of God. One
extraordinary discovery is the approximate age of the universe—about 14
billion years!

With that perspective in mind, consider that the
Bible introduces God’s creation of mankind, and this event is but a
tiny moment in time from the galactic standpoint.

In this
beginning period for the creation that God accomplished that is
associated with man, we find that the earth, the solar system and the
heavens were already in existence! That record is found in Genesis 1,
verses 1 and 2. What follows is the account of God re-establishing life
on the planet (Compare Genesis 1:3-31; 2:1-25).

The earth, as
most scientists will attest, is unique! No other planet in our own
solar system, or any thus far discovered in distant regions is
compatible to life, as we know it. God even states that the earth holds
a special purpose in His creation: “For thus says the LORD, Who created
the heavens, Who is God, Who formed the earth and made it, Who has
established it, Who did not create it in vain, Who formed it to be
INHABITED…” (Isaiah 45:18).

We find in the first two chapters
of Genesis that God made the earth habitable in a period of six days.
Consider, as well, that the geologic record reveals previous creations
that far pre-date that of man. The fossil record shows physical
creations of a very different nature and purpose; although, there were
similarities in terms of the earth’s environment as well as the
biological aspects of the plant and animal life.

We know very
little about what God did in these earlier times, but we know that
these records found in the earth represent another age of God’s
creative work. Speaking of Jesus Christ, John reveals this staggering
truth: “All things were made through Him, and without Him nothing was
made that was made” (John 1:3).

In the very beginning of
creation, Jesus Christ was there, and it has been His role, as the
Son—the Word of God—to bring about God’s purpose. Just how
comprehensive this creative work is can be understood in something
stated by Paul in regard to God’s elect, who live “in hope of eternal
life which God, who cannot lie, promised BEFORE TIME BEGAN” (Titus 1:2;
Also, compare 2 Timothy 1:8-10).

This brings us to a very
significant fact—God has His plan in place for the salvation of
mankind, and it was established before the creation of the universe!

The
Bible reveals that God created life anew on the earth. Six days God
created, and on the seventh day, He rested. Along with the account as
found in Genesis 1 and 2, this creative work of God stands as a
reminder for us in the commandments of God:

“‘Remember the
Sabbath day, to keep it holy. Six days you shall labor and do all your
work, but the seventh day is the Sabbath of the LORD your God. In it
you shall do no work: you, nor your son, nor your daughter, nor your
male servant, nor your female servant, nor your cattle, nor your
stranger who is within your gates. For in six days the LORD made the
heavens and the earth, the sea, and all that is in them, and rested the
seventh day. Therefore the LORD blessed the Sabbath day and hallowed
it’” (Exodus 20:8-11).

The Hebrew word for “made” is “asah”—a
root word meaning “to do” or “make,” but a word with broad application
in the Bible (Strong’s #6213). “Asah” can also mean “bring forth” and
“prepare,” among other definitions. From the perspective we gain in the
first two chapters of Genesis, we learn that God did not create the
universe at the same time of man’s creation. The Hebrew word used in
Genesis 1:1 for “created” is “bara,” [Strong’s #1254), a different word
than used in Exodus 20, where it is said that God “made the heavens and
the earth…”. Rather, He PREPARED the earth and created new life on
it—accomplishing all of this during a period of six days!

Even
in our own solar system, we see that the moon and planets have suffered
a long history of devastation. However, this was not their state in the
beginning of creation—our booklets, “Angels, Demons And The Spirit World” and “The Theory of Evolution–a Fairy Tale for Adults”—explain in more detail HOW the earth BECAME “without form and void” as mentioned in Genesis 1, verse 2.

The
day, defined by the rotation of the earth, consists of darkness and
light. In Genesis 1:5, we find that God specifically created and named
this delineation of time: “God called the light day, and the darkness
He called night. And there was evening and there was morning, one
day” (NASB). This more literal translation points to the defining
relationship of the sun’s light and the relative position of the earth
to mark out the measurement of a day—both the dark and light periods.

The
week, consisting of seven days, is a designated measure of time that
God has established. In leading Israel out of Egypt, God again revealed
the Sabbath Day to His people (Compare Exodus 16). In addition, God
also showed Israel how to observe months and years (Compare Exodus
12:2). What God revealed was WHEN the year was to begin. It is evident
that calendars were kept based on months and years—all then being
determined by the rotation of earth, moon and sun along with various
celestial observations. However, God specifically re-established the
correct way to measure time for His nation.

In dealing with
Israel, God also revealed feasts of the Lord—holy convocations. In
Leviticus 23, these feast days are presented. Importantly, God also
revealed that they were to be observed at specific times throughout the
year: “‘These are the feasts of the LORD, holy convocations which you
shall proclaim AT THEIR APPOINTED TIMES’” (Leviticus 23:4).

When
understood properly, these feast days are an outline of God’s plan for
mankind. They picture key events that fulfill what God has planned and
is bringing to pass. Oftentimes, a particular feast will have a type of
fulfillment that is preparatory to an even greater occurrence. A case
in point is the Passover that took place when Israel was still in
Egypt, and the Passover that Jesus Christ fulfilled by His sacrificial
death on behalf of all of mankind. Christians participate in the annual
Passover celebration in memory of His death.

By this and many
other examples, then, we see that God DOES HAVE HIS PLAN–which is
being carried out according to pre-determined and appointed times and
seasons. God is accomplishing His Will over the vast expanse of
time—His purpose has remained unchanged since the beginning.

When
Nebuchadnezzar, king of Babylon, had a troubling dream, God revealed
both the dream and its meaning through the prophet Daniel. In this
instance, God let Nebuchadnezzar “see” into the future—here is how
Daniel introduced this revelation: “‘But there is a God in heaven who
reveals secrets, and He has made known to King Nebuchadnezzar what will
be in the LATTER DAYS…’” (Daniel 2:28).

Besides the detailed
prophecies already fulfilled in God’s plan, the Bible also foretells
many events that will happen in the future. Of particular focus is that
period of time surrounding the return of Jesus Christ to this
earth—called “day of the LORD” and similar terms (For a detailed study
of this topic, please refer to our Q&A in Update #269, November 24, 2006).

Earlier
in the Biblical record, another powerful national leader, a Pharaoh in
Egypt, had a dream he did not understand. In this case, God showed
Joseph—who then explained the true meaning: “‘And the dream was
repeated to Pharaoh twice because the thing is established by God, and
God will shortly BRING IT TO PASS’” (Genesis 41:32).

Once again,
we see a clear example of God working out His plan–according to an
allotted time (compare verses 29-30, announcing that seven years of
great plenty and seven years of famine would arise).

We are
challenged to consider the record already written to understand that
God fulfills His Will. Carefully note what God states:

“‘…For I
am God, and there is no other; I am God, and there is none like Me,
Declaring the end from the beginning, And from ancient times things
that are not yet done, Saying, My counsel shall stand, And I will do
all My pleasure… Indeed I have spoken it; I WILL ALSO BRING IT TO
PASS. I have purposed it; I WILL ALSO DO IT’” (Isaiah 46:9-11).

However,
we must understand that God does not reveal everything beforehand! He
reserves certain aspects of His actions in order to assure the
completion of His plan. Jesus spoke of the time of His return: “‘But of
that day and hour no one knows, not even the angels of heaven, but My
Father ONLY’” (Matthew 24:36).

Peter understood that God is
revealing things in a progressive way and that even the prophets, as
well as angels, did not always understand what they prophesied: “To
them [the prophets of old] it was revealed that, not to themselves, but
to us they were ministering the things which now have been reported to
you through those who have preached the gospel to you by the Holy
Spirit sent from heaven—things which angels desire to look into” (1
Peter 1:12).

A very striking example of this is found in the Book
of Daniel: “Although I heard, I did not understand. Then I said, ‘My
lord, what shall be the end of these things?’ And he said, ‘Go your
way, Daniel, for the words are closed up and sealed till the time of
the end’” (Daniel 12:8-9. Compare, also, Jeremiah 23:20; 30:24;
Habakkuk 2:3; and Revelation 10:4-7).

With these statements in mind, what, then, can we know about God’s plan?

The
answer is that we can understand much, and if we are faithfully obeying
God, we will not be caught by surprise! Let’s now examine some very
import keys that God has given to us so that we can comprehend what God
IS revealing.

Is there really any evidence for a 6,000-year plan?
Here is an important Scripture for us to consider in this regard: “But,
beloved, do not forget this one thing, that with the Lord one day is as
a thousand years, and a thousand years as one day” (2 Peter 3:8). This
verse provides a basis for believing that God is working out certain
parts of His plan in the context of 6,000 years.

Another part of
the puzzle is addressed in the period of time in which Jesus will rule
on the earth—a time lasting for 1,000 years (Compare Revelation
20:4-6). This millennial reign is compared to a Sabbath for the people
of God: “Therefore, since a promise remains of entering His rest…”
(Hebrews 4:1). This verse is speaking of a future fulfillment. The
comparison becomes even more firmly established by this statement in
verse 4: “For He has spoken in a certain place of the seventh day in
this way: ‘And God rested on the seventh day from all His works.’”

Additionally,
we find in the observance of the Feast of Tabernacles another
fulfillment, in type, of the “rest” that God will bring (Compare
Leviticus 23:33-44).

Consider this additional fact concerning the
length of time that has transpired leading up to the time of Jesus
Christ’s birth: “So all the generations from Abraham to David are
fourteen generations, from David until the captivity in Babylon are
fourteen generations, and from the captivity in Babylon until the
Christ are fourteen generations” (Matthew 1:17).

Before Abraham
and before the Flood, the Bible records life spans of certain
individuals, and from these, a general idea of the number of years of
that period can be derived. However, even with this information,
experts vary when it comes to exact numbers. We are cautioned to not
overly focus on things of this nature—here is Paul’s warning to Timothy
in this regard: “As I urged you when I went into Macedonia—remain in
Ephesus that you may charge some that they teach no other doctrine, nor
give heed to fables and endless genealogies, which cause disputes
rather than godly edification which is in faith” (1 Timothy 1:3-4).

In
the account in Daniel, God reveals a long period of time that was to
begin with the reign of Nebuchadnezzar and end with the return of Jesus
Christ (Compare Daniel 2:37-45).

For those who accept the
Biblical record, it is apparent that we are now living in what can
generally be understood as the period of time that is now about 6,000
years since God first created Adam and Eve. The most poignant
conclusion for us is that we are now living in the generation that will
witness the establishment of God’s Kingdom on the earth.

But a word of caution is in order! To quote from our booklet, “Are You Predestined to Be Saved?”:

“The
Bible, as well as Hebrew tradition, convey the concept that God has
allotted to man about 6,000 years to govern himself, followed by 1,000
years of Godly rule here on earth, under Jesus Christ. Since God
created man on the sixth day, followed by the weekly Sabbath, He has
allotted 6,000 years of self-rule to mankind, followed by God’s
Millennial Sabbath rule of 1,000 years of peace and tranquillity
(compare Hebrews 4:4, 9, and 11).

“Some have pointed to 2 Peter
3:8, claiming that God allotted man exactly 6,000 years to rule this
earth, and that after exactly 6,000 years, Christ will return. However,
that is not what 2 Peter 3:8 conveys. The Scripture reads: ‘… with
the Lord one day is AS a thousand years, and a thousand years AS one
day.’

“This Scripture does not provide us with a fixed date. The
Greek word for ‘as’ is ‘hos,’ and it can also be translated as ‘about.’
(Compare Young’s Analytical Concordance to the Bible, under ‘about.’)
In fact, the Authorized Version translates this word 14 times as
‘about.’ For instance, the word ‘hos’ is correctly translated as
‘about’ in passages such as Mark 8:9; Luke 2:37; 8:42; and John 1:39.

“Strong’s
points out, under #5613, that the Greek word ‘hos’ is ‘… very
variously used, as follows: about, … (according) as (it had been, it
were)… even as (like)…’

“From this we can know that 2 Peter
3:8 conveys the principle that in the eyes of God one day is ABOUT
1,000 years—not necessarily exactly so.”

Although Jesus plainly
taught that we would not know the exact day of His return, He,
nonetheless, did reveal that we could know the generational time frame:

“‘Now
learn this parable from the fig tree: When its branch has already
become tender and puts forth leaves, you know that summer is near. So
you also, when you see all these things, know that it is NEAR—AT THE
DOORS! Assuredly, I say to you, THIS GENERATION will by no means pass
away till all these things take place’” (Matthew 24:32-34).

Jesus also tells His followers to WATCH and be READY (Compare Matthew 24:42-44; 25:10, 13; Revelation 16:15).

>From
the very beginning of mankind’s creation, God has taken the actual six
days in which He re-established the earth and life upon it and He has
shown that man was also to work for six days (Compare Exodus 20:9). He
has also revealed the seventh day as a Holy time—the Sabbath—a type of
the 1,000-year reign of Christ and His saints in the Kingdom of God.
This clear type and antitype for the Sabbath find their counterpart in
the weekly labor of man and the period of man’s self-rule under Satan’s
influence.

We may conclude that there is strong evidence to
support the fact that God is working out a set time for His great
master plan. In addition, it appears that man will have his portion of
the week to fulfill—a period of about 6,000 years.

Finally,
consider this assurance from God—an absolute promise when it comes to
understanding what God is doing: “Surely the Lord God does nothing,
Unless He reveals His secret to His servants the prophets” (Amos 3:7).

Lead Writers: Dave Harris and Norbert Link

©2025 Church of the Eternal God
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