On February 6, 2010, Norbert Link will give two messages, discussing Passover Preparations and “Honoring Father and Mother.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
Our new booklet, “Paul’s Letter to the Galatians–How to Understand it,” has been posted on the Web and is being sent to our printer in England for printing. At the same time, England will be re-printing, for the second time, our booklet, “Angels, Demons and the Spirit World,” as we ran again out of stock, due to high demands and our Internet advertising campaign.
A new StandingWatch program was posted on StandingWatch and YouTube. It is titled, “Coming Up From the Abyss.” In the program Norbert Link explained that Germany is destined to lead a mighty political, economic and military European power bloc. The Bible prophesied thousands of years ago that in these last days, Germany and Europe will ascend out of the bottomless pit or the “abyss,” while America’s leadership will continually diminish.
A new German sermon was recorded this week, titled, “Ehre Vater und Mutter!” [“Honor Father and Mother!”]
by John Amorelli
My wife and I live in a very rural area. There is satellite, but it is not reliable and very costly. There is no cable. So it seemed that all was completely lost, and we had to deal with dial-up connection. I was determined to obtain a better, faster and easier internet connection. We just could not live with dial-up!!
Weeks later, I was introduced to a technology called “mobile broadband.” It is simply an “air card” that plugs into a computer which delivers broadband capabilities, and it acts much like a cell phone. Without hesitation, I was sold on this device. (It did come with a 30-day trial period and a 1-2 year agreement.) I brought it home, unpacked the “air card,” loaded the software, plugged the “air card” into the computer, and initially it worked. I was excited that we would finally have better and reliable internet connection! No more dial-up!
Then, eventually, something went wrong–dropouts, loss of signal, error messages. I became frustrated. After spending days and days trying to get this product to produce better results, I subsequently returned it, and my wife and I went back to “good ole” dial-up.
This “mobile broadband” internet device overshadowed my spiritual focus on prayer, meditation and Bible study. I realized that nothing is better, faster, and more reliable than prayer, and prayer comes with anti-adversary protection and no dropouts, and it is totally free. It’s the best deal around. I had to remind myself that there is no substitute for the best “wireless” connection–PRAYER.
John 1:14 says that “.. the Word [the “Logos,” that is, Jesus Christ the Spokesman] became flesh and dwelt among us, and we beheld His glory… full of grace and truth.”
The Greek word “charis,” which is commonly translated as “grace,” has a variety of meanings. It can and very often does refer to God’s forgiveness of our sins–His “unmerited pardon”–and to our justification. We read in Romans 3:24 that we are “being justified freely by His grace” (compare also Titus 3:7).
But we have to realize that Jesus Christ never sinned and that He therefore did not have to receive any “unmerited pardon” for sin. Still, we read in Luke 2:52 that Jesus increased in wisdom and stature and in grace with God and men. Most translations render this verse as, “Jesus increased… in favor with God and men,” but in the Greek, the word “charis” is used which is translated as grace in John 1:14.
This shows that the word “grace” can also have the meaning of “favor.” We find that later, “great grace was upon” all of the early apostles when they witnessed to Christ’s resurrection with great power (Acts 4:33).
Adam Clarke’s Commentary on the Bible states that Christ was full of “favor, kindness, and mercy to men; teaching the way to the kingdom of God, with all the simplicity, plainness, dignity, and energy of truth.”
Albert Barnes’ Notes on the Bible supports this understanding, stating: “The word ‘grace’ means ‘favors,’ gifts, acts of beneficence. He was kind, merciful, gracious, doing good to all, and seeking man’s welfare by great sacrifices and love; so much so, that it might be said to be characteristic of him, or he ‘abounded’ in favors to mankind. He was also ‘full of truth.’ He declared the truth. In him was no falsehood…”
In 1 Corinthians 16:3, we read that Paul told the disciples that he wanted to send someone to “bear your gift to Jerusalem.” The Authorized Version says, “your liberality.” The Greek word is “charis”–commonly translated as “grace.” This shows that the concept of grace includes gifts which are given freely and with liberality.
We read in John 1:16-17: “And of His fullness we have all received, and grace for grace. For the law was given through Moses, but grace and truth came through Jesus Christ.” The commentary of Jamieson, Fausset and Brown explains that the phrase “grace for grace” means, “grace upon grace… in successive communications and larger measures, as each was able to take it in.”
John was not saying here that we need to sin more so that God’s forgiveness of our sins might abound (compare Romans 6:1-2 and Jude 4), but that Christ bestowed gradually more and more favors on His disciples.
The Greek word for grace can also mean “gracious.” We read that Jesus spoke with “gracious words” (Luke 4:22), so that all marveled at them. And so, we are admonished today to always speak “with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:6).
When we read that God gives us grace, then this does not only mean forgiveness of our sins upon repentance, but it can also refer to special favors and physical and spiritual help which we may need. We read in Hebrews 4:16: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”
The Greek word for grace (“charis”) can also mean “thanks” or “thankworthy” (compare Romans 6:17; 1 Peter 2:19 in the Authorized Version). To be truly thankful is a gift or favor from God, which we must use and apply toward God and man.
Christ, full of grace, is willing to bestow His grace on us. But we also read that we must be truly humble in order to obtain God’s grace (1 Peter 5:5; compare James 4:6). We must be careful and diligent, lest through a root of bitterness, “anyone fall short of the grace of God” (Hebrews 12:15).
When we read that Christ was full of grace, we need to understand that He was gracious to people, full of compassion and mercy. Since He was also full of truth, we need to comprehend that He never lied or compromised with God’s truth, just to “please” someone or avoid confrontation or persecution.
The One Volume Commentary by Dummelow states regarding John 1:14: “… grace is the divine favour and loving-kindness; truth … is not simply veracity, but holiness in general… Christ was full of grace and holiness, not that He might keep them to Himself, but that He might bestow them upon men.”
We must become people full of grace and truth–to be used for the benefit of others (compare Ephesians 4:29). Hebrews 12:28 says: “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear.” We are to be “good stewards of the manifold grace of God” (1 Peter 4:10)–not for selfish purposes, but for the purpose of sharing it with others.
We must be gracious and compassionate, filled with lovingkindness and goodwill, bestowing favors on others, as we have opportunity (compare Galatians 6:10). At the same time, we must be upright and dependable, truthful and trustworthy. As Christ’s disciples, we must grow in HIS grace and in HIS knowledge (2 Peter 3:18).
We must develop in us and embrace Christ’s gracious character traits, and we must steadily increase in the understanding of Christ–including how to answer someone truthfully and tactfully who asks us about our faith (1 Peter 3:15). Let us strive then to imitate Christ by reflecting His character, filled with grace and truth.
Lead Writer: Norbert Link
On January 30, 2010, Robb Harris and Dave Harris will give split sermons, titled, respectively, “Chance” and “So Run.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
A new StandingWatch program was posted on StandingWatch and YouTube. It is titled, “Haiti–Where Was God?” In the program, Norbert Link asks the questions:
Why do natural catastrophes happen–like the terrible earthquake in Haiti? Why does God not prevent them? Why does He allow man’s wars and the evil which he inflicts on his fellow-man? The Bible warns us that much more terrible times will come soon, and it tells us WHY!
A corresponding German version of the English StandingWatch program was posted on our German website and YouTube, titled, “Haiti–Wo War Gott?”
A new German sermon was recorded this week and posted on http://aufpostenstehen.de/ and http://www.blip.tv/file/3112950. It is titled, “Erfolgreiche Kindererziehung” (“Successful Childrearing”).
Our recently recorded German sermon, “Neid–ein toedliches Gift, Teil 2” (“Envy–A Deadly Poison, Part 2”) was posted on http://aufpostenstehen.de/ and on http://www.blip.tv/file/3089089
As a beginning point in answering your question, first consider these comments from the NASB Study Bible regarding “suffers violence,” as translated in Matthew 11:12: “The Greek here is taken in a passive sense. In this context its passive meaning is, ‘suffers violent attacks.’ The verse emphasizes the ongoing persecution of the people of the kingdom.”
The statement by Jesus in Matthew 11:12 reflects the violence of persecution against representatives of the Kingdom of God. Specifically, those in the forefront of proclaiming the future establishment of God’s Kingdom on the earth are targets of mortal violence.
In the account of the ministry and message of John, we find this record: “In those days John the Baptist came preaching in the wilderness of Judea, and saying, ‘Repent, for the kingdom of heaven is at hand!’” (Matthew 3:1-2). John also foretold the Christ (compare verses 11-12)—note what He proclaimed: “From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand [margin: “has drawn near”]’” (Matthew 4:17).
Subsequently, we find this statement from Jesus about both John the Baptist and Himself: “‘But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise, the Son of Man is also about to suffer at their hands.’ Then the disciples understood that He spoke to them of John the Baptist” (Matthew 17:12-13).
John the Baptist, who came is the “‘spirit and power of Elijah’” (Luke 1:17), was murdered at the order of Herod. The grisly account of the beheading of John is found in Matthew 14, verses 1-12.
Jesus Christ, who is the Son of God (compare John 3:16), was murdered at the hands of the Roman governor, Pilate, along with the demands of His own people! While even Pilate tried to avoid ordering the death of Jesus, those Jews who had assembled to accuse Jesus made the proceedings personal in their hatred when they responded to Pilate: “And all the people answered and said, ‘His blood be on us and on our children’” (Matthew 27:25).
Following the Day of Pentecost and the establishment of the New Testament Church of God, the followers of Christ suffered persecution: Peter and the apostles were beaten (Acts 5:40); Stephen was martyred (compare Acts 7); Herod killed the apostle James (compare Acts 12:1-2); and Paul suffered terrible violence once he was converted to Christianity (compare 2 Corinthians 11:22-33).
Jesus warned His followers to be prepared to be treated unjustly. Notice the following three passages:
“‘Remember the word that I said to you, “A servant is not greater than his master.” If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also’” (John 15:20).
“‘These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world’” (John 16:33).
“‘Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake’” (Matthew 24:9).
Christians are representatives of the Kingdom of God—they are called “ambassadors for Christ” (2 Corinthians 5:20). As such, those who are the citizens of this world and of this age in which Satan is the ruler—even its god—will reject us (compare John 12:31; 2 Corinthians 4:4; 1 John 5:19). Jesus said in Matthew 10:34-39:
“‘Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; and ‘a man’s enemies will be those of his own household.’ He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it.’”
Notice that Jesus confronted those who rejected Him and His message: “‘You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it’” (John 8:44).
No one who follows the lead of Satan, who is the father of all violence, can or will have access to the Kingdom of God, which is presently in heaven, but which will come to and be established on earth. The record of the Bible is that Satan has tried to take over the realm of heaven, and he utterly failed in his rebellion (compare Isaiah 14:12-15; Ezekiel 28:11-17). Jesus spoke of this angelic rebellion when He said, “‘…I saw Satan fall like lightning from heaven’” (Luke 10:18).
Satan has continued to foment violence against those who repent, who turn to God and to the promise of His Kingdom. He will also again seek to fight God, and, as prophecy shows, he will again fail:
“And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him” (Revelation 12:7-9).
Even after Jesus Christ returns to the earth and establishes God’s Kingdom for a period of 1,000 years, Satan, once he is released, will make a final violent attempt to deceive and motivate humans and to lead them in an attack on God’s ruling government (compare Revelation 20:7-9). Following these events, as Revelation 20:10 shows, Satan the devil will never again have access to God or the realm of God.
In addition, Jesus’ statement in Matthew 11:12 also emphasizes the fact that God’s disciples must STRIVE with all their might to enter the Kingdom of God (compare Luke 13:24).
Scofield Reference Notes point out: “It has been much disputed whether the ‘violence’ here is external, as against the kingdom in the persons of John the Baptist and Jesus; or that, considering the opposition of the scribes and Pharisees, only the violently resolute would press into it. Both things are true. The King and His herald suffered violence, and this is the primary and greater meaning, but also, some were resolutely becoming disciples.”
The Ryrie Study Bible adds: “Since the time John began preaching, the response has been violent, whether by vicious opponents or enthusiastic supporters.”
John 6:15 even reports that some of Christ’s overly zealous supporters “were about to come and take Him by force to make Him king,” and that Jesus “departed again to a mountain by Himself alone.”
Christ also refers to the fact in Matthew 11:12 that some would try to “press into” the Kingdom of heaven in the wrong way–thinking that they do not have to keep God’s law anymore (compare Luke 16:16-17). In addition, “violent people” killed Christ so that they did not have to give up their authority and power (compare John 11:48-50). They refused to enter the Kingdom of God and tried to take it forcefully away from others. Jesus said about the scribes and Pharisees in Matthew 23:13: “‘Woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in.'”
Because the faithful people of God continue to proclaim the Gospel of the Kingdom of God, this very activity brings about violent reactions, arguments and persecutions. As the Nelson Study Bible writes: “… violent people forcibly oppose the kingdom with their hostility… As Christ’s kingdom advances, so do the attacks against it.” This is Satan’s world in terms of government, and he is inspiring violence in defense of his position. Even at the present time and on into the near future, Christians do and will suffer violent attacks on behalf of the kingdom of heaven!
For more information, please read our free booklet, “The Gospel of the Kingdom of God”.
Lead Writers: Dave Harris and Norbert Link
On January 23, 2010, Norbert Link will give the sermon, titled, “Mercy.”
The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.
A new member letter was sent out this week and posted on the Web. In the letter, Norbert Link discusses the perilous times in which we live and our duty and responsibility as Christians not to conform to the philosophies and not to engage in the politics of this war-stricken world.
A new StandingWatch program was posted on StandingWatch and on YouTube. It is titled, “Never Spank Your Child?” In the program, the following is discussed: The British paper, The Telegraph, reported on January 3, 2010, that occasional proper spanking of children up to the age of eleven has positive results, angering children’s right campaigners. What does the Bible say about proper child rearing and discipline?
A German sermon was recorded this week and posted on the Web. It is titled, “Neid–ein toedliches Gift, Teil 2” (“Envy–A Deadly Poison, Part 2”).
by Eric Rank
Living at the latitude and altitude that I do in Colorado, the months of winter guarantee a healthy dose of cold temperatures and snow. This is most significant to me because I commute to my job by bicycle every day. Unless the weather is unreasonably nasty, this daily trek is something I look forward to. However, with winter darkness, ice and snow, this wintery commute can be quite dangerous.
If I was the only person on the road, the danger I face would be irrelevant. Snowy and icy roads are nothing compared to the treacherous cars traveling on those roads with me. I have planned my route to work very carefully in order to avoid traffic as much as possible, but I still come into contact with several vehicles.
When I do come into contact with other cars, I often have to make decisions about exactly what to do. Should I speed up and take a dominant position in the road to avoid a dangerous shoulder? Should I slow down and wait patiently for cars to pass or turn? Sometimes it can be quite difficult to determine what the safest choice is. But certainly, making the wrong choice, whether in haste or hesitation, can put lives at risk.
My spiritual life is not much different. An action I choose to take might affect myself and others in a completely different way depending on the timing. An offer to help someone might come too late to truly be helpful. I may make a decision on a quick impulse, finding myself committed to something I later regret. As a Christian, I know that what I do and how I do it is very important. However, the time I take in performing those actions is also important to consider, whether speed or patience is required.
