You teach that both the Father and the Son are God. What about the Holy Spirit? Isn't the Holy Spirit also God — the Third Person within the Trinity?

The short answer is, no — the Holy Spirit is neither God nor a Person. Rather, the Holy Spirit is God’s POWER emanating from God the Father AND from God the Son.

The Trinitarian concept of Greek Orthodox Christianity is that God is one Person who manifests Himself in three “modes of being” — the Father, the Son and the Holy Spirit. They basically teach that God is only one BEING — but that He can represent himself in three different ways — as a person can be functioning in his capacity as a bank executive, as a father and as a husband. However, as we have seen in previous Q&As, (Who Was Jesus When On Earth?, What Was Jesus Before His Birth as a Man?, Is Jesus God? and How Can There Be Two Gods?) this concept is biblically incorrect. God is not just one Being, but God is a Family, consisting of TWO Beings — the Father and the Son. God is not schizophrenic, nor is He suffering from a bipolar personality, speaking to Himself in His “capacity” as Father to His “capacity” as Son, and vice versa.

The Trinitarian concept of Roman Catholic Christianity, which has been almost universally adopted by Protestant churches, is that God is “one Person in three Persons.” This is an utterly confusing and illogical idea, which makes no sense at all. How can one person consist of three persons? God is not one Being, but a FAMILY, consisting of TWO persons–not three–and the Holy Spirit is NOT a Person.

Also, the Roman Catholic church teaches that the Father, the Son and the Holy Spirit are all equal in authority. This is biblically incorrect, as we saw in the previous, above-quoted Q&As (and we will again address this point herein). The Father is the HIGHEST in the Godhead.

We discuss the erroneous Trinitarian concepts of the Roman Catholic church and most Protestant churches in our free booklet, “Is God a Trinity?”. We show that even Roman Catholic and Protestant theologians admit that the Trinity is nowhere taught in the Bible:

“The Swiss Protestant theologian Karl Barth… wrote in, ‘Doctrine of the Word of God,’ p. 437: ‘The Bible lacks the express declaration that the Father, the Son and the Holy Spirit are of equal essence and therefore in an equal sense God Himself. And the other express declaration is also lacking that God is God thus and only thus, i.e., as the Father, the Son and the Holy Spirit. These two express declarations which go beyond the witness of the Bible are the twofold content of the church doctrine of the Trinity.’…

“Dr. William Newton Clarke, who wrote a book entitled, ‘An Outline of Christian Theology’… states… on page 167, when discussing the first few verses of the first chapter of the book of John: ‘There is no Trinity in [John’s prologue]; but there is a distinction in the Godhead, a duality in God… ground for the divineness of the Spirit is nowhere shown. Thought in the New Testament is never directed to that end’…

“German theologian Karl Rahner… [said] in a book called, ‘The Trinity,’ on page 22: ‘…in reality the Scriptures do not explicitly present a doctrine of the “imminent” Trinity (even John’s prologue is no such doctrine).’

“… the New Catholic Encyclopedia supports Professor Rahner’s and Prof. Barth’s statements. In an article entitled, ‘Trinity,’… [it admits:] ‘The [Old Testament] clearly does not envisage God’s spirit as a person, neither in the strictly philosophical sense, nor in the Semitic sense. God’s spirit is simply God’s power… The majority of [New Testament] texts reveal God’s spirit as something, not someone; this is especially seen in the parallelism between the spirit and the power of God…'”

After explaining in our booklet that the Roman Catholic church adopted the concept of the Trinity from pagan Greek philosophers, such as Plato and Aristotle, we point out that none of the New Testament writers include the Holy Spirit, when passing on greetings from God. They ONLY refer in that context to the Father and the Son. This would have been quite an insult, if the Holy Spirit were also God.

We continue quoting from our free booklet, “Is God a Trinity?”:

“Another Biblical proof against the Trinity is that the Holy Spirit is nowhere identified as God. No one is recorded in Scripture as having prayed to the Holy Spirit.”

As we pointed out in the previous, above-quoted Q&As, we are generally to pray to the Father, as He is the Highest in the God-Family. But we do this in the name of Jesus Christ (John 15:16), who is our only Mediator (1 Timothy 2:5-6). In addition, there are a few recorded incidents when Christians prayed to Christ (compare Acts 7:59-60). But there is no record in the Bible that anyone ever prayed to the Holy Spirit.

Let us focus on another important proof that the Holy Spirit CANNOT be God or a person. We quote again from our booklet, “Is God a Trinity?”:

“Notice in Matthew 1:18: ‘Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.’

“God’s inspired Word tells us clearly that the Holy Spirit made Mary pregnant. Notice the words of an angel to Joseph, as recorded in Matthew 1:20: ‘Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived… in her is of the Holy Spirit.’’

“Turn now to Luke 1:32 and 35, where we find more of the inspired words of the angel to Mary: ‘He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David… The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.’ These Scriptures in Matthew and Luke tell us that, IF the Holy Spirit were a person and God, then Christ would have been the SON of the Holy Spirit, and NOT of the Father.

“However, John 1:14 says that it was the Father who begot Christ: ‘And the Word became flesh and dwelt among us, and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth’… we see that GOD the FATHER begot Christ through the power of His Spirit. This proves that the Holy Spirit cannot be a person—otherwise, we would have a contradiction here, with Christ having two fathers—the ‘Father’ and the ‘Holy Spirit’—and with the ‘person’ and third member of the ‘Trinity,’ the Holy Spirit, being Christ’s ‘main’ Father.

“Remember, too, that the angel told Mary in the book of Luke that Christ would be called the Son of the Highest. If the Holy Spirit were a person, then the Holy Spirit by which Mary was impregnated would be the HIGHEST in the Godhead. This, of course, is absurd! No one who believes in the Trinity has EVER stated that the Holy Spirit is the highest! Quite to the contrary, they claim that the Father, the Son and the Holy Spirit are all EQUAL. That none is HIGHER than the other. “

Another proof that the Holy Spirit cannot be a person is the fact that the Holy Spirit, which dwells in converted Christians, is not only the Holy Spirit of the Father (compare John 14:16-17), but also of Jesus Christ (Galatians 4:6; Philippians 1;19). Quoting from our booklet, “Is God a Trinity?”:

“That the Spirit of the Father and of Christ dwells in us becomes very clear when reading Romans 8:9: ‘But you are not in the flesh but in the Spirit if indeed the Spirit of GOD dwells in you. Now if anyone does not have the Spirit of CHRIST, he is not His.’ Here we read that the Spirit of God dwells in us, and when we do not have the Spirit of Christ dwelling in us, we are not even Christians…

“Notice Christ’s words in John 14:23: ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.’ Both the Father and Jesus Christ live in us. John 14:16-18 confirms too that not only the Father, but also Jesus Christ live in us… through the Holy Spirit…”

Remember this: The Spirit of the Father and of the Son lives in us. If the Holy Spirit were a person, then two persons would live in us (the Holy Spirit of the Father and the Holy Spirit of the Son). In that case, the Godhead would not consist of only three persons, but of four — God the Father, God the Son, God the Holy Spirit of the Father, and God the Holy Spirit of the Son. But no one teaches, to our knowledge, that God consists of four persons.

In passing, it is true that the Bible speaks of “one” Spirit, as it speaks of the fact that the Father and Jesus Christ are “one.” We explain the concept of “oneness” in our booklet, “Is God a Trinity?”:

“When we read that there is one Spirit, then the reference is to the oneness or harmony between God the Father and Jesus Christ. It is exactly the same when Christ said, ‘I and the Father are one’ (John 10:30). Christ did not mean, the Father and He were ‘one’ being—but that they were ‘one’ in purpose and goal and mindset and character. When Christ spoke these words, He was clearly a separate person from God the Father. Christ said in John 17:11, that we all should be one, as the Father and Christ are one in spirit—not in the sense that we all would become one being, but rather, that we all be of the same spirit. God the Father and Christ are one in spirit, and so are we to become one in spirit.”

When the Bible speaks of “one” Spirit, it cannot and does not mean that the Holy Spirit is one God being. Rather, the Holy Spirit is “one” in that it is God’s power, emanating from both God the Father and Jesus Christ, and the Father and Christ are “one” — totally unified.

Another biblical proof that the Holy Spirit CANNOT be a person can be found in John 7:37-39. It reads, in the Authorized Version: “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsts, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive; for the Holy Ghost [better: Spirit] was not yet given; because that Jesus was not yet glorified.)”

Note that the word “given” is in italics—this means, it is not in the original Greek; it was added by the translator. Other translators recognize this fact and render the passage in quite a different way. The New Revised Standard Version states: “…for as yet there was no Spirit, because Jesus was not yet glorified.” The New American Bible says: “There was, of course, no Spirit yet…” The New Jerusalem Bible reads: “…for there was no Spirit as yet…” The Moffat translation says: “…as yet there was no Spirit…”

When we check this in the Interlinear translation from the Greek, we find the following phrase, “…for not yet was Spirit Holy, because Jesus not yet was glorified.”

German translations are all fairly consistent in their renderings. The revised Luther Bible, the Elberfelder Bible and the Menge Bible all state, “The Spirit was not yet there…” The Zuercher Bible even states, “…the Holy Spirit did not exist yet…” They point out in the Appendix: “Some have translated, ‘the Holy Spirit was not yet given,’ because they were offended by the literal original text.”

But how could this be?

We explain this, as follows, in our free booklet, “Is God a Trinity?”:

“.. only a glorified God being can give His Holy Spirit to others. When Christ spoke those words, the Holy Spirit of the Father was clearly there and dwelling in Him — but Christ was referring here to Himself. He said, ‘Let him who thirsts come to ME.’ And Christ was a man when He said that, and as a man, having given up His glory, He could not give the Holy Spirit, emanating from Him as a glorified God being, to others. Remember, it was the Holy Spirit of the FATHER (as distinguished from the Holy Spirit of Christ) that dwelled in Christ, and through which Christ did the marvelous works (cp. Acts 10:38-39).

“For Christ to bestow His Holy Spirit on others, He needed to be glorified first… As long as Christ was not glorified, He had no Holy Spirit of His own to bestow on others. That’s why the Holy Spirit of the glorified Christ was not there yet — ONLY the Holy Spirit of the Father was there.

“But then, after Christ’s resurrection and glorification, both the Father and the Son dwell in us through their Spirit — the Holy Spirit — which emanates or proceeds from both the Father and the Son.”

In our free booklet, “Is God a Trinity?,” we are also discussing several passages which are sometimes used to “prove” the Trinitarian concept. But aside from the fact that Catholic and Protestant theologians admit that the Bible nowhere teaches this concept, we show in our booklet why those passages do not support such a teaching.

For instance, we discuss a spurious uninspired text, to be found in the first letter of John in some older Bible renditions. That passage was added by deceived copyists to “prove” the concept of the Trinity. We also debunk the erroneous and quite silly argument that the Holy Spirit must be a person, since it is referred to as “He” in the New King James Bible. This rendering is just a matter of an arbitrary choice by some modern English translators (The Authorized Version does refer to the Holy Spirit as “it,” not “He.”).

It is important that we understand that God is NOT a Trinity. This false concept does not only convey a totally wrong picture of God — it also hides the purpose of man’s existence. Most don’t understand and believe that it is man’s destiny to become God.

God is a Family — presently consisting of the Father and the Son. Through the power of His Holy Spirit, we can become a part of God’s Family. Rather than being a closed Trinity since and for all eternity, God is enlarging His Family by reproducing Himself in man. The concept of the Trinity that teaches that God is — and that He has always been — Father, Son and Holy Spirit, hides and obscures the fact that God is a GROWING Family.

In the beginning, there were two God beings, God the Father and Jesus Christ the Son. But Christ is also referred to as the FIRSTBORN among MANY brethren. It is the potential of man to become members of the God-Family — sons and daughters of God the Father, and brothers and sisters of Jesus Christ.

We will discuss this awesome truth in a subsequent Q&A.

Lead Writer: Norbert Link

The New Covenant

On November 27, 2010, Norbert Link will give the sermon, titled, “The New Covenant.”

The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern time.) Just click on Connect to Live Stream.

NOTE: We would like to wish all of our American readers a meaningful “Thanksgiving Day” season.

You say that Jesus Christ was God since all eternity, and that He is God today. What about the Father? Isn't He God? How can there be two "Gods"?

As we explained in previous Q&As, (Who Was Jesus When On Earth?, What Was Jesus Before His Birth as a Man?, and Is Jesus God?) Jesus Christ–the Word or Logos or Son of God–was “WITH” God since all eternity, and He also “WAS” God. The difficulty in understanding this fact may be easily resolved when we recognize that the word “God” is a NAME that can refer to both the Father and the Son. It is, in fact, a FAMILY name. Ephesians 3:14–15 confirms this truth, telling us that it is “the Father of our Lord Jesus Christ, from whom the whole FAMILY in heaven and earth is NAMED.”

Note, too, how the New International Version renders Hebrews 2:11: “Both the one who makes men holy and those who are made holy ARE of the same FAMILY.”

In addition, the German Menge Bible includes in the annotation to Ephesians 2:19 that the term “household of God” means “members of the FAMILY of God” (in German, “Mitglieder der Gottesfamilie”).

In a subsequent Q&A, we will discuss the awesome and little-understood truth that it is man’s potential to ENTER the very FAMILY of God.

Most people do not realize that God IS a Family. However, the Bible clearly reveals this truth.

For instance, in the Hebrew, the word for “God” is many times “Elohim,” but it is a word with plural meaning. That is the reason why we read that God (“Elohim”) said in Genesis 1:26 : “Let US make man in OUR image, after OUR likeness.” And God also said in Genesis 3:22: “Behold the man has become like one of US, to know good and evil…”

Please note what we wrote in our free booklet, “God Is a Family”:

“The very Hebrew word translated ‘God’ in Genesis 1:26 reveals that God consists of more than one person. That Hebrew word is ‘Elohim,’ which can be used as a plural word. It can be singular in grammar, but plural in meaning. For example, some English words that are singular in grammar are ‘church,’ ‘club,’ ‘family,’ ‘school,’ ‘government,’ or ‘nation.’ However, these words are all plural in meaning, or at least, the plural meaning is included… Unless there is more than one person, it is not considered a family, or a nation, or a church, etc.

“The same is true for the Hebrew word ‘Elohim.’ Grammatically, it can be a singular word, but it can have a plural meaning… many commentaries… explain that the Hebrew word ‘Elohim’ is the plural form of the singular Hebrew words ‘El’ or ‘Eloah,’ concluding that many theologians have understood this to refer to a plurality within the Godhead… there are several words in the Hebrew, all ending with ‘-im,’ which are derived from a grammatically singular word that conveys plural meaning. One of these words is ‘Cherubim,’ the plural form of ‘Cherub.’… Other words are… ‘mayim,’ meaning ‘water.’ The concept of water, in particular, is very interesting, as it can refer to a single drop of water or to a vast ocean. We understand though that it is the same kind of water in either case, and it is always referred to as ‘water.’ In that sense, water is both singular and plural… the same is true for the word ‘Elohim’…

“We also need to remember that the word ‘Elohim,’ or ‘God,’ can refer to either one of the two beings in the Godhead. Each one is called, and referred to as ‘Elohim,’ or ‘God.’ In Genesis 1:26, God, or ‘Elohim,’ says, ‘Let US make man in OUR image.’ One God being speaks to the other God being, referring to both of them as ‘Us’… and we… know from the New Testament that God the Father created everything through Jesus Christ.”

This truth that God the Father created everything through Jesus Christ is confirmed in many New Testament Scriptures (Compare Ephesians 3:9; Hebrews 1:1-2; Colossians 1:16). In this regard, please review again our previous Q&A’s, quoted above.

Continuing with our booklet, “God Is A Family”:

“God the Father said to Christ, ‘Let Us make man in Our image’… It was Christ, then, who did the actual work of creating man, and He created man in His image. Remember, though, that Christ is also the image of the Father (compare 2 Corinthians 4:3–4 and Colossians 1:15). Therefore, when Christ created man in His image, He also created man in the image of the Father. [Note, too, that Christ told His disciple Philip in John 14:9: “He who has seen Me has seen the Father.” God the Father and Jesus Christ the Son look the same.] Man, then, was created in the image of GOD—in the image of both God the Father and God the Son…

“Ecclesiastes 12:1 reads, ‘Remember now your Creator in the days of your youth.’ In the original Hebrew, the word for ‘Creator’ is in the plural, which should be translated as ‘Creators.’ Both the Father and the Son are Creators. God the Father created everything, including man, through Jesus Christ…

“We find a similar statement in Job 35:10, ‘But no one says, Where is God my Maker…?’ In the original, it says, ‘Where is God my Makers?’…”

It is also interesting to note, in this context, that BOTH the Father AND the Son dwell IN a converted Christian (John 14:23) through the Holy Spirit, which emanates from BOTH the Father AND the Son (Romans 8:9; John 14:26; Galatians 4:6). In a subsequent Q&A, we will discuss who and what IS the Holy Spirit.

We have already pointed out in previous Q&As, quoted above, that Jesus Christ was the “I am”– the Eternal or Ever-living One. HE was the God of the Old Testament, dealing directly with the people, speaking to them and even manifesting Himself to them. It had to be Christ who did this, because He Himself said that no one has ever seen the form of “God” (the Father) or heard the voice of God (the Father). (Compare again John 1:18; 5:37; 6:46; 1 John 4:12).

The Jews thought that they worshipped the Father, erroneously thinking that He was the God of the Old Testament. That is why we read that Christ came to REVEAL the Father to them (Matthew 11:27; Luke 10:22). The Jews thought they knew the Father, not realizing that the God of the Old Testament was Jesus Christ—not God the Father.

It is important to understand, however, that God the Father is, always was and always will be the HIGHEST in the Godhead. As we state in our booklet, “God Is A Family”:

“In fact, we read that God the Father created everything THROUGH Jesus Christ—so the highest God being created everything, including the spiritual world, through a God being ‘lower’ than He.”

Jesus confirmed this fact when He stated in John 14:28: “The Father is greater than I.” After His resurrection, He told Mary: “I am ascending to My Father and your Father, and to MY GOD and your God” (John 20:17). In Ephesians 1:17, Paul refers to the Father as the “GOD of our Lord Jesus Christ.” And Luke 1:32 refers to Christ as the Son of the HIGHEST.

Note, for additional proof, the following statements in our free booklet, “God Is a Family:”

“It is He [Christ] who created man, but in doing so, He followed the instruction of God the Father, who is the Highest in the God Family (compare 1 Corinthians 3:23; 1 Corinthians 11: 3; 1 Corinthians 15:20–28; John 14:28)… Several decades after the death and resurrection of Jesus Christ, we find a statement that was recorded by John, an apostle of Jesus Christ: ‘The Revelation of Jesus Christ, which GOD GAVE HIM to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John’ (Revelation 1:1). Jesus is not doing this by Himself. Rather, the revelation is received from God the Father, and Christ, as Spokesman for the Family of God, then sends it through His angel to John.

“We read in 1 Corinthians 15:24, 27–28, ‘Then comes the end, when He [Christ] delivers the kingdom to God the Father… For “He [the Father] has put all things under His [Christ’s] feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.’” The head of Christ is and will be—and always has been—God the Father…”

The understanding that God the Father is the HIGHEST within the God Family is also important for the reason that we are commanded to pray to God the Father. As we point out in our free booklet, “Teach Us to Pray”:

“Jesus teaches that we should address our prayers to the Father… When Jesus and His disciples had come to a certain city in Samaria, He discussed the subject of worship with a Gentile woman from the area. Jesus stated: ‘… the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth’ (John 4:21-24)…

“He told His disciples that, following His death and resurrection, they were to pray to the Father–asking in the name of Jesus Christ (compare John 15:16; 16:23). Jesus opened the way for His followers to pray directly to the Father…

“The Book of Hebrews… reveals that Jesus Christ opened the way to the Father, and that He continues as High Priest on our behalf when we come before God the Father in prayer… As the Scriptures show, Christ Himself directed us to pray to the Father—the HIGHEST BEING in the God Family.”

Both the Father and the Son have been GOD–members within the God FAMILY–since all eternity. And as we will discuss in subsequent Q&As, it is the Will of GOD to enlarge His Family–through man.

Lead Writer: Norbert Link

Is the Bible Relevant Today?

by

How can an ancient book, written more than 1900 years ago, possibly have relevance in our lives today? Look at where we are now – we are the most advanced society that has ever lived. How is it then that the Bible could remotely be applicable to us today?

Actually, there are several ways in which it is meaningful. Firstly, this book of books is replete with timeless principles of living that ensure that we can live a happy, full and blessed life.

There is profitable instruction throughout its pages in regard to how to do this. There are tried and true laws of health, diet, cleanliness, morality, relationships and many others that are there for us to glean.

The reason that this is still pertinent, is because in all that we have accomplished, we, as a people, have not changed nor have we been able to conquer our own human nature autonomously. Our character, the way we are and how we act, has remained the same.

This being the case, the God who made us and knows us, understands exactly what we need to have a good life. Because of this, the instruction that was given millennia ago, has not needed to change and is as appropriate for us today as the day it was written.

Secondly, there are prophecies that have yet to come about. The ones that have, are a proof of the veracity of the Word of God. The rest are now being fulfilled before our very eyes and will continue to come to pass in the near future.

As what God has foretold comes to fruition, it will announce His coming Kingdom and bring many to repentance. His Purpose will surely be seen as the Way to follow and to be.

The Bible shows the Plan of God and how we can live a better life right now. How could the Bible be any more relevant? 

Why Do We Do It?

On November 20, 2010, Eric Rank will give the sermon, titled, “Why Do We Do It?”

The services can be heard at www.cognetservices.org (12:30 pm Pacific Time; 1:30 pm Mountain Time; 2:30 pm Central Time; 3:30 pm Eastern Time). Just click on Connect to Live Stream.

Preaching the Gospel and Feeding the Flock

A new StandingWatch program, titled, “Now–A Change for the USA?”, was posted on the Web . The corresponding German AufPostenStehen program, titled, “Braucht die EU Deutschlands Fuehrung” (“Does the EU Need Germany’s Leadership”) was also posted on the Web.

Norbert Link’s video-recorded sermon, “Conquering Discouragement,” was posted on the Web.

Norbert Link’s new video-recorded German sermon, “Bund und Gesetz, Teil 1” (“Covenant and Law, Part 1”) was posted on the Web.

The Wonders Beyond the Heavens Above

by Eric Rank

As the dark of night falls ever earlier with the onset of winter, I become more aware of the stars above. On clear nights, the stars form an absolute spectacle. Indeed, there can be no question for me that the heavens declare the glory of God.

On occasion, I take some time to look up and see. Inevitably, the longer I crane my neck and ponder, the smaller and more insignificant I feel. In fact, the longer I watch the sky, the more insignificant this entire age of humanity feels. Since God created this entire universe, with trillions of stars, each a million times as large as the Earth, how can this planet, and me as a speck residing on it, amount to anything that matters?

When considering the impact that my physical life will have on the history of the world, and the importance of my current problems, it is true — none of these things amount to anything. To quote a wise man in this regard, all is vanity. While on the face of it, this can be disheartening, it is also a source of comfort. Understanding what is not important gives me the freedom to focus on the things which are. As small as my life may be, there is a greater scope for me to consider.

The Bible clearly shows me that there is another principle at work. While my physical accomplishments and trials are absolutely insignificant in the grand scheme of things, my life is critically important in God’s plan. The same God who created the vast heavens above has called me to be part of His Family and rule in His Kingdom. While the life I lead today may be nothing compared to the greatness of the universe, the life I lead for tomorrow is of  great value to the God who created it. How much more fascinating is this for me than even the depths of the universe!

Who was Jesus Christ when He was here on earth about 2,000 years ago?

We have discussed in previous Q&As http://www.eternalgod.org/qa/9508 http://www.eternalgod.org/qa/9483 that Jesus Christ was God before He came to this earth, and that He is God today. From this it follows that He was and had to be God–the “Immanuel” or “God with us”–when He came to this earth during His First Coming. As we saw in the last Q&A, He confirmed this fact to the Jews at His time, when He called Himself the “I am”–the Everlasting One–the God of the Old Testament.

But in what way was He God, when He was here on earth? The fact that He was God since all eternity–with no beginning and uncreated–has confused many who think that He was still “fully God”–as well as “fully man”–when He came to this earth. Of course, one cannot be fully something and fully something else, if these two characteristics are incompatible. And indeed, being fully God and fully man would be inconsistent.

What then, was Jesus Christ, when He came to this earth?

We are discussing this question in much detail in our free booklet, “Jesus Christ–A Great Mystery.” We would recommend that you read the entire booklet, and for the purpose of this Q&A, pages 7-22. Because of space limitations, we can only quote here pertinent excerpts and highlights, summarizing the biblical understanding as to who and what Jesus was, when He was here on earth:

“Notice the clear revelation of this mystery in John 1:14: ‘And the Word [the ‘Word’ referring to Jesus Christ, Who in the beginning was God and was with God the Father, John 1:1–2] BECAME flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth’…

“God clearly tells us that the Word—Jesus Christ—who was God before His human birth, BECAME flesh. Christ came in the flesh by BECOMING flesh. This means that He became totally and fully flesh and blood, like you and I! This is CRUCIAL for you to understand! When Christ BECAME flesh, He was no longer Spirit. He was no longer fully God, because He had become fully man!…

“When Mary became pregnant with Jesus, how did that happen? We read that the Holy Spirit of God, the Father, came upon her—that the power of God overshadowed her (Luke 1:35). From this we can understand that through the Holy Spirit, God, the Father, changed the all-powerful Spirit being, Jesus Christ, into a tiny physical human sperm, fertilizing the egg in the womb of Mary, thus impregnating her. The fetus grew within Mary’s womb like any other human fetus. Jesus was born as a little baby like every other human baby. He was fully flesh, just like you and I are fully flesh…”

The Bible teaches clearly that Jesus Christ–the God of the Old Testament–“emptied” Himself and became a human being. We read in Philippians 2:6-7, in the Revised Standard Version:

“[Jesus Christ]… though he was in the form of God, did not count equality with God a thing to be grasped (better: retained), but emptied himself, taking the form of a servant, being born in the likeness of men…”

The New International Version renders the phrase in verse 7 as follows: “…taking the very nature of a servant, being made in human likeness…”

The New Jerusalem Bible leaves no doubt in its translation as to what Jesus became:

“… he emptied himself, taking the form of a slave, becoming as human beings are; and being in every way like a human being…”

In spite of these powerful words, most commentaries simply deny what is being said here, and resort to some incredible “explanation” as to what this passage allegedly means. Listen to these astonishing statements by the Nelson Study Bible:

“This phrase can be translated ‘He emptied Himself.’ Christ did this by taking on the form of a servant, a mere man. In doing this, He did not empty Himself of any part of His essence as God. Instead He gave up His privileges as God and took upon himself existence as a man. While remaining completely God, He became completely human.”

This is utter nonsense. As mentioned, you cannot be completely something and be completely the exact opposite at the same time.

The Bible is very clear that Christ emptied Himself of existing as a Spirit Being, and He emptied Himself of the glory that He had before the world was (compare John 17:5). He BECAME a human being. He was no longer “completely” or “fully” God–rather, He had become “completely” or “fully” man.

We read, for instance, that man–flesh and blood–cannot inherit the Kingdom of God (1 Corinthians 15:50). We also read that we must be born again in order to enter the Kingdom of God (John 3:5), and that flesh and blood cannot even see the Kingdom of God (John 3:3). In order to be IN the Kingdom of God, one must BE Spirit (John 3:6). Jesus came in the flesh; He WAS flesh, when He was here on earth. He became born again at the time of His resurrection as a Spirit Being–no longer flesh and blood–and it was THEN that He entered the Kingdom or Family of God as a glorified Spirit Being. He was NOT (yet) in the Kingdom of God when He was here on earth as a man. It is true that some of His disciples saw Him on the mount of transfiguration as a glorified Being in the Kingdom of God–together with glorified Moses and Elijah–but that was in a vision, picturing what would occur in the future.

We continue quoting from our free booklet, “Jesus Christ–A Great Mystery”:

“Christ had God’s Holy Spirit dwelling within Him… He had God’s Spirit without measure or limit—given at conception—which is how He was able to overcome sin in the flesh… Jesus said that He could do nothing of Himself (John 5:19, 30). When in the Garden of Gethsemane, He prayed to God, the Father, for strength and God sent an angel to strengthen Him. He knew that the Father could do everything and that nothing was impossible for the Father (Luke 22:40–46; Matthew 26:39–42)…

“It was absolutely NECESSARY for Christ to become FULLY MAN, because only in that way could He become the Savior of man. Notice this in 1 Corinthians 15:21: ‘For since by man came death, by Man also came the resurrection of the dead.’… We read that Christ was DEAD. HE HIMSELF had died—the person that He was—the Son of God Who had become Man. Revelation 1:18 confirms that HE was dead, not just a part of Him…

“Philippians 2:8 adds that ‘He humbled himself and became obedient to the point of DEATH, even the death of the cross.’ … Romans 14:9 adds: ‘For to this end Christ DIED and rose and LIVED AGAIN, that He might be Lord of both the dead and the living.’…

“Hebrews 2:9 teaches very powerfully that Christ died just as all humans die. In fact, He HAD to die that way in order to ‘…taste death for everyone.’ We read: ‘But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.’

“The only way that Christ—who had been GOD since all eternity—could die, was to become flesh. When He became flesh, He was totally human!… When Christ became flesh, He gave up all of His divine attributes and powers. Simply put, He became a man so that He could die! He was no longer a Spirit being, He was no longer God as we think of God, since God, a Spirit being, cannot die (compare Luke 20:35–36; Isaiah 57:15; 1 Timothy 6:16; 1 Timothy 1:17)…

“Christ became flesh so that He could overcome sin in the flesh. He had to prove that it is possible for man, with the help of God’s Holy Spirit within him, to overcome sin!…

“Christ was tempted in all points, as we are, but He stayed sinless (Hebrews 4:15, ‘[He] was in all points tempted as we are, yet without sin.’). He overcame sin in the flesh, resisting temptation (Revelation 3:21). God, a powerful perfect Spirit being—cannot be tempted (compare James 1:13). But we read that Christ WAS tempted. This proves that He was not the all-powerful perfect Spirit being when He was here on this earth that He HAD been prior to His birth as a human being…

“Romans 8:3 tells us: ‘For what the law could not do in that it was weak through the flesh [human beings, all by themselves, without God’s Spirit dwelling in them, are too weak to keep the law], God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh.’ In other words, He OVERCAME SIN as a human being.”

“… why, then, do we read that Christ would be called ‘Immanuel,’ which means, ‘God with us’ (Matthew 1:23)?…

“Christ had been an immortal God being. He was changed into a human being, but He was still the same personage He had been since all eternity. Christ, who became human, was still the personage He had always been. He was still the one who had previously met with Abraham, the one who created Adam and Eve, and the one who spoke to Moses face-to-face. He lived as a human being—growing as children do, developing into a young man, and then becoming a rabbi, or teacher, in Judah. But He was still the same individual that He had always been. He had been an immortal God being and He knew that He would become an immortal God being again, subject to qualifying by being and remaining sinless… Christ, when He was here on earth, was, quite literally, Immanuel, or, ‘God with us.’…

“Christ was God Eternal, who BECAME man, so that man COULD ultimately become God! Christ was tempted, He suffered, and He died as a man.

“Who IS Christ now? Christ is God. Christ, the man, was resurrected by God, the Father, as the mighty and powerful God being that He had always been before His days in the flesh. He is now the mighty God for whom we wait to bring us redemption, salvation, and eternal life in the very Kingdom of God (Titus 2:11–14)!”

Christ–very God–became man so that you and I could become God. That is quite a thought to ponder. In subsequent Q&As, we will discuss and explain the very fact that it is the potential of man to become a mighty God being.

Lead Writer: Norbert Link

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