A: It is wrong. Such words are known as “euphemisms,” which are defined as the substitution of a mild, indirect, or vague expression for another felt to be too blunt or offensive.

God instructs us not to take His name in vain (Exodus 20:7). To casually use expressions such as “My God,” “O my Lord,” or “Jesus Christ,” just to utter surprise or emphasis, is therefore clearly prohibited. So is the casual use of a common German welcome greeting (“Gruess Gott” or “Gott zum Gruss”– meaning, “Greet God” or “God as a greeting”), or the casual use of the French or Spanish farewell expressions, “adieu” or “adios” (both meaning, “to God”).

Many common expressions such as “gosh” or “gee” are used as substitutes for God the Father or Jesus Christ. God instructs us to let “no corrupt word proceed out of your mouth” (Ephesians 4:29). This prohibition applies to careless speaking or using slang expressions or euphemisms which would profane God’s name, such as “gosh” or “gosh almighty” (a substitute for “God” or “Almighty God”) or “gee” (a substitute for “Jesus”). It also applies to the careless use of words describing characteristics or concepts clearly associated with God, such as “my goodness” (compare Matthew 19:16-17), “by heaven” or “for heaven’s sake” (compare Matthew 5:34; Revelation 13:6).

The same prohibition applies to curse words, such as “damn,” or “go to hell,” or euphemisms, such as “darn” or “go jump in the lake” (compare Revelation 20:14-15).

God wants us to use language pleasing to Him. Let us note how the New International Version translates Ephesians 4:29, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.”

The Broadman Bible Commentary makes these insightful statements:

“Words are an index of character (Matthew 12:34). Good words are to be chosen over evil talk… Do our words build up the hearer’s character and make him a better man for his having heard your speaking? Do they meet his need? And do they in this way ‘bring a blessing’ by supplying that need?”

Whatever expressions we are inclined to use, we need to make sure that they are helpful, rather than unwholesome, offensive or even blasphemous. Christ warns us in Matthew 12:36-37, “But I say to you that for every idle [careless, thoughtless, useless] word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned.”

A: The Bible is very explicit, for important reasons, to enjoin the newly married couple to live separate from their parents. We read about this Biblical injunction at the institution of the marriage, in Genesis 2:24, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” Later, in Matthew 19:5, Jesus Christ quotes this very Scripture with approval, to explain and to uphold the sanctity of the marriage relationship.

Commentaries agree that this command is meant to be taken and obeyed quite literally. A reason for this command is given in the Ryrie Study Bible, as follows, “Jesus cites the purpose of God in creation that husband and wife should be one flesh — the oneness of kinship or fellowship with the body as a medium, causing marriage to be the deepest physical and spiritual unity.”

The Nelson Study Bible elaborates, “The implication is that the Creator is Lord and is the One who determines what is the ideal in marriage… God ordained marriage as the strongest bond in all human relationships. A man leaves his parents and is joined to his wife. The language is very strong here. Leave means ‘to abandon’; joined to means ‘to be glued to.’ The most permanent relationship in society is not between parent and child, but between husband and wife.”

Paul explained, in Ephesians 5:30-32, that the literal application of the Biblical command to the newly-wed couple to leave their parents’ house and to start a new and separate household, should even be applied, in a spiritual sense, to our marriage relationship with Christ, by coming out of this world and to be separate from it, spiritually speaking.

The Biblical injunction to “leave their parents” is given to a newly-wed couple, as they need to spend much time together — apart from everyone else — to become a “physical and spiritual unity.” They cannot, and will not, achieve this goal, by staying with the husband’s or the wife’s parents in the same household, and under the same roof. This is not to say, of course, that the newly-wed couple is not to visit their parents often, continuing to show them respect and honor, as commanded in Scripture (Exodus 20:12). But, the couple is to live separately from the parents. Of course, later on in life, the couple may have to take into their home a lonely parent who might otherwise not be able to take care of himself or herself.

If a young couple cannot afford, financially, to start a new home away from their parents, they should not get married until they are able to do so. It is the duty of the husband to provide for his family. He should be financially able to do so before getting married. Proverbs 24:27 instructs, “Prepare your outside work, Make it fit for yourself in the field; And afterward build your house.”

In his book, “The Missing Dimension in Sex,” Herbert W. Armstrong wrote, on page 228 of the hard-cover version, “The best age for a man to marry is around twenty-four to twenty-six, after he has devoted those top aptitude years between sixteen and twenty-five for mature education, experience and preparation — after he has acquired the knowledge, preparation and preliminary experience to assume adult responsibilities — after he is able to assume the responsibility of supporting a wife — and family.”

God wants us to have a happy and fulfilled marriage. One of the keys for success in marriage is to follow God’s instruction to a newly-wed couple to leave their parents, and to cleave to each other. In other words, the newly-wed couple needs to be looking to one another for support in the shared responsibilities of the marriage. If they are staying with either set of parents at the outset of their marriage, they are effectively asking the parents to share in this responsibility, thus illustrating the inability of the newly-wed couple to support themselves.

A: In Daniel 4, king Nebuchadnezzar tells Daniel about a dream. The king had seen “a watcher, a holy one, coming down from heaven.” (verse 13). This “watcher” had proclaimed “a decision” that had been made “by the decree of the watchers, And the sentence by the word of the holy ones, In order that the living may know That the Most High rules in the kingdom of men.'” (verse 17). Daniel interprets the dream to the king, explaining to him that because of his pride, he will have to live for seven years with the animals. He states in verse 23, “… the king saw a watcher, a holy one, coming down from heaven… this is the decree of the Most High, which has come upon my lord the king…”

These watchers are holy angels of God. One of them spoke to the king in his dream, as Daniel recognized and confirmed. We are told about another episode in 1 Kings 22:19-23, where God is talking to His angels as to how to bring about a certain outcome: “Then Micaiah said, ‘Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by, on His right hand and on His left. And the LORD said, “Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?” So one spoke in this manner, and another spoke in that manner. Then a spirit [perhaps a demon] came forward and stood before the LORD, and said, “I will persuade him.” The LORD said to him, “In what way?” So he said, “I will go out and be a lying spirit in the mouth of all his prophets.” And the LORD said, “You shall persuade him, and also prevail. Go out and do so.'” Therefore look! The LORD has put [allowed] a lying spirit in the mouth of all these prophets of yours, and the LORD has declared disaster against you.'”

God’s angels watch on the good and the bad, and they report their findings to God. In Revelation 5:6, we read about the Lamb Jesus Christ, “having… seven eyes, which are the seven [s]pirits of God sent out into all the earth.” These “seven spirits” are seven angelic beings. They are also mentioned in Zechariah 3:9; 4:10: “Upon the stone are seven eyes… They are the eyes of the LORD, Which scan to and fro throughout the whole earth.”

Some of these seven angelic beings are described in Zechariah 6:1-7: “Then I turned and raised my eyes and looked, and behold, four chariots were coming from between two mountains, and the mountains were mountains of bronze. With the first chariot were red horses, with the second chariot black horses, with the third chariot white horses, and with the fourth chariot dappled horses–strong steeds. Then I answered and said to the angel who talked with me, ‘What are these, my lord?’ And the angel answered and said to me, ‘These are four spirits of heaven, who go out from their station before the LORD of all the earth. The one with the black horses is going to the north country, the white are going after them, and the dappled are going toward the south country.’ Then the strong steeds went out, eager to go, that they might walk to and fro throughout the earth. And He said, “Go, walk to and fro throughout the earth.’ So they walked to and fro throughout the earth.”

An additional account can be found in Zechariah 1:8-11: “I saw by night, and behold, a man riding on a red horse, and it stood among the myrtle trees in the hollow; and behind him were horses: red, sorrel, and white. Then I said, ‘My lord, what are these?’ So the angel who talked with me said to me, ‘I will show you what they are.’ And the man who stood among the myrtle trees answered and said, ‘These are the ones whom the LORD has sent to walk to and fro throughout the earth.’ So they answered the [a]ngel of the LORD, who stood among the myrtle trees, and said, ‘We have walked to and fro throughout the earth, and behold, all the earth is resting quiet.”‘

Some of God’s angels are referred to as “eyes of the LORD” or as “watchers” — keeping watch on man. Proverbs 15:3 reads, “The eyes of the LORD are in every place, keeping WATCH on the evil and the good.”

Notice, too, an interesting comment by Paul, an apostle of Jesus Christ, in 1 Corinthians 4:9, “For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle [Lit., a theater] to the world, both to angels and to men.” The Amplified Bible renders this passage in this way, “God has made an exhibit of us… a show in the world’s amphitheater — with both men and angels as spectators.”

God’s angels are watching and observing us. They are giving reports and expressing their feelings to God — participating thereby in God’s decisions and decrees. Angels rejoice when a sinner repents (Luke 15:10). Angels have been assigned to Christians, to watch over them and to protect them. Christ warns us in Matthew 18:10, “Take heed that you do not despise one of these little ones, for I say to you that in heaven THEIR angels always see the face of My Father who is in heaven.” The early Christians believed that it was possible that “Peter’s angel” could appear to them (Acts 12:15).

Many commentaries agree that the term “watchers” in Daniel 4 refers to God’s holy angels. Jamieson, Fausset and Brown make these insightful comments to Daniel 4:13, “watcher and an holy one — rather, ‘even an holy one.’ Only one angel is intended, and he is not one of the bad, but of the holy angels. Called a ‘watcher,’ because ever on the watch to execute God’s will.”

The Bible includes, of course, many encounters with angels. Sometimes, angels may appear to humans who don’t even recognize them as angels (compare Hebrews 13:2). For a thorough study on the world of angels, you may want to listen to our four-part sermon series on the topic, titled, “Angels–an Unknown World.” The sermons can be found in the Audio section of our Webpage.