The Bible teaches that God had no beginning, but that He has always
existed. We read that God created all things; that is, human beings,
animals and all physical things, as well as angelic beings and all
spiritual “things.” However, God is not just one Person, but a Family,
presently consisting of God the Father and Jesus Christ the Son. We
read that God created everything through Jesus Christ (Colossians
1:15-17)–proving that God the Father and Jesus Christ existed before
there was anything else. Hebrews 1:1-2 tells us that God the Father
created “the worlds” through His Son, Jesus Christ. John 1:1 says that
the “Word”–Jesus Christ (compare Revelation 19:13)–was “in the
beginning” with God and that the Word WAS God. John 1:3 tells us that
“all things” were made through Him, and “without Him nothing was made
that was made.”

Some
claim that God the Father first created His
Son, Jesus Christ, and proceeded afterwards to create everything else
through Christ. They say that the Word was created, and when that
happened, there were no days or time created, so Christ had no
beginning of days as such. This is not, however, what the Bible
teaches.

Micah 5:2 talks about the coming Messiah when it states “But you,
Bethlehem Ephrathah, Though you are little among the thousands of
Judah, Yet out of you shall come forth to Me The One to be Ruler in
Israel, WHOSE GOINGS FORTH ARE FROM OF OLD, FROM EVERLASTING.”

Isaiah 9:6 states: “For unto us a Child is born, Unto us a Son is
given; And the government will be upon His shoulder. And His name will
be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince
of Peace.” According to Young’s Analytical Concordance to the Bible
Concordance, the Hebrew for “Father” can also convey the meaning of
“ancestor, source, inventor.”

In
Hebrews 7:1-10, we are introduced to the Son, Jesus Christ, who was
known as the High Priest Melchizedek at the time of Abraham (When
Christ was here on earth as a human being, born as a man, He confirmed
that He actually met Abraham in His prior life as an immortal God
being, compare John 8:56-58).

Note how the Son of God or Melchizedek is described:

— Hebrews 7:1: He was the Priest of the Most High God–God the Father, who is higher than Christ (1 Corinthians 11:3).
— Hebrews 7:3: He was “without father, without mother, without
genealogy, having neither beginning of days nor end of life.” Christ
said later that He is the One who “was and who is to come, the
Almighty” (Revelation 1:8).
— Hebrews 7:3: When He appeared as Melchizedek, He was made like, or
better, He was “resembling” (compare Revised Standard Version) or
“bearing the likeness of” (compare Revised English Bible) the “Son of
God”–that is, the Son of God, Jesus Christ, manifested Himself as a
human being, as He did on other occasions in the Old Testament (for
instance, He and two angels appeared to Abraham before Sodom and
Gomorrah were destroyed, Genesis 18:1-2, 13, 16-17; 19:1).
— Hebrews 7:3: The One known as Melchizedek and the Son of God, Jesus
Christ, “remains a priest continually.” He is still alive, confirming
what Christ said in Revelation 1:18: “I am He who lives, and was dead
(and in the grave for 72 hours), and behold, I am alive forevermore.”
— Hebrews 7:8: He was not a “mortal man” but someone who still “lives” today.

Accepting
the clear Biblical testimony, we must conclude that Jesus Christ, as a
Spirit being and as the second member of the God Family, has always
lived together with God the Father. He had no beginning.

How
then are we to understand Revelation 3:14 which says that Christ is
“the Beginning of the creation of God”? Since the Bible does not
contradict itself, we can rule out the idea that God the Father created
Christ so that Christ became the very first act–the “beginning”–of
God’s creation. What, then, is the meaning of the verse?

Let us note how other translations render this verse:

— New International Version: “the ruler of God’s creation”
— Living Bible: “the primeval source of God’s creation”
— New Revised Standard Version: “the origin of God’s creation”
— Revised English Bible: “the source of God’s creation”
— New Jerusalem Bible: “the Principle of God’s creation”

Please also note the following statements from a few commentaries:

— The Broadman Bible Commentary gives the following explanation:

“‘The
beginning of God’s creation’ is not easy to interpret. If taken to mean
that Christ was the first creature, then one has ignored the
Christology of Revelation… Beckwith translated this phrase ‘the one
from whom creation took its beginning.’ Another good translation is
‘who is the origin of all that God has created.’… God is the primary
source (4:11; 10:6), and Christ is the agent of creation as in John 1:3
(see Col. 1:16; Heb. 1:2). The letter to Colossae was intended by Paul
for Laodicea also (Col. 4:16). He spoke of Christ as the agent of
creation, and this is probably the intent of the writer of Revelation.”

— The Nelson Study Bible states:

“…
the Beginning, meaning the ‘First Place’ or ‘The Ruler.’… The phrase
about creation has been interpreted by some to teach that Jesus is the
first being that God created. This is certainly not required by Greek
grammar, and is contrary to other biblical passages. Christ is
described in other passages of the New Testament as eternal (see John
1:1-1) and as being God Himself (see John 8:58; Phil. 2:6; Titus 2:13).
Revelation speaks of Him as the First and the Last, the Alpha and
Omega, the Beginning and the End. In fact, the Greek phrase in this
verse can be translated in a more active sense, so as to read, ‘the One
who begins the creation of God.'”

— The “New Bible Commentary: Revised” adds the following:

“…
the title ‘the beginning of God’s creation’ (better translated ‘the
principle’ or ‘source’ of creation) exalts Christ as Creator above the
proud but puny creatures that boast in their self-sufficiency.”

—
The Commentary of Jamiesson, Fausset and Brown agrees, pointing out:
“‘beginning of the creation of God’–not he whom God created first, but
as in Colossians 1:15-18… the Beginner of all creation, its
originating instrument. All creation would not be represented adoring
Him, if He were but one of themselves. He being the Creator is a strong
guarantee for His faithfulness as ‘the Witness and Amen.'”

The
foregoing has also been the established understanding of the Church of
God. In a letter from the Worldwide Church of God, dated January 1988,
it is stated: “The correct meaning of the phrase ‘the beginning of the
creation of God’ is the BEGINNER of all creation. It refers to ITS
ORIGINATING INSTRUMENT (see Colossians 1:15-17). Jesus is the Head and
Governor of all creatures; He is the King of creation… The Bible
tells us plainly that Jesus… had no beginning of days… He… was
the Creator of all things that were made… He was with the Father in
the beginning, and all things were made by Him… He has always
existed.”

In a number of Church of God publications, the eternal
nature of Christ was emphasized and has, historically, been the
understanding of the Church. In Herbert Armstrong’s article, “Is Jesus
God?” dated 1958, it is stated on page 1: “Therefore, Jesus who is and
was God, who has always existed (John 1:1-2) was actually made flesh
(v14).” The Bible Correspondence Course, Lesson 13, “Who and What Is
God?” stated on page 5: “Christ, when He was ‘the Word,’ was an
immortal being who had always existed–there had never been a time when
He did not exist–He was literally without ‘beginning of days.'” And in
the booklet, “Why Humanity Cannot Solve Its Evils,” it is stated on
page 3: “In order of time sequence the first revelation of who and what
is God is found in John 1:1, ‘In the beginning was the Word.’ This
‘Word’ was a personage, eternally self-existent.”

In Revelation
22:13, Christ refers to himself as the “beginning [arche] and the end
[telos].” If “beginning” suggests that there was a time when Christ did
not exist, but that He came into existence as the first being of God’s
creation, does “end” indicate that there will be a point at which He
will no longer exist? That would be a ridiculous suggestion!

Based
on all the biblical evidence, we can dogmatically state that Jesus
Christ had NO beginning. Rather, He is the BEGINNER of God’s creation:
God the Father created everything through Jesus Christ, who existed
since all eternity. For more information, please read our free
booklets, “God is a Family” and “Jesus Christ–A Great Mystery.”

Lead Writer: Norbert Link

Isaiah 28:16 reads: “Therefore thus says the Lord GOD: ‘Behold I lay
in Zion a stone for a foundation, A tried stone, a precious
cornerstone, a sure foundation; WHOEVER BELIEVES WILL NOT ACT HASTILY.”

What is meant with “Whoever believes will not act hastily”?

The
context clearly refers to the announcement of God THE FATHER to lay in
Zion (which many times describes the Church of God) a precious
cornerstone for a foundation. This describes the Messiah, Jesus Christ,
as many New Testament passages reveal (compare Matthew 21:42; Mark
12:10; Luke 20:17; Acts 4:11; Romans 9:33; Ephesians 2:20; and 1 Peter
2:6-8).

Notice, though, that this stone would be “tried” first.
Christ had to QUALIFY in His life as a human being to become the
foundation and the precious cornerstone–on which the New Testament
Church would be built. We read that Christ became perfect through
suffering (Hebrews 2:10); and that He was tempted in all things, just
as we are, yet without sin (Hebrews 4:15). He had to overcome
(Revelation 3:21)–Satan, this world, and His own human nature or His
sinful flesh (Romans 8:3)–as He WAS a human being, FULLY flesh and
blood when here on earth. He had BECOME flesh (John 1:14), having set
aside His divinity or “equality with God” (Philippians 2:6-8). The
Ryrie Study Bible points out in their comments to Isaiah 28:16, that
“Messiah is a FOUNDATION stone in His atonement, a TRIED STONE in His
temptations, and a PRECIOUS CORNER STONE in His relationship to His
people.”

As CHRIST overcame or BECAME victorious in all things,
so must WE (Revelation 2:26). It was a battle for Christ (Hebrews
5:6-8), and we too must FIGHT to conquer and win (Romans 8:37). But
with God the Father and Christ living in us through the power of the
Holy Spirit, we CAN win (Ephesians 6:10-17).

With this
background, let’s consider God’s statement in Isaiah 28:16 that we
won’t “act hastily” when we truly “believe.” Many, who are not really
called by God to salvation, act very “hastily” or “with excitement”
when they hear God’s Word proclaimed to them. The Hebrew word for
“hastily” is “chuwsh”, or “chush,” and means literally, “to hurry,” but
it also means figuratively, “to be eager with excitement or enjoyment”
(compare Strong’s Exhaustive Concordance of the Bible, No. 2363).
However, an enthusiastic immediate response to an “altar call,” to
“give our heart to Jesus” right there and then, is never an answer to
God’s TRUE calling. The reason being, we must first thoroughly count
the cost to determine whether we have enough to complete what we begin
(Luke 14:28). The one who starts and looks back is not fit for the
Kingdom of God (Luke 9:62).

As the recent history in the Church
of God has shown, many who supposedly had “started” did not continue.
They just gave up, embracing the pleasures and philosophies of this
world, which they supposedly left behind when they “embraced” God’s Way
of life. They supposedly accepted the truth of the Bible that God IS a
Family–but not a Trinity– that GOD–the GOD FAMILY–IS reproducing
HIMSELF through MAN; that we are to keep today God’s commanded Holy
Days–the weekly Sabbath and the Annual Feast Days; that we are to
forsake pagan holidays such as Sunday, Christmas or Easter; that we–as
Christ’s ambassadors–are to come out of this world and be different,
by not participating in worldly endeavors such as government elections,
jury duty, or military service. And the list is ongoing, including even
such “physical things” as God’s dietary laws. Many once seemingly
understood those teachings. Some of them were very adamant, to the
point of becoming offensive with their radical and condemnatory
preaching, about those matters. But suddenly, when the spirit of the
world took hold of the leadership of their “parent” organization, they
followed the wrong teachings of spiritually unqualified men and
embraced “their” new understanding–which was EXACTLY what they had all
left behind when accepting God’s Way of Life. How convicted had they
ever been? How much time had they spent PROVING the truth to
themselves? Were they EVER converted? The late human leader of the
Church, Mr. Herbert W. Armstrong, felt at times that not even 10
percent of those who were attending Church services, CLAIMING to be
members, were truly converted. Subsequent facts have established how
RIGHT he was in this.

Many acted HASTILY. The seed of God’s Word
fell on stony places. Yes, they received the seed IMMEDIATELY with joy,
but when tribulation or persecution came because of the word,
IMMEDIATELY they stumbled (Matthew 13:20-21). They did not like to be
called a cult by the established religions of this world, and so they
tried to become accepted in the eyes of men, loving the honor and
praise of men more than the honor from God (John 5:44; 12:43).

A
true Christian who believes in God the Father and Jesus Christ, and who
is willing to OBEY them, will not act “hastily.” He understands that
His decision to follow God, and to be baptized as a consequence, is a
life-long commitment. He will have counted the cost first. He will not
be baptized just because of peer pressure–because other Church members
or attendees might have expected him to, or because his Church
organization is anxious to report how many of their new members have
been baptized through their preaching of the Word. Such types of
“altar-call conversions” simply do not last.

At the same time,
he SHOULD act hastily, and not delay, when he is ready for baptism. In
general, it is necessary to make haste, enthusiastically, regarding our
ongoing spiritual growth and the Work of God. We are not to be slack in
what we are doing (Zephaniah 3:16). The same Hebrew word, “chush,”
which is used in Isaiah 28:16, meaning, “acting hastily,” is used in
Psalm 119:60, where David said: “I made haste, and did not delay To
Keep Your commandments.” He also asked God repeatedly to make haste to
help him (Psalm 38:22; 40:13; 70:5; 71:12; 141:1).

We are even
told that God will hasten His work in His due time (Isaiah 60:22). But
even here, a word of caution is in order: It is correct that we can
hasten the coming of the day of the Lord (2 Peter 3:12) by the way we
live. At the same time, God grants us room for repentance, not willing
that anyone in the Church should perish (2 Peter 3:9). But God does not
grant us time for repentance forever, and while God allots time to us,
we might be guilty of delaying Christ’s coming. The key is our
conduct–the way we live. BUT, we are not to DESIRE the Day of the Lord
in respect to others, to see God’s punishment inflicted upon them
(Jeremiah 17:16; Proverbs 17:5)–nor should we desire Christ’s coming,
if we are not ready for it (Amos 5:18). We are not to behave like those
mentioned in Isaiah 5:18-19: “Woe to those who draw iniquity with cords
of vanity, And sin as if with a cart rope; That say, ‘Let Him make
speed and hasten His work, that we may see it; And let the counsel of
the Holy One of Israel draw near and come, That we may know it.'”

They
speak facetiously, of course, not believing that God is in their lives,
or that God is still doing a Work here on earth. They might have
convinced themselves that God’s Work is done–and that all that is
required of them today is to make themselves ready. BUT, a Church
member who just concentrates on himself, while ignoring or rejecting
God’s Work, will NOT be ready when Christ returns.

Even in our
converted Christian life, it is prudent not to act too hastily. It is
always good to consider (Proverbs 14:15); take good counsel before
making a decision (Proverbs 11:14; 20:18); and, especially, to pray to
God, with faith, for wisdom and understanding as to what to do in a
certain circumstance (James 1:2-8). Our human tendencies might be to
react immediately–sometimes even before we might have fully heard a
matter (Proverbs 18:13)–but God tells us in many places to wait for
Him (Isaiah 30:18; 64:4). This is not to say that we are not to act at
all–but we are to make sure, first, that our action is in harmony with
God’s Will. As Isaiah 40:31 says: “But those who WAIT on the LORD Shall
renew their strength; They shall mount up with wings like eagles, they
shall run and not be weary, They shall walk and not faint.”

In
addition, Paul seems to quote Isaiah 28:16 in a slightly different way,
in Romans 9:33, including the following thought: “… And whoever
believes on Him will not be put to shame.” Peter states the same, in 1
Peter 2:6: “… and he who believes on Him will by no means be put to
shame.” This conveys essentially the same meaning: The one who does not
act hastily, but places His trust and confidence in God, shall not have
the shame of failure and disappointment. Matthew Henry’s Commentary
states: “And he that believes these promises, and rests upon them,
shall not make haste, but with a fixed heart shall quietly wait the
event, saying, Welcome the will of God.”

Some translations render
Isaiah 28:16 in such a way that the one who believes in God and His
promises shall not waiver; that he shall not be worried; that he shall
not be in a frenzy; or that he shall not have cause for panic. All
these renderings are meaningful, in the sense that the one who believes
in God will wait for His Will to be revealed in his life; and in doing
so, he will not be fearful and worried, trying hastily to “solve” a
problem on his own–without God.

Next time we are tempted to act
before we have heard or considered all the facts and circumstances, let
us remember God’s profound admonishment and encouragement in Isaiah
28:16: As we have a TRIED cornerstone–Jesus Christ–in Whom we
believe; on Whom we build our lives; and Who lives in us; let us NOT
“act hastily.”

Lead Writer: Norbert Link

The Bible clearly reveals that Jesus Christ, when He was here on earth as a human being, did not wear long hair. Paul wrote in 1 Corinthians 11:14: “Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?” It would therefore be inconceivable to assume that Jesus would have worn long hair.

Some have misunderstood a passage in the book of Matthew, erroneously claiming that Christ was a “Nazirite” (also spelled Nazarite in the Authorized Version) and that He therefore wore long hair. However, Christ was not a Nazirite, but a Nazarene. The passage in Matthew 2:23 reads:

“And he [Joseph] came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, ‘He [Christ] shall be called a Nazarene.'”

Jesus was called a Nazarene, because He lived and grew up in the city of Nazareth. He was not a “Nazirite.” The sixth chapter of the book of Numbers describes the law of the “Nazirites.” Those who took the vow of a Nazirite did not cut their hair, but they were also prohibited from drinking any wine or touching a dead body (Numbers 6:4-6). Christ, however, did drink wine (Luke 22:14-18; Matthew 11:19), and He did touch dead bodies (Luke 8:51-55).

If Christ had been a Nazirite, He would have broken His vow and thereby violated one of God’s laws. But He said that He had kept His Father’s commandments (John 15:10), including all ritual laws still in force and effect at His time, and we read that He never sinned. The Bible defines sin, however, as the transgression of the law (1 John 3:4, Authorized Version). Therefore, Christ could NOT have been a Nazirite.

Christ was a Jew, and He looked like an ordinary Jewish man, without special beauty in appearance (compare Isaiah 53:2). Judas had to identify Him to others with a kiss. He was able to escape on occasion, by mingling with the crowd and going “through the midst of them” (Luke 4:30; John 8:59). Apart from the Bible, archeology and history also confirm as well that the Jews at the time of Christ did not wear long hair. Christ, therefore, did not either–otherwise, He would have stood out in a crowd, and a special identification through Judas would not have been necessary.

Recently, Israeli and British forensic anthropologists and computer programmers got together to create Christ’s face featured in “Popular Mechanics,” a 1.2 million circulation magazine. They did not mean to imply that Christ actually looked the way the magazine cover portrayed Him, as they used the skull of a Jew from the first century — not, of course, the actual skull of Jesus. They nevertheless determined that Christ did not wear long hair. Other experts agree with that conclusion. On February 24, 2004, Reuters wrote:

“‘… Jesus didn’t have long hair, said physical anthropologist Joe Zias, who has studied hundreds of skeletons found in archeological digs in Jerusalem.’ [He also mentioned:] ‘Jewish men back in antiquity did not have long hair.’ ‘The Jewish texts ridiculed long hair as something Roman or Greek,’ said New York University’s Lawrence Schiffman. Along with extensive writings from the period, experts also point to a frieze on Rome’s Arch of Titus, erected after Jerusalem was captured in AD 70 to celebrate the victory, which shows Jewish men with short hair taken into captivity. Erroneous descriptions of Jesus in Western art have often misled film makers in their portrayal of Jesus, experts say.”

It is important to realize that virtually all depictions of Christ don’t accurately reflect His appearance as a human being on earth. He did not wear long flowing hair, and He did not look like a woman. He was a carpenter, a builder, and He was also the leader of former fishermen. Even His hair color was probably not blond — as depicted on most paintings — but black, as the Hebrew people at the time of Christ were recognized as having predominantly black hair.

In any event, Paul tells us that we are not to “know” Christ “according to the flesh.” We read in 2 Corinthians 5:16 (Phillips): “… even though we knew Christ as a man, we do not know him like that any longer.”

It is dangerous to focus on images and pictures of Christ, including portrayals of Christ by actors in movies, and think that in some way those portrayals may accurately represent how Christ might have looked. We are to focus on Christ as He is now — a powerful Spirit being! To get a correct portrayal of Christ’s present appearance, please read Revelation 1:14-16. Christ has white hair — as white as wool or snow — and His eyes are like flames of fire, while His face shines like the sun in full strength. THAT is the Jesus Christ of the Bible — God the Son, who is worthy of worship!

Jesus Christ, when He was here on earth as a human being, lived indeed a sinless life. He never sinned by breaking any of God’s Commandments (compare 1 John 3:4, Authorized Version). Rather, He kept perfectly all of God’s Laws. He said in John 15:10: “I have kept My Father’s commandments.”

The Biblical record is conclusive that Christ never sinned. Hebrews 4:15 tells us that Christ “was in all points tempted as we are, yet without sin.” He was “separate from sinners” (Hebrews 7:26); and even when He suffered, He “committed no sin” (1 Peter 2:21-22). Christ challenged His listeners to convict Him of sin (John 8:46), knowing that they would be unable to do so. He also testified of Himself that “no unrighteousness” was in Him (John 7:18).

Before Christ became a man, He had lived for all eternity as a glorified God being, in the Spirit, together with the Father (John 17:5). But when He became human, having laid aside His divine attributes (Philippians 2:5-7), He experienced for the first time what it was like to live with human nature — in this “sinful flesh” (Romans 8:3). He had to learn IN THE FLESH how to overcome sin and stay obedient to God; how to fight victoriously against the temptations of the flesh; and how to stay obedient in suffering, “to the point of death, even the death of the cross” (Philippians 2:8).

While in this sinful flesh, living with human nature, Christ learned obedience by condemning sin in His flesh (compare, again, Romans 8:3). He learned obedience to God’s will, in the face of terrible sufferings and pain, by submitting His own will to that of the Father, and by accepting and embracing the Father’s will in His life (Matthew 26:38-39).

Christ never sinned. He was always obedient to God’s Law. But as a human, He had to learn, by experience, how difficult it can be to always obey, and that sin can only be resisted successfuly through the power of God’s Holy Spirit living within us. Christ emphasized many times that He could do nothing of Himself (John 5:19); that the Father dwelling in Christ, through the Holy Spirit, was doing the works which Christ performed (John 14:10); and that Christ was not seeking His own will, but only the will of the Father (John 5:30; 6:38). Although Christ never sinned, He still had to learn obedience to God’s Law, as a human being, by the things which He suffered.

We find this insightful explanation in the NASB Study Bible which sheds light on verse 8 of Hebrews 5: “Though He was the eternal Son of God, it was necessary for Him as the incarnate Son to learn obedience–not that He was ever disobedient, but that He was called on to obey to an extent He had never before experienced. The temptations He faced were real and the battle for victory was difficult, but where Adam failed…, Jesus resisted and prevailed.”

The Broadman Bible Commentary states, in regard to Hebrews 5:8-9: “This sonship did not immunize him from the necessity of learning as every genuinely human being must learn. The deepest lessons of life are learned through anguish. The learning of Jesus was not an exception to this. Being made perfect means, not that he was not at every given moment perfect, but rather, that his moral perfection ultimately depended upon his response to each challenge presented to him. This was especially true as this challenge intensified, as his cross drew nearer and became… a grim, present reality.”

“The New Bible Commentary: Revised” adds the following thoughts: “Also by the experience of such a discipline, He, Son of God though He was, learnt the full meaning and cost of human obedience, and was thereby perfected in His human character, and in His fitness to be the cause to men of salvation eternal in quality. Men can enjoy the full benefit of his saving work only if they, too, are baptized into the same spirit, and become those who at any cost make active obedience to Christ their continual practice.”

The Nelson Study Bible explains the fact that “Jesus learned obedience,” in this way: “Jesus experienced all of what a person goes through on this earth. He knows how difficult it is to obey God completely, just as He understands the attractions of temptation ([Hebrews] 2:18). Yet He persisted in obedience, leading a sinless life (I John 3:5).”

Notice, too, how other translations render Hebrews 5:8. Moffat says: “he learned by all he suffered how to obey.” William Beck writes: “He found out from what He suffered what it means to obey.”

One of the clearest interpretations of Hebrews 5:8-9 can be found in the rendering of the Living Bible, as follows: “And even though Jesus was God’s Son, he had to learn from experience what it was like to obey, when obeying meant suffering. It was after he had proved himself perfect in this experience that Jesus became the giver of eternal salvation to all those who obey him.”

Jesus lived a perfect life without sin. Still, as a human being, He had to experience what it is like to live in this flesh, subject to temptations and sufferings, and stay obedient to God. He indeed learned obedience by the things which He suffered. We must learn obedience in the same way. For more information, please listen to our new sermon, “To Obey Is Better.”

The Bible specifically states that Christ became both sin and a curse for us, when He died on the cross. Notice 2 Corinthians 5:21 and Galatians 3:13, in the New King James Bible:

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21).

“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’)” (Galatians 3:13).

These two passages are correctly translated from the original Greek. The Interlinear Literal Translations renders the two passages as follows:

“For him who knew not sin for us sin he made… Christ us ransomed from the curse of the law, having become for us a curse…”

Christ became sin for us, in that He carried our sins, as Isaiah 53:6 explains: “And the LORD has put on Him the iniquity of us all.” He was the “Lamb of God who takes away the sin of the world” (John 1:29). Likewise, He became a curse on our behalf, by paying for us the penalty or curse for our breaking of the law. As the Ryrie Study Bible explains, “Christ… was made a curse for us. The crucifixion brought Him under the curse of the law, as explained in the last half of the verse (quoted from Deut. 21:23).” The New Bible Commentary:Revised adds the following thought: “Sin’s penalty was borne in a substitutionary way. He bore our curse, the curse cited from Dt. 21:23, which is equivalent to the wrath of Rom. 1:18 and 2:8.”

Some, since they can’t understand how Christ became sin for us, attempt to interpret this passage by claiming that He became a sin offering for us. Although it is true, of course, that Christ became the perfect sacrifice or sin offering, the addition of the word “offering” detracts from the full meaning of the passage. The Commentary on the Whole Bible, by Jamieson, Fausset and Brown, explains:

“…sin — not a sin offering, which would destroy the antithesis to ‘righteousness,’ and would make ‘sin’ be used in different senses in the same sentence…, but ‘sin,’ i.e., the representative Sin-bearer (vicariously) of the aggregate sin of all men past, present and future. The sin of the world is one, therefore the singular, not the plural, is used; though its manifestations are manifold (John 1:29).’ Behold the Lamb of God, that taketh away the SIN of the world.'”

Compare, too, the Commentary’s note on Galatians 3:13: “Having become what we were, in our behalf, ‘a curse,’ that we might cease to be a curse. Not merely accursed (in the concrete), but a curse in the abstract, bearing the universal curse of the whole human race. So II Corinthians 5:21, ‘Sin for us,’ not sinful, but bearing the whole sin of our race, regarded as one vast aggregate of sin.”

The Broadman Bible Commentary agrees: “It is often thought that the opening clause, ‘he made him to be sin’ means that God made Christ to be a ‘sin-offering.’ The occurrence of the term sin in its usual meaning in the immediately following phrase however makes that suggestion difficult; and in any case there is little evidence in the New Testament to support this interpretation.”

Regarding Galatians 3, the Commentary explains: “Paul finds in this passage [in Deuteronomy 21:23] scriptural support for his claim that Christ became a curse in our behalf. In the death that he died he took the curse [or penalty] of the law upon himself.”

The Biblical teaching is inescapable: When Christ died on the cross, He became sin and a curse, on our behalf. At that moment, when God the Father forsook Him (Matthew 27:45-46), Christ personified the sin of the world, as well as the curse [or penalty] of the law. When Christ died, all those sins as well as the curse or penalty for sinning, “died” with Him — were eradicated with Him — provided, that we, individually, claim Christ’s sacrifice, repent of our sins, accept Christ as our personal Savior, and are baptized in the Biblically prescribed manner. When Christ was on the cross, and all the sin of the world had been placed on Him, God the Father had to forsake Him, because He could not look at that much evil (compare Habakkuk 1:13), and what He saw at that time was SIN. Also, we need to obtain forgiveness for what we are, not only, for what we have done. We have sinful human nature — one might say, we ARE sin, as we are the curse. Christ became sin in that He became one of us — not, that He ever sinned — but He came into sinful flesh, with human nature (Romans 8:3), being tempted in all points as we are, but without sin (Hebrews 4:15).

This is not to say that God created Adam and Eve as sinful human beings, or that He created Lucifer who became the devil, and the other angels, who turned to demons, as evil spirit beings. Adam was not created sinful — he was created neutral. But — since Adam did sin, under Satan’s influence, and Satan has been tempting man ever since, every human has sinned, too (compare Romans 3:9-20). The same is true for angels. They were not created as sinful spirit beings, either — they were created neutrally, with free moral agency, capable of sinning or of rejecting sin. Lucifer sinned (Ezekiel 28:16) — nobody tempted him to sin — and the angels, who became demons, followed Satan’s evil influence, and sinned likewise (2 Peter 2:4).

Returning to the question at issue as to how Christ could BECOME sin and a curse; sometimes we just have to accept the Word of God in these matters. Exactly how all this was done–even why in the greater framework of God’s purposes–involves the deeper aspects of God’s work.

Clearly the Bible says that Jesus gave up His existence as a godly Spirit being, to come into this world as a man. The Bible also clearly states, as has been pointed out, that Christ “bore the sin of many” (Isaiah 53:12); that “the LORD has laid on Him the iniquity of us all” (Isaiah 53:6); that “He shall bear their iniquities” (Isaiah 53:11); and that “He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21).

Jesus did not die because of His righteousness. He died for our sins! He alone, as the Creator of mankind, through whom the Father created everything (Hebrews 1:1-3; Colossians 1:16), was able to pay the price of the sin of all of mankind. He assumed our guilt, and He died in our stead. Now, as Romans discusses, we, through His obedience, and through His life in us, are also being made righteous (Romans 5:19, 10)–also spoken of as the “gift of righteousness” (Romans 5:17). We believe this, because God is the Author of these things. We may not be able to fully understand all the “how” of the matter, but we must accept, in faith, God’s Word.

Certainly, a great deal of faith is required, when it comes to the life and death of Jesus Christ. It is hard for the average person to believe that:

1) Christ was very God;

2) Christ gave up His divinity, to become physical man (John 1:1, 14), just as we are physical man;

3) Christ emptied Himself of His position as a glorified God being (Philippians 2:5-8), and of His godly relationship with the Being we understand to be the Father, for our benefit, to come to this earth in the flesh;

4) As a human being, Christ was now capable of sinning — when He had never known sin, personally, in His life before — but through His own choice and will, and with the help of God the Father, living within Him through the Holy Spirit, He never sinned while in the flesh;

5) Christ was willing to take our sins upon Himself, thus offering us forgiveness and giving us the potential to put on perfection in our lives (Matthew 5:48) — if we would let Jesus Christ live in us through the Holy Spirit –, even though while in that state on the cross, Christ was totally cut off from God, the Father;

6) By being sacrificed on that stake, and receiving the beating He received, we, through that sacrifice, could not only be forgiven all our sins, such that we have a chance of becoming members of the Family of God; but also, while in the flesh, we can be healed of our physical infirmities (Matthew 8:16-17);

7) God, the Father, was pleased with all that Christ did, and has now received Him back into the Godhead (Philippians 2:9-11), the First of the Firstfruits; and both now await the next step in this whole process, whereby we, too, will become Firstfruits, with Christ, at the resurrection of the just; we become then without sin, totally, just as the Father and Jesus Christ are today, and the Father and Christ will not remember our sins anymore!

It’s all a matter of faith! If we believe all of this, why should we not believe that Christ BECAME sin and a curse? God has inspired it to be written — therefore, it must be true.

This is important to understand, and the Bible reveals Who Jesus Christ is and by what name we should address Him. Peter, in speaking before the Sanhedrin in defense of healing a lame man, said: “‘let it be known to you all, and to all the people of Israel, that by THE NAME OF JESUS CHRIST OF NAZARETH, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole'” (Acts 4:10). Continuing in verse 12: “‘Nor is there salvation in any other, for there in no other name under heaven given among men by which we must be saved.'”

At another time, Peter again taught the power and significance of Jesus Christ.

This time, he was addressing the Gentile household of Cornelius, and he explained about Jesus in this way: “‘To Him all the prophets witness that, THROUGH HIS NAME, whoever believes in Him will receive remission of sins'” (Acts 10:43).

Indeed, the Old Testament speaks of the coming of the Messiah (Compare Daniel 9:25-26), and it also tells something about Him through the name that was to be given to Him: “‘Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall CALL HIS NAME IMMANUEL'” (Isaiah 7:14). Immanuel literally means, “God with us!”

From the “Illustrated Dictionary of the Bible” (Herbert Lockyer, Senior Editor), we find this explanation: “The word MESSIAH comes from a Hebrew term that means ‘ANOINTED ONE.’ Its Greek counterpart is CHRISTOS, from which the word CHRIST comes. Messiah was one of the titles used by early Christians to describe who Jesus was (emphasis added).”

Just as in the Old Testament many names were applied to God, so in the New Testament various names, or titles, were used that pertained to the Messiah.

The angel Gabriel appeared to Mary, and he told her that she would be the one to bear the Messiah: “Then the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall CALL HIS NAME JESUS. He will be great, and will be CALLED THE SON OF THE HIGHEST; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end'” (Luke 1:30-33). In answering Mary’s question as to how this birth would occur, “…the angel answered and said to her, ‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, the Holy One who is to be born will be CALLED THE SON OF GOD'” (verse 35).

When this announcement was given to Mary, she was betrothed to Joseph — that is, she was engaged to him. An angel appeared to Joseph in a dream to reassure him. He said of Mary: “‘And she will bring forth a Son, and you shall CALL HIS NAME JESUS, for He will save His people from their sins'” (Matthew 1:21). Continuing in verses 24 and 25: “Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he CALLED HIS NAME JESUS.”

We also find this testimony in Luke 2:21: “And when eight days were completed for the circumcision of the Child, HIS NAME WAS CALLED JESUS, the name given by the angel before He was conceived in the womb.”

To understand the meaning of the name Jesus, let’s again refer to what the angel said to Joseph: “‘…and you shall call His name Jesus [margin: “Lit. SAVIOR”], for He will save His people from their sins'” (Matthew 1:21). In this instance, the angel instructs Joseph as to what to name the Child, and he also defines what the name “Jesus” means. In the Old Testament, the name Joshua also similarly means “Jehovah-saved.” It is quite likely that the Greek transliterated word Jesus has arisen from the Hebrew form of Joshua — the name that most Hebrew speaking Jews would have used at the time of the Messiah’s earthly life.

During His ministry Jesus was called RABBI (TEACHER) by both those who were His disciples (compare John 1:38) and by those who did not truly accept Him for Who He was (compare Matthew 22:34-36).

Following His resurrection, we find that one of the disciples made this statement of Jesus: “And Thomas answered and said to Him, ‘My LORD and my GOD!'” (John 20:28). Several times Jesus is referred to as “Lord,” and that conveys the sense of “MASTER” in relation to Christ being the sovereign Creator and Redeemer (compare John 1:1-4). Lord may also serve as a polite term of address meaning “Sir.”

Note how Peter concluded his powerful witness on the Day of Pentecost: “‘Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both LORD and CHRIST'” (Acts 2:36). Even at the very conclusion of the Book of Revelation, we find this statement: “The grace of our LORD Jesus Christ be with you all. Amen” (Revelation 22:21).

The Roman ruler Pilate did something that gives us more understanding concerning how we are to address the Messiah: “Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS” (John 19:19). What Pilate did was to write this title in more than one language: “Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in HEBREW, GREEK, AND LATIN” (John 19:20). The significance of this deed is also reflected in the miraculous events surrounding the Day of Pentecost as recorded in Acts 2. The crowd that was assembled there were from many countries, but they all heard the disciples of Jesus speaking in their own native tongues — not just Hebrew, or Aramaic, or Greek, or Latin. In verse 11 of Acts 2, this testimony is given: “‘…we hear them speaking in our own tongues the wonderful works of God.'”

Those other languages would have also included appropriate names for Jesus Christ. These people understood what they heard.

When Saul, later to be named Paul, was called, Jesus revealed Himself to him. Saul asked: “‘Who are You, Lord?’ Then the Lord said, ‘I AM JESUS, whom you are persecuting…'” (Acts 9:5).

Even the demonic world knows about the Messiah. “Now there was a man in their synagogue with an unclean spirit. And he cried out, saying, ‘Let us alone! What have we to do with You, JESUS OF NAZARETH? Did You come to destroy us? I KNOW WHO YOU ARE — THE HOLY ONE OF GOD!'” (Mark 1:23-24). Another incident involved the seven sons of Sceva who tried to exorcise an evil spirit. Here is the response: “And the evil spirit answered and said, ‘Jesus I know, and Paul I know, but who are you?'” (Acts 19:15).

There are also those who use the name of Jesus Christ in false ways even today. Jesus gave one of the major warnings for the end of this age: “‘For many will come in My name, saying, “I am the Christ,” and will deceive many”‘” (Matthew 24:5). Jesus also warned about those who think that they are doing things in Christ’s name — that is, in ways which He approves: “‘Not everyone who says to Me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?” And then I will declare to them, “I never knew you: depart from Me, you who practice lawlessness!”‘” (Matthew 7:21-23).

As we can see from the foregoing, using the name of Jesus Christ must be with His approval.

We see that the Father of glory — God — has seated the Lord Jesus Christ at His own right hand “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). Note, also, this statement from Philippians 2:9-11: “Therefore God also has highly exalted Him and given Him THE NAME WHICH IS ABOVE EVERY NAME, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that EVERY TONGUE should confess that JESUS CHRIST IS LORD, to the glory of God the Father.”

In the last days of this age, Jesus promised His help and protection to those who truly recognize Who He is. In Revelation 3, verse 8, we find this promise of hope from Jesus Christ: “‘I know your works, See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, AND HAVE NOT DENIED MY NAME.'” Continuing in verse 10: “‘Because you have kept MY COMMAND to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.'”

Then, in Revelation 3:12: “‘He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God, and I will write on him My new name.'”

How we address the Messiah must be based on our understanding of Who He is and what He represents. His name gives us access to the Father and to answered prayers! Whatever language we may speak, we must come to recognize the preeminence of Jesus Christ in our lives. Finally, whether we refer to Christ as the Messiah, Jesus, Christ, Jesus Christ, Lord, God, Son of God, Master, Teacher, King, Savior, or any number of other names and titles that the Word of God applies to Him, we must understand the deep meaning conveyed with these expressions, and we must back up all that we do by making certain that we are doing the will of our Father in heaven!