Questions and Answers

The first reference to God saying that He is a jealous God can be found in Exodus 20:5 where we read: “…you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me.” This is part of the second of God’s Ten Commandments.

Young’s Analytical Concordance shows that the word for jealousy in this verse is “qanna” which can mean zealous and jealous. The same word is used in the same context in other verses as follows:

Exodus 34:14: “…for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God…”

Deuteronomy 4:24: “For the LORD your God is a consuming fire, a jealous God.”

Deuteronomy 5:9: “… you shall not bow down to them [carved images] nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me…”

In passing, the meaning of this verse, and also the one in Exodus 20:5, quoted above, is explained in our Q&A,…

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The Tenth Commandment can be found in Exodus 20:17 and in Deuteronomy 5:21.  Exodus 20:17 reads: “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.” Deuteronomy 5:21 words it slightly differently, namely: “’You shall not covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, his male servant, his female servant, his ox, his donkey, or anything that is your neighbor’s.”

We should note that the order of “wife” and “house” is reverse, and that Deuteronomy adds the word “desire” to the word “covet.” Also, the word “field” is added in Deuteronomy.

Commentaries are trying to explain the reverse order, but without convincing arguments. It appears that in God’s eyes, one is as bad as the other. In addition, the examples are given in Exodus and elaborated in Deuteronomy to make clear that nothing which belongs to our neighbor is to be coveted or desired by us.

The definition of “covet” is helpful. In Hebrew, it can mean “delight,” “lust after” and “desire,” and it is used in a wrong way in both passages…

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In the first part of this two-part series, we examined human “pride” which is opposed to God and which exalts oneself above God and His Law and other human beings. This kind of pride can also be described as a boasting and a wrong feeling of self-confidence and of being inflated with self-conceit. David brought it to the point when he remarked that such a proud person is not concerned about and does not seek God so that, consequently, he persecutes the poor.

We pointed out that in the Old Testament, the Hebrew words “gaon,” “gavah” and “geuth” are rendered with “pride” in English translations, when referring to wrong and ungodly human pride. At the end of part 1, we asked the question whether the concept of “pride” could also be applied in a right and godly way.

This might be a puzzling question, as we are used to thinking of pride in strictly human negative terms. But would it be beyond imagination that God might feel proud about His accomplishments, and that God’s disciples might feel proud about abilities which God gave them–not to glorify themselves, but to glorify God? Would it be wrong to have godly pride and satisfaction in…

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When reading the Bible in the Authorized Version or the New King James Bible, as well as in most other English translations, one will find that the words “pride” or “proud” are exclusively applied to wrong human conduct or emotions. This is especially true when analyzing Scriptures in the New Testament.

There, three different Greek terms are used to describe pride, but all have a slightly different underlying meaning.

In Mark 7:21-22, we read that “from within, out of the heart of men, proceed[s]… pride…”

In this case, the Greek word for pride also designates “haughtiness.”

In 1 Timothy 3:6, Paul addresses the qualifications of a minister, emphasizing that he should not be “a novice, lest being puffed up with pride, he fall into the same condemnation as the devil.” We know from the Old Testament that Lucifer, who became Satan, sinned when his heart was lifted up and became proud. The Greek term, which Paul uses in 1 Timothy 3:6, alludes to this historical fact. The word actually means, “inflated with self-deceit.”

Finally, in 1 John 2:15-16, we are told not to love this world or this present evil age, nor the things in the world. John continues to say that “all that is…

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In the first chapter of the first book in the Bible, we read that God created man in His own image (Genesis 1:26-27). Man was created for a purpose, and that ultimate purpose is to become an immortal member of the God Family.

In John 10, Jesus talks about Himself as being the good Shepherd and that He had “come that they have life, and that they may have it more abundantly” (verse 10).  In this day and age, God has only called very few people for salvation, but everyone will receive their opportunity to inherit eternal life when God deems that the time is right.  Why would anyone who has received this marvelous calling today want to commit suicide? There are many “reasons” and “justifications” why even true Christians might erroneously think that this is the best course of action in their particular circumstances.

What circumstances would give rise to such a thought? Perhaps someone has an incurable disease (by man’s reckoning) and is in such severe pain that it seems to be the only way out of a terrible situation? Or someone doesn’t think him- or herself worthy of God’s calling and cannot reconcile the fact that he or she…

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We find many times in the Old Testament a description of the Promised Land as a land flowing with milk and honey. The first reference can be found in the episode when God appeared to Moses in the burning bush. He told Moses in Exodus 3:8 that He would deliver His people “out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey.” This promise was later repeated many times, for instance in Numbers 14:8; Deuteronomy 31:20; and Ezekiel 20:15. Commentaries tell us that the promise referred to the fertility and bounty that awaited God’s chosen people. The mention of “milk” suggested that Israel’s livestock (consisting of cattle, sheep and goats) could find much pasture; and the reference to “honey” implied the bountiful farmland available where bees had plenty of plants from which to produce nectar. “Honey” could also refer to the sweetness of dates that grew in the land. All of this would mean that the promise included both richness and fertility.

The website gotquestions makes the following comments:

“God called the new land ‘good and spacious.’ The Hebrew word translated ‘good’ means…

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We have seen in the previous two Q&A’s that abortion at any time, after human life has been conceived in the mother’s womb, is a sin and murder in the eyes of God.

On the website “gotquestions” we read: “Science tells us that human life begins at the time of conception. From the moment fertilization takes place [fertilization, a synonym for conception, is defined as the action or process of fertilizing an egg, female animal, or plant, involving the fusion of male and female gametes to form a zygote. See definition of zygote below], the child’s genetic makeup is already complete. Its gender has already been determined, along with its height and hair, eye and skin color. The only thing the embryo needs to become a fully-functioning being is the time to grow and develop.

“More importantly, God reveals to us in His Word that not only does life begin at conception, but He knows who we are even before then (Jeremiah 1:5). King David said this about God’s role in our conception: “For you created my inmost being; you knit me together in my mother’s womb . . . your eyes saw my unformed body. All the days ordained for me…

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In the previous Q&A, we have looked at alleged and purported “reasons” for abortions, the many questions raised about this issue, the Roe vs. Wade decision in 1973, abortion statistics in the USA and worldwide, the Hippocratic oath, recent events in Alabama and elsewhere in the USA about abortion bans and probable appeals against such legislation and democratically elected women ignoring President Trump’s statement about abortion while they glory in their own “success.”

We will now look at the Scriptural evidence to see when life begins while dismissing arbitrary times, depending on different thoughts, ideas and assumptions of many different people.

First of all, we read in Exodus 20:13: “You shall not kill.”  This is pretty straightforward, one would think, but something that never seems to enter the equation when discussing abortion.  Perhaps some think that a conceived child is not a member of the human race until it is born; perhaps others don’t particularly care while others may not even think about it too much but whatever it is, it is wrong to kill the unborn.

Let us now review the soul and the spirit in man.  A living soul is defined as any living thing composed of flesh and blood including…

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The question of abortion has been debated long and hard over many years with many different and varied outcomes.   We will cover this subject from a biblical standpoint but to start with we will look at the current situation around the world.

Some have put forward the idea of no abortion at all, under any circumstances,  while others have suggested that it be allowed up to a certain time.

On the BBC website under “ethics,” the following information is available:

“At various times some of the following have been allowed in some societies:

• abortion for the sake of the mother’s health including her mental health and where a pregnancy is the result of a crime such as rape, incest, or child abuse
• abortion where the child of the pregnancy would have an ‘unacceptable’ quality of life such as cases where the child would have serious physical handicaps, serious genetic problems or serious mental defects
• abortion for social reasons, including poverty, the mother unable to cope with a child (or another child), the mother being too young to cope with a child
• abortion as a matter of government policy, as a way of regulating population size, as a way of regulating groups within a population and as a…

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