Q: I was reading in Matthew tonight and came across Matthew 11:12: "‘And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.’" Can you shed any light on what this means?

As a beginning point in answering your question, first consider these comments from the NASB Study Bible regarding “suffers violence,” as translated in Matthew 11:12: "The Greek here is taken in a passive sense. In this context its passive meaning is, ‘suffers violent attacks.’ The verse emphasizes the ongoing persecution of the people of the kingdom.”

The statement by Jesus in Matthew 11:12 reflects the violence of persecution against representatives of the Kingdom of God. Specifically, those in the forefront of proclaiming the future establishment of God’s Kingdom on the earth are targets of mortal violence.

Q: What is your position regarding the Pledge of Allegiance to the U.S. Flag?

Our answer addresses strictly the situation in the USA. In regard to other countries, any pledge or its wording would have to be examined on an individual basis, although the principles expressed herein would most certainly apply.

The short answer whether or not it is permissible for a Christian to pledge allegiance to the U.S. flag is that the Church of the Eternal God does not feel that it is biblically problematic for a Christian or his children to do so. However, if someone has conscientious problems in that regard, he must of course follow his convictions (compare Romans 14:23).

Q: Could you explain the concept of "laying on of hands"?

The ceremony of "laying on of hands" is mentioned as one of the basic doctrines of God's Church (Hebrews 6:2). However, when reading quite a few commentaries, the very existence of that doctrine is commonly denied--nor is there any understanding as to what this doctrine contains.

Q: When Christ returns to set up the Kingdom of God, will He return visibly and bodily?

This seems to be a relatively simple matter to determine from the Bible, but there are myriads of different ideas that exist about this question. Let us look at some basic Scriptures.

In Matthew 24:26-30, Jesus Himself said:

Q: Who were the magi or wise men in Matthew 2? How many were there?

 Surprisingly to many, the "magi" were neither "astrologers," nor did they visit Joseph, Mary and the Christ Child in the inn, nor is it biblically revealed how many there were. However, there are traditions which would support the idea that they were twelve, not three, as commonly assumed.

Q: Would you please explain Revelation 5:8-10?

In the book of Revelation, John is transported "in the spirit" to God's throne in heaven, from where he observes events which will take place shortly in heaven and on earth. The passage in Revelation 5:8-10 describes what John sees in heaven; it reads in the New King James Bible:

Q: You teach that Christians should not keep man's holidays, such as Christmas, but rather, they need to observe God's annual Holy Days. Why can't we do both? And what, exactly, are those annual Holy Days, and how are they different from days such as Christmas?

We are indeed close to the time of the year when people get all excited in anticipation of the Christmas season, complete with the hustle and bustle of shopping and, far too often, excesses both in over-spending, over-eating and over-drinking.

Far too many never seem to stop and think about the consequences of these excesses. Are people considering the fact that what is charged and overspent has to be paid back and sometimes at high interest rates, and that for a long time; also, that there are long range effects of excesses in eating and drinking to one's health; and finally, that there are terrible consequences for family relationships; especially, when arguments break out, leading to violence to the degree that someone loses his or her life?

Q: How did John the Baptist fulfill going “in the spirit and power of Elijah,” as prophesied by Gabriel and recorded in Luke 1:17?

The answer to this question has far reaching implications! First, consider that the people in the time of Jesus Christ looked for the prophetic Elijah—the one promised in the Book of Malachi.

By way of background, here is the reference in question, in fuller context—quoting Luke 1, verses 15-17:

Q: What, exactly, are the mansions in John 14:1-3, which Christ is preparing for His disciples?

Christ said the following in John 14:1-3:

“Let not your heart be troubled; you believe in God, believe also in me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”

First of all, please notice that after Jesus has prepared these "mansions," He will come again to the earth and receive His disciples to Himself so "that where I am, there you may be also." When Christ spoke these words, He was here on earth. That is where His disciples "may be also"--here on earth, not in heaven.

Q: 1 Timothy 6:10 says, in the Authorized Version that the "love of money is the root of all evil." Other translations say that it is "a" root. Which rendering is correct, and what does this passage mean?

It is true that many translations say that the "love of money is a root of all evil" (compare the New King James Bible; the New International Version; the Living Bible; the New Revised Standard Version; and the Amplified Bible). Other translations, besides the Authorized Version, maintain that it should say that "the love of money is THE root of all evil" (compare the Revised Standard Version; the Revised English Bible; the New American Bible; the New Jerusalem Bible; Moffat; Scofield; and Lamsa).

The Interlinear Literal Translation states that the original says, "For a root of all evils is the love of money," but it continues to render the phrase as: "For the love of money is the root of all evil."